This is the inside story of a momentous archeological discovery: the 1st-century ossuary of Jesus' brother, James, head of the Jerusalem church. Reportedly found just outside ancient Jerusalem, the fragile limestone burial box bears the inscription "James, son of Joseph, brother of Jesus." The ossuary & its inscription are now regarded as authentic by top scholars. They represent the 1st visual, tangible, scientific evidence of Jesus' existence. The implications are monumental for understanding Jesus, his family & the Jewish Christian movement during Christianity's formative years. Hidden for centuries, the ossuary was purchased years ago by an Israeli collector unaware of its importance. Only when the French scholar Andre Lemaire saw the Aramaic inscription in 4/2002 was its significance discovered. In 10/2002, Lemaire announced the news, asserting it was almost certain that the inscription referred to the biblical Jesus, his father Joseph & his brother James. Controversy immediately erupted over the age & authenticity of the inscription. The discovery also rekindled an ancient debate over whether Mary was a virgin--a doctrine still dividing Catholics & Protestants. Hershel Shanks, a central figure of biblical archeology, who led a campaign to make the Dead Sea Scrolls available to the world, recounts the story of the ossuary's discovery & authentication. Ben Witherington III, a New Testament scholar, shows how the discovery reveals surprising facts about a story people thought they knew: How Jesus was raised in a large, religiously conservative Jewish family; how his siblings were skeptical about his claims--until he died; how Jesus' brother James went on to head the Jewish Christian movement in Jerusalem, becoming the leader Peter & Paul looked to for guidance & approval; how James brokered a major church controversy of the 1st century & wrote a biblical book; how he was martyred & written out of history by the Roman Church. The ossuary's discovery allows reacquaintance with the historical figure Paul called a "pillar of the church."

    They rose to become one of the greatest powers of the Ancient Middle Eastern world by conquering Babylon and challenging the power of the Egyptian Pharaoh Rameses II at the battle of Quadesh. They themselves were destroyed in the wake of movements of the enigmatic Sea peoples around 1180 BC. This study investigates the origins of the Hittites, the sources of the metals that were so vital to their success and their relationship with contemporaries in the Aegean world, the Trojans and the Mycenaean Greeks. It includes descriptions of excavations, particularly at the temples and great defensive ramparts of the Hittite capital at Hattusas.

    Now incorporating a wealth of new material, this new edition will be an essential reference source for anyone interested in the history of the Christian Church. While retaining the original material selected by Henry Bettenson, Chris Maunder has added a substantial section of more recent writings. These new entries illustrate the Second Vatican Council; the theologies of liberation; Church and State from 'Thatcher's Britain' to Communist Eastern Europe; Black, feminist, and ecological theology; ecumenism; and inter-faith dialogue. The emphasis on moral debate in the contemporary Churches is reflected in selections dealing with modern issues such as homosexuality, divorce, AIDS, and in-vitro fertilization. With the publication of this new edition, Documents of the Christian Church provides insights into the whole 2000 years of Christian theological and political debate.

    Known today as Tell Abu Shahrain or in the ancient world as Eridu, this site contains some of best examples of the Ubaid culture, and it was one of the first urban centers of civilization in southern Mesopotamia, if not the first itself. Many famous stories came from the mythical landscapes of Iraq’s deep south. In the literature of ancient Sumer, Eridu was regarded as the primordial city, the first urban center, believed to have existed long before the great mythical Flood that wiped out human culture in the Book of Genesis and other earlier traditions. It was to places like this that Western explorers first came in the 19th century, searching for the origins of the lands which the Bible described as the cradle of the human race. In doing so, they discovered that Eridu was also a real place. The astonishing site is located about 8 miles southwest of the Sumerian city of Ur, and when it was first excavated in the mid-19th century, Western archaeologists were confused as to how a city as large as this could have existed in such a vast and waterless desert. But Eridu is positioned on the edge of the great alluvial plain of Sumer, a wild and beautiful marshland where the Tigris and the Euphrates meet. This was the Biblical “Garden of Eden”, an ancient landscape that was renowned for its fertility in the past. To many Westerners, Iraq’s history and culture were a blank before 1991, but ironically, as war engulfed the region, it helped underscore the importance and influence of the area on Western civilization. It was here, in the ferocious landscape of south Iraq, old Sumer, that the first laws, science, and cities came into being. Eridu is a place of extraordinary significance for the study of the earliest stages of civilization in history, and it is one of the best examples of cultural continuity in Mesopotamia, from the earliest prehistoric stages in which settlements emerged to the later historic periods. Eridu had a special status, not as the residence of a ruling dynasty of kings but for its religious significance; a series of temples were built there, devoted to the patron god of the city, Enki. Each one was built upon the ruins of its predecessor, and each one represents the architectural, religious, and social changes that occurred at the site throughout its history. Eridu: The History and Legacy of the Oldest City in Ancient Mesopotamia examines the tumultuous history of one of the most important cities of antiquity. Along with pictures depicting important people, places, and events, you will learn about Eridu like never before.

    Apollodorus' Library has been used as a source book by classicists from the time of its compilation in the 1st-2nd century AD to the present, influencing writers from antiquity to Robert Graves. It provides a complete history of Greek myth, telling the story of each of the great families of heroic mythology, and the various adventures associated with the main heroes and heroines, from Jason and Perseus to Heracles and Helen of Troy. As a primary source for Greek myth, as a reference work, and as an indication of how the Greeks themselves viewed their mythical traditions, the Library is indispensable to anyone who has an interest in classical mythology. Robin Hard's accessible and fluent translation is supplemented by comprehensive notes, a map and full genealogical tables. The introduction gives a detailed account of the Library's sources and situates it within the fascinating narrative traditions of Greek mythology.

    Catholic scholar on the Bible explores the identity of Jesus in the New Testament. +

    However, as we begin to understand how ancient people viewed the world, the Old Testament becomes more clearly a book that stands within its ancient context as it also speaks against it. John Walton provides here a thoughtful introduction to the conceptual world of the ancient Near East.Walton surveys the literature of the ancient Near East and introduces the reader to a variety of beliefs about God, religion, and the world. In helpful sidebars, he provides examples of how such studies can bring insight to the interpretation of specific Old Testament passages. Students and pastors who want to deepen their understanding of the Old Testament will find this a helpful and instructive study.

    Stark's provocative report challenges conventional wisdom and finds that Christianity's astounding dominance of the Western world arose from its offer of a better, more secure way of life."Compelling reading" (Library Journal) that is sure to "generate spirited argument" (Publishers Weekly), this account of Christianity's remarkable growth within the Roman Empire is the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance...must read it." says Yale University's Wayne A. Meeks, for The Rise of Christianity makes a compelling case for startling conclusions. Combining his expertise in social science with historical evidence, and his insight into contemporary religion's appeal, Stark finds that early Christianity attracted the privileged rather than the poor, that most early converts were women or marginalized Jews—and ultimately "that Christianity was a success because it proved those who joined it with a more appealing, more assuring, happier, and perhaps longer life" (Andrew M. Greeley, University of Chicago).

    It is a collection of religious and philosophic texts gathered and translated into Coptic by fourth-century Gnostic Christians and translated into English by dozens of highly reputable experts. First published in 1978, this is the revised 1988 edition supported by illuminating introductions to each document. The library itself is a diverse collection of texts that the Gnostics considered to be related to their heretical philosophy in some way. There are 45 separate titles, including a Coptic translation from the Greek of two well-known works: the Gospel of Thomas, attributed to Jesus' brother Judas, and Plato's Republic. The word gnosis is defined as "the immediate knowledge of spiritual truth." This doomed radical sect believed in being here now--withdrawing from the contamination of society and materiality--and that heaven is an internal state, not some place above the clouds. That this collection has resurfaced at this historical juncture is more than likely no coincidence.--P. Randall Cohan

    International controversy has erupted over the lack of access to the unpublished scrolls, while a renewed effort has been made to finish the large task of editing the remaining texts from the fourth cave—the richest repository of writings—in which 15,000 fragments have been found representing more than 500 texts. These events have unleashed a flurry of discussion and new theories about the scrolls. In The Dead Sea Scrolls Today preeminent scroll researcher James C. VanderKam offers an up-to-date guide to all the scrolls—published and still unpublished—discussing what they tell us about the community associated with them and what importance they hold for biblical studies. The book s chapters cover in scrupulous fashion the major subjects of scroll studies: the discoveries of the manuscripts and nearby archaeological remains during the 1940s and 1950s and the methods used to date the scrolls and ruins; the content and character of the texts themselves; the identity, history, and beliefs of the people who lived in the area of Qumran and collected, wrote, and copied scrolls; and the contributions the scrolls have made to the study of the Old and New Testaments. Main features of the book include the following: a unique introduction dealing with all of the evidence, including that which has only recently become available analyses of recently proposed theories about the scrolls documentation of arguments by quotations from the scroll texts text written with a diverse audience in mind, from scholars in related fields to the general, interested reader interesting pictures supplementing the text. "

    Founding his capital at Constantinople, Constantine revitalized the Eastern half of the empire, enabling it to survive and to flourish (as the Byzantine Empire) for another thousand years. Yet, as Grant shows, this shift of power to the east would prove fatal to the Western empire and have profound consequences for Europe as a whole. Constantine’s most far-reaching decision, however, was the legalization of Christianity and his conversion to the faith. Without this dramatic change, Christianity might have remained a suppressed, minority religion—or worse. Grant points out the irony behind this watershed too: For Constantine, the Christian God represented not peace but power, not humanity but success in warfare. Whatever the emperor’s motives, Christian writers of that period—and after—greatly admired Constantine. Grant draws on their writings judiciously, while noting, for example, that Eusebius fails to mention Constantine’s murder of his own son and his empress. Grant deftly explores the many questions surrounding these killings—Had the son plotted revolution? Had his stepmother, the empress, fallen in love with him? Had the emperor allowed a charge of rape (possibly false) brought by the empress against her stepson, to stand?—and goes further than any historian before him in finding answers. In examining Constantine as soldier, administrator, Christian, father, andhusband, Michael Grant produces a rich composite picture of a gifted but profoundly flawed man. “Michael Grant is justly recognized as an expert & civilized guide to the ancient world.”—The Economist “Michael Grant was one of the few classical historians to win respect from academics & a lay readership.”—The Times, LondonList of IllustrationsList of MapsAcknowledgementsPrefaceThe sourcesThe rise to supremacyCivil Wars Foreign WarsThe government & character of ConstantineConstantine, Crispus & Fausta ConstantinopleConstantine & the Christian GodConstantine & the Christian churchBuilder Baptism, death & successionThe significance of ConstantineChronological TableSome Later Roman EmperorsGenealogical TableMapsAbbreviationsReferencesSome BooksIndex

    It was founded by the people of ancient Mesopotamia, who settled in the fertile crescent between the Tigris and the Euphrates rivers before the fourth millennium b.c. Some of the earliest experiments in agriculture and irrigation, the invention of writing, the birth of mathematics and the development of urban life all began there. Biblical associations are also numerous, from Nineveh to the Tower of Babel and the Flood. In Babylonians, H. W. F. Saggs describes the ebb and flow in the successive fortunes of the Sumerians, Akkadians, Amorites, and Babylonians who flourished in this region. Using evidence from pottery, cuneiform tablets, cylinder seals, early architecture and metallurgy, he illuminates the myths, religion, languages, trade, politics, and warfare--as well as the legacy--of the Babylonians and their predecessors. During the twentieth century, collaboration by archaeologists from many nations has greatly increased the range of archaeological evidence, while work by linguists has gradually unlocked the secrets of the thousands of clay tablets recovered from the area. Today the historical record for some periods of ancient Mesopotamia is substantially better than for some centuries of Europe in the Christian era. Gaps and uncertainties remain, but Babylonians conveys a rich and fascinating picture of the development of this remarkable civilization from before the beginning of the third millennium b.c.

    In Battles of the Bible Chaim Herzog, former President of the State of Israel, and Mordechai Gichon, Emeritus Professor of Archaeology at Tel Aviv University, present a comprehensive work on the wars of ancient Israel. Both authors have seen extensive military service in the region which features in biblical accounts. The Bible covers a vast period of military history, from the invasion of Canaan by Joshua's Israelites, through the conquest of the kingdom by David and Solomon and the split of the kingdom into Judah and Israel, to the Maccabees' rebellion against Seleucid domination. The reliability of these accounts is supported by their technical accuracy and by descriptions of topographic conditions. They provide strategic and tactical lessons still applicable today and are a key to understanding the wider history of the region. Battles of the Bible is a fascinating and valuable work, not only for its exacting scrutiny, but also for its insight into the relevance of biblical accounts and their continuing value.

    Homer's poems occupy, as Adam Nicolson writes "a third space" in the way we relate to the past: not as memory, which lasts no more than three generations, nor as the objective accounts of history, but as epic, invented after memory but before history, poetry which aims "to bind the wounds that time inflicts."The Homeric poems are among the oldest stories we have, drawing on deep roots in the Eurasian steppes beyond the Black Sea, but emerging at a time around 2000 B.C. when the people who would become the Greeks came south and both clashed and fused with the more sophisticated inhabitants of the Eastern Mediterranean.The poems, which ask the eternal questions about the individual and the community, honor and service, love and war, tell us how we became who we are.

    Step-by-step, era-by-era, Mazar shows what each major archaeological discovery has to say about the mysterious stories of the Bible--from the beginnings of recorded of human habitation to the tumultuous period of the divided monarchy of Israel and Judah.