The authors of this book have combined years of expertise and devotion to Scripture to provide a truly unique volume that sets forth concise, logical, practical guidelines for discovering the truth in God's Word.  Ten years after its initial publication, the authors now have thoroughly updated it in light of the latest scholarship."This is a remarkably comprehensive study of the whole area of biblical interpretation.  Thoroughly evangelical, it also interacts with nonevangelical interpretational stances.  No other volume available on biblical interpretation does so much so well."- Douglas Stuart, Professor of Old Testament, Gordon-Conwell Theological Seminary

    A worldwide bestseller published in countless sizes and bindings, translations and languages. Sworn by in court, fought over by religious people, quoted in arguments. The Bible is clearly no ordinary book. How can you begin to read and understand it as a whole? In this excellent overview, Vaughan Roberts gives you the big picture—showing how the different parts of the Bible fit together under the theme of the kingdom of God. He provides both the encouragement and the tools to help you read the Bible with confidence and understanding. And he points you to the Bible's supreme subject, Jesus Christ, and the salvation God offers through him.

    It is a must read for any serious Bible reader who desires an informed and mature view of the Bible that will enrich their faith.

    Bruce's study on Romans is a contribution to the Tyndale New Testament Commentaries, a popular commentary designed to help the general Bible reader understand clearly what the text actually says and what it means, without undue recourse to scholarly technicalities.

    

    This volume, like each in the Brazos Theological Commentary on the Bible, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.

    For more than two decades, Stuart has been providing a reliable step-by-step guide on how to write an exegetical paper on the Old Testament. Now a new generation of students has an indispensable tool for serious biblical study.

     Drawn from the Hebrew Bible it forms the basis of all Christian denominations, whether Protestant, Catholic or Orthodox, they all refer to the Old Testament in some form. Alfred Edersheim, in this fascinating study, uncovers the Old Testament, removing layers of mystery, allowing readers to more fully engage with the text. He analyzes the books, chapter-by-chapter, thus providing a chronological history of the Jewish people. This work is split into seven volumes to make it manageable for the reader to understand each major period that is covered in the Old Testament. Volume One covers The World Before the Flood, and The History of the Patriarchs, Volume Two: The Exodus and The Wanderings in the Wilderness, Volume Three: Israel In Canaan Under Joshua And The Judges, Volume Four: The History of Israel under Samuel, Saul, and David, Volume Five: Birth of Solomon to Reign of Ahab, Volume Six: The Reign of Ahab to the Decline of the Two Kingdoms, and Volume Seven: From the Decline of the Two Kingdoms to the Assyrian and Babylonian Captivity. Edersheim, at the outset of the book, stated his objective: “I have endeavored to write in a a form so popular and easily intelligible as to be of use to the Sunday-school teacher, the advanced scholar, and the Bible-class; progressing gradually, in the course of this and the next volume, from the more simple to the more detailed.” He certainly achieves this aim in this magnificent study that is worthy of being read by all. Alfred Edersheim (1825-89) was a Vienna-born biblical scholar who converted from Judaism to Christianity. A veteran minister and missionary to the Jews of Romania, Edersheim left an enduring and priceless legacy to followers of Christ. Among his most widely read works are The Life and Times of Jesus the Messiah, The Temple: Its Ministry and Services, and Bible History Old Testament.

    It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification. Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.

    Many hold to premillennialism: that Christ's return will be followed by 1,000 years before the final judgement, a belief popularised in the popular Left Behind novels. However, premillennialism is not the only option for Christians. In this important new book, Sam Storms provides a biblical rationale for amillennialism; the belief that 1,000 years mentioned in the book of Revelation is symbolic with the emphasis being the King and his Kingdom.

    He was to find the doctrine about God come alive in his experience. It is this combination of doctrine and experience that makes Jonah such a fascinating, instructive and practical book. The teaching of Jonah searches our hearts and consciences in a special way because it is the story of a man who was on the run from God. It traces not only the path of his journey, but unravels the inner workings of his heart- his fears, motivations, and passing moods. Christians today still experience these 'Jonah syndromes'.

    Following the format of its hightly successful companion volume, the Dictionary of Jesus and the Gospels, this Dictionary is designed to bring students, teachers, ministers and laypeople abreast of the established conclusions and significant recent developments in Pauline scholarship. No other single reference work presents as much information focused exclusively on Pauline theology, literature, background and scholarship. In a field that recently has undergone significant shifts in perspective, theDictionary of Paul and His Letters offers a summa of Paul and Pauline studies. In-depth articles focus on individual theological themes (such as law, resurrection and Son of God), broad theological topics (such as Christology, eschatology and the death of Christ), methods of interpretation (such as rhetorical criticism and social-scientific approaches), background topics (such as apocalypticism, Hellenism and Qumran) and various other subjects specifically related to the scholarly study of Pauline theology and literature (such as early catholicism, the center of Paul's theology, and Paul and his interpreters since F. C. Baur). Separate articles are also devoted to each of the Pauline letters to hermeneutics and to preaching Paul today. TheDictionary of Paul and His Letters takes its place alongside the Dictionary of Jesus and the Gospels in presenting the fruit of evangelical New Testament scholarship at the end of the twentieth century--commited to the authority of Scripture, utilizing the best of critical methods, and maintaining dialogue with contemporary scholarship and challenges facing the church.

    This guide helps readers study and interpret the Psalms.Bullock begins by exploring the nature, structure, and authorship of the Psalter. He examines the use of Psalms in worship, shows how psalmists used historical reflection to serve their theological purposes, and investigates different types of psalms. The book includes chapter objectives and outlines, sidebars, charts, and illustrations.

    Is he still a husband? Being a husband is not just a state of mind; it's not just a private decision. Being a husband is a public relationship made from a public exchange of vows, an objective covenant. An adulterous husband is a covenant-breaking husband but still a husband. Being a husband is what makes his infidelity so horrendous. In the same way, when people are baptized in the name of the Father, Son, and Holy Spirit, they are ushered into an objective, visible, covenant relationship. Regardless of the state of their heart, regardless of any hypocrisy, regardless of whether or not they mean it, such people are now visible saints, Christians. A Christian is one who would be identified as such by a Muslim. Membership in the Christian faith is objective-it can be photographed and fingerprinted. In baptism, God names us and imposes gracious obligations upon us. Multitudes of faithless, corrupt Christians show that they do not believe what God said at their baptism. They live like adulterous husbands. But the tragedy is that many conscientious conservative Christians also do not believe what God said at their baptism.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.