The Primacy of Perception: And Other Essays on Phenomenological Psychology, the Philosophy of Art, History and Politics


Maurice Merleau-Ponty - 1964
    The title essay, which is in essence a presentation of the underlying thesis of his The Primacy of Perception, is followed by two courses given by Merleau-Ponty at the Sorbonne on phenomenological psychology. "Eye and Mind" and the concluding chapters present applications of Merleau-Ponty's ideas to the realms of art, philosophy of history, and politics. Taken together, the studies in this volume provide a systematic introduction to the major themes of Merleau-Ponty's philosophy.

Christianity and Culture: The Idea of a Christian Society and Notes Towards the Definition of Culture


T.S. Eliot - 1939
    Two long essays: “The Idea of a Christian Society” (on the direction of religious thought toward criticism of political and economic systems) and “Notes towards the Definition of Culture” (on culture, its meaning, and the dangers threatening the legacy of the Western world).

The Lightning and the Sun


Savitri Devi - 1958
    Savitri Devi couches her arguments in metaphor, using "lightning" to refer to forces of destruction and "sun" to refer to building in accordance with nature's eternal laws. Both are necessary, says Devi, since to build the pure and new one must first sweep away the rotting debris of the corrupt old order. Violence, per se, has no moral assignment; it's either worth its while or not, depending on what it aims for. For illustration, the author examines in detail the lives of three figures from history: Akhnaton, Genghis Khan, and Adolf Hitler. She argues that we are at the end of a cycle of history in which corruption and lies prevail over honor and truth, and that the time is ripe for the storm of violence that will precede the next golden age.

The Arcades Project


Walter Benjamin - 1982
    In the bustling, cluttered arcades, street and interior merge and historical time is broken up into kaleidoscopic distractions and displays of ephemera. Here, at a distance from what is normally meant by "progress," Benjamin finds the lost time(s) embedded in the spaces of things.