She has created a foundation to help prevent crimes against children and is a frequent public speaker. In 2012, she married Matthew Gilmour, whom she met doing mission work in Paris for her church, in a fairy tale wedding that made the cover of People magazine.

    . ." So begins the first book in the Book of Mormon, as the prophet Nephi brings us through the wilderness to a promised land where his family fractures rather than flourishes. But in spite of that tragedy, Nephi points us to the hope he found in his father's inspired dream for the future. Driven by his father's fears and faith, he sought and received his own revelations about how his people might someday find redemption and might ultimately help bring about the redemption of Israel and the entire human family.In this brief theological introduction, philosopher and theologian Joseph M. Spencer investigates the central themes and purposes of a book he calls a "theological masterpiece." What was Nephi trying to accomplish with his writings? How can readers today make better sense of Nephi's words? What can an ancient seer offer readers in the twenty-first century?

    Richards, a Presiding Bishop and Ordained One of the Twelve Apostles, offers an outline prepared to assist missionaries in their study and presentation of the gospel in a systematic and logical manner. Contents: The Position of the Church of Jesus Christ of Latter-day Saints; The Visit of the Father and the Son; Personality of the Father and the Son; False Doctrines and Universal Apostasy; A Marvelous Work and a Wonder to Come Forth; The Coming Forth of the Book of Mormon; The Book of Mormon Fulfills Bible Prophecies; Evidences of the Divinity of the Book of Mormon; Restoration of Priesthood Authority; The Ordinance of Baptism; The Mission of the Holy Ghost; Setting up the Kingdom of God Upon the Earth; The Mission of Elijah; Marriage for Time and for All Eternity; The Gathering of Israel; Israel in the Latter Days; The Coming of Elias; The True Church, A Missionary Church; Fundamental Differences Between Salvation and Exaltation; Whence Cometh Man?; Why Is Man Here?; Where Is Man Going?; The Sabbath Day; Predestination and Foreordination; The Word of Wisdom; The Law of Tithing; and By Their Fruits Ye Shall Know Them.

    Approximately 140 people were slaughtered; only 17 children under the age of eight were spared. This incident in an open field called Mountain Meadows has ever since been the focus of passionate debate: Is it possible that official Mormon dignitaries were responsible for the massacre? In her riveting book, Sally Denton makes a fiercely convincing argument that they were.The author–herself of Mormon descent–first traces the extraordinary emergence of the Mormons and the little-known nineteenth-century intrigues and tensions between their leaders and the U.S. government, fueled by the Mormons’ zealotry and exclusionary practices. We see how by 1857 they were unique as a religious group in ruling an entire American territory, Utah, and commanding their own exclusive government and army. Denton makes clear that in the immediate aftermath of the massacre, the church began placing the blame on a discredited Mormon, John D. Lee, and on various Native Americans. She cites contemporaneous records and newly discovered documents to support her argument that, in fact, the Mormon leader, Brigham Young, bore significant responsibility–that Young, impelled by the church’s financial crises, facing increasingly intense scrutiny and condemnation by the federal government, incited the crime by both word and deed.Finally, Denton explains how the rapidly expanding and enormously rich Mormon church of today still struggles to absolve itself of responsibility for what may well be an act of religious fanaticism unparalleled in the annals of American history. American Massacre is totally absorbing in its narrative as it brings to life a tragic moment in our history.

    The Refiner's Fire presents a new and comprehensive understanding of the roots of Mormon religion, whose theology promises the faithful that they will become gods through the restoration of ancient mysteries and regain the divine powers of Adam lost in the fall from Paradise. Professor Brooke contends that the origins of Mormonism lie in the fusion of radical religion with occult ideas, and organizes his book around the two problems of demonstrating the survival of these ideas into the nineteenth century and explaining how they were manifested in Mormon doctrine. In the concluding chapter, the author provides an outline of how Mormonism since the 1850s gradually moved toward traditional Protestant Christianity. As well as religion, the book explores magic, witchcraft, alchemy, Freemasonry, counterfeiting, and state-formation. John L. Brooke is professor of history at Tufts University and the acclaimed author of The Heart of the Commonwealth: Society and Political Culture in Worcester County, Massachusetts, 1713-1861 (CUP, 1989), which has won, among other prizes, the Organization of American Historians' Merle Curti Award for Intellectual History and the National Historical Society Book Prize for American History.

    This book explores how truth, beauty, and goodness can save our relationships even when we disagree with those we love.This book is for:1) Mormons who want to better understand a family member or friend who doubts2) Unorthodox or former Mormons who are looking for ways to talk about their transition with believing family members and friends3) People who are experiencing a Mormon faith crisis and wondering where to turnExcerpts from this book can be found at jonogden.com

    

    Sermons and writings of Joseph Smith, the Prophet, as compiled by Joseph Fielding Smith.

    After a highly publicized and controversial exit from Mormonism, Lamborn intertwines the story of his awakening with psychological aspects of religious belief.

    an a June day in 1988, four people are slain in precisely timed attacks at three different locations in the state. Police know who the killers are, but cannot convict them. They also know who is giving the execution orders: a man buried in a Texas grave twelve years ago. Dubbed by the media as the "Mormon Manson," Ervil LeBaron believed he was a prophet chosen by God to purify the Mormon faith. Resurrecting the nineteenth-century Mormon tenets of polygamy and blood atonement, he formed a fanatic religious cult - still in existence - which has left bodies scattered throughout the American Southwest. So strong is LeBaron's hold that, even twelve years after his death, many of his thirteen wives and sixty children are still carrying out his orders. It is those orders that frighten law enforcement officials. Before he died, LeBaron penned a chilling last testament to his family, a death list called The Book of New Covenants. To date, five of those on the list have been murdered, and no one involved in the case believes the bloodshed is over yet. Investigative writer Scott Anderson presents an astonishing portrait of America's most bizarre crime family. In a meticulously researched book, Anderson follows the bloody trail of the LeBaron cult over twenty years, and reveals how it has been served by the controversial and hidden history of the Mormon church. As compelling as the best fiction, The 4 O'Clock Murders is all the more terrifying because it is true.

    president to resign from office—to avoid almost certain impeachment. Utterly disgraced, he was forced to flee the White House with a small cadre of advisors and family. Richard Nixon was a completely defeated man. Yet only a decade later, Nixon was a trusted advisor to presidents, dispensing wisdom on campaign strategy and foreign policy, shaping the course of U.S.-Soviet summit meetings, and representing the U.S. at state funerals—the very model of an elder statesman.How did he do it? Nixon leveraged his still sharp mind, his peerless political instincts, his deep connections with foreign leaders—but, above all, his stubborn refusal to accept defeat—to achieve a political restoration as astonishing as the fall that preceded it.Kasey S. Pipes, advisor to President George W. Bush, tells the fascinating story of Nixon’s comeback. Using unprecedented access to the private post-presidential documents at the Nixon Library, Pipes reveals inside information that has never been reported about Nixon’s successful campaign to repair his reputation and resuscitate his career, including: The true story behind the supposed medical “hoax” to get Nixon out of testifying at the Watergate trials of his aides in WashingtonThe strategy behind Nixon’s apparently accidental on-air “confession” of the Watergate coverup to interviewer David FrostHow Nixon’s advice on the Strategic Defense Initiative (SDI) shaped Ronald Reagan’s negotiations with Gorbachev—and changed historyHow Nixon traveled to China after Tiananmen Square to help preserve the U.S.-Chinese relations that he had opened up years earlierThe Saturday morning presidential radio address: a Nixon ideaNixon’s surprising friendship with Bill ClintonAfter the Fall is the gripping and never-before-told story of one of the most remarkable reversals of fortune in American political history.

    Growing up in a country torn apart by political and religious upheaval, Sahar struggled with feelings of hopelessness and anger as she watched schoolmates, friends, and loved ones be persecuted, tormented, and even killed.As a young adult, Sahar received a scholarship to a university in a place called Utah and, acting on an incredible desire to further her education, traveled to the United States. While attending Brigham Young University, Sahar was introduced to The Church of Jesus Christ of Latter-day Saints and, with no previous intentions of changing religions, she was baptized months later.But staying faithful and true to her new relationship with the Savior was immediately put to the test when Sahar returned home to Palestine. Attending the branch in Jerusalem, where she served as Relief Society president, meant hours of travel, risk of being arrested, and enduring harassment from Israeli soldiers at checkpoints, often only to be denied entrance to the city.In Peace for a Palestinian, Sahar Qumsiyeh shares her experience as a Christian Palestinian who desperately searched for peace for her and her family, only to find that her true peace lies not in external resolution but in her personal willingness to follow the Savior. As she explains, "We may still live in a place with barriers, checkpoints, and restrictions, but we can feel liberated by His Atonement."

    Alyssa Mastromonaco worked for Barack Obama for almost a decade, and long before his run for president. From the then-senator's early days in Congress to his years in the Oval Office, she made Hope and Change happen through blood, sweat, tears, and lots of briefing binders.But for every historic occasion-meeting the queen at Buckingham Palace, bursting in on secret climate talks, or nailing a campaign speech in a hailstorm-there were dozens of less-than-perfect moments when it was up to Alyssa to save the day. Like the time she learned the hard way that there aren't nearly enough bathrooms at the Vatican.Full of hilarious, never-before-told stories, WHO THOUGHT THIS WAS A GOOD IDEA? is an intimate portrait of a president, a book about how to get stuff done, and the story of how one woman challenged, again and again, what a "White House official" is supposed to look like. Here Alyssa shares the strategies that made her successful in politics and beyond, including the importance of confidence, the value of not being a jerk, and why ultimately everything comes down to hard work (and always carrying a spare tampon).Told in a smart, original voice and topped off with a couple of really good cat stories, WHO THOUGHT THIS WAS A GOOD IDEA? is a promising debut from a savvy political star.

    Although Wendell Lewis Willkie would lose to FDR, acclaimed biographer David Levering Lewis demonstrates that the corporate chairman–turned–presidential candidate must be regarded as one of the most exciting, intellectually able, and authentically transformational figures to stride the twentieth-century American political landscape.Born in Elwood, Indiana, in 1892, Willkie was certainly one of the most unexpected, if not unlikely, candidates for the presidency, only somewhat less unlikely than Barack Hussein Obama. Although previously marginalized by journalists like Theodore H. White and David Halberstam as a political invention of rich newspaper publishers, the Willkie who emerges here is a man governed by principles who seldom allowed rigid categories to stand in his way. Even as a young man, he quickly distinguished himself as a reform-minded lawyer, whose farm-boy haircut, hayseed manners, and sartorial indifference bespoke common-man straightforwardness but concealed an ambition that propelled him at forty to chairman of Commonwealth and Southern, the country’s third-largest private utility holding company.It was Willkie’s vehement opposition to government regulation of the free-market economy and his success in wrenching a fabulous monetary settlement from the Tennessee Valley Authority that attracted the attention of Republican leaders, who, like Willkie, felt that FDR was turning the office into an imperial presidency. Successful at outwitting the isolationist wing of his own party, Willkie took on Roosevelt during one of the nation’s darkest periods, creating an unlikely alliance of supporters, including anti-big-government business leaders and black voters, who rightly felt excluded from New Deal benefits.Despite receiving the largest percentage of Republican votes in a generation, Willkie lost but, in the process, proposed sweeping civil rights reform a full generation before the civil rights era and a progressive “new conception of the world” that remains inspirational at a time when our own national belief system has become alarmingly immoral and rudderless. Rather than continue a political battle that could have weakened the nation during its darkest hour, a defeated Willkie reconciled with the president and embraced the war effort, while writing One World, a visionary credo that hoped to instigate an international movement for the betterment of the world’s people. In rejecting America’s penchant for exceptionalism, Willkie championed this internationalism more passionately than any American politician before him, creating a sovereign philosophy of liberalism that balanced free enterprise with social responsibility. His untimely death at fifty-two in 1944 left this prophetic vision tragically stillborn.

    There is no middle ground. It is the Church and kingdom of God or it is nothing."--LDS President Gordon B. Hinckley, April Conference, 2003. Many Mormons assume that this and other similar proclamations by Mormon Leaders are rhetorical statements. But what if the LDS leaders meant something else? It is estimated that more than 1-1.5 million Mormons have resigned from the LDS Church since 1995. This book exposes why there is such a recent, formal abandonment of Mormonism by, in many cases, previously devout members of the Church. Admittedly, the LDS Church "stands or falls," on the divinity of "The Book of Mormon." However, it has been proven that "The Book of Mormon" is not a translation of ancient American history engraved in "reformed Egyptian," on golden plates buried by an early American prophet. Instead, it has been shown to be a 19th-century work of fiction authored by Joseph Smith and perhaps others. Until the advent of widespread internet access, most members of the Church of Jesus Christ of Latter-day Saints, the Mormons, rarely read outside the strictly proscribed canonized scriptures, books and magazines approved by Church leaders. But over the past 10-15 years, Mormons have begun to discover facts about LDS history that had only previously been known to very few, mainly scholarly historians of Mormonism. Through the discovery of these primary historical sources, now available on numerous internet sites, most intelligent and curious Mormons have reached a critical point and are furious. If they read, they have become disaffected and disoriented. Many are experiencing existential crises. Those who refuse to look outside Mormon Society for Truth have become increasingly self-righteous and insular. The first third of "An American Fraud: One Lawyer's Case against Mormonism," chronicles the Author's journey out of the Religion. The second two-thirds of the Book, the last six chapters, are an exposé including an analysis under the law. The Author, an experienced civil trial attorney, places the activities of Mormon Leaders over almost two centuries in their proper legal framework, analyzing not only the misrepresentations, but the resulting damages: political, environmental and especially psycho-social. Ms. Burningham writes that a determination of whether Mormon Leaders have historically misrepresented the origins of LDS theology does not involve a judicial evaluation of the truth of religious beliefs and is therefore not beyond the reach of the American legal system--it is not constitutionally barred. The issue is not whether Jesus Christ is the Son of God, or the efficacy of prayer. These things could never be determined by a secular court of law. Instead, the fraud committed by generations of Mormon Leaders is that they have misrepresented the facts surrounding the source of their scriptures, presenting that source as divine, when they have known otherwise. Neither the golden plates, nor the writings by the Old Testament prophet, Abraham, claimed to have been inscribed on Egyptian papyri, ever existed. Furthermore, the claimed visitations by biblical apostles to restore lost priesthoods to Smith and his colleagues never occurred.  Yet for decades LDS leaders have at least ignored, if not suppressed and grossly misrepresented, the true facts surrounding Mormonism's origins, reworking and re-packaging the founding facts and the theology as necessary. Those who joined the Church or continued on in the Religion reasonably relied on LDS leaders' misrepresentations to their significant detriment. Given what has been proven about its sources, the Author claims that the Mormon Religion cannot continue to be defended under any guise as a religious organization for the good of its members.