Its literary, exegetical, and theological analyses will enrich any exposition of Genesis.The author's purpose is to "help the reader appreciate the major literary and theological motifs that form the theological ideas in the narratives, and to demonstrate how these theological ideas can be developed into clear and accurate expository ideas." To accomplish this goal, he divides Genesis into more than sixty units, discussing each unit's theological ideas, describing its structure, and synthesizing its message, as well as providing an exegetical outline, an expository outline, and a bibliography.

    Created by a diverse team of 95 leading Bible scholars and teachers--from 9 countries, nearly 20 denominations, and 50 seminaries, colleges, and universities--the ESV Study Bible features a wide array of study tools, making it a valuable resource for serious readers, students, and teachers of God's Word.Features:Size: 6.5- x 9.25- 9-point Lexicon type (single-column Bible text); 7-point Frutiger type (double-column study notes) 2,752 pages Black letter text Concordance Extensive articles 240 full-color maps and illustrations Smyth-sewn binding Lifetime guarantee Packaging: J-card (HC), clamshell box (TruTone and leather), permanent slipcase (cloth over board)

    Not in our school system, not in our synagogues, and not in our media. Nor do we have easy access to the New Testament. Jesus has been studiously avoided, and hidden from our people. Today in Israel, 99.7% of the Jewish population, reject Jesus as the Messiah. How did our country, where the gospel first took place, come to be so adamantly against it? Within Judaism over the last two millennia, any kind of spiritual message had to go through the “gate keepers”, the Orthodox Jewish Rabbis. The Rabbinic Judaism of the Orthodox comes directly from the sect of the “Pharisees”, whom Jesus rebuked: “Woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.” (Matthew 23:13) Ever since the days of Messiah, the Rabbis have set themselves in opposition to the gospel, blocking the message of Jesus from Israel. They deliberately prevent Jewish people from hearing about the free salvation offered to them in the death and resurrection of their own Jewish Messiah. They have gone to great lengths to conceal Jesus, and keep him the best kept secret in Judaism., keeping our people in spiritual darkness. But now the secret is out! After almost 2000 years, Jesus, or as we call him in Hebrew, Yeshua, can no longer be hidden from the people! Today, our ministry, ONE FOR ISRAEL, reaches Jewish and Arab Israelis exactly where they are – online. We no longer need the rabbis’ permission for anything. We can go straight into the smartphones, tablets, and computers of every Israeli, sharing the saving good news of Yeshua the Messiah! In the past, the message of the gospel came to Israel from outside our borders, delivered by people who didn’t understand our language, our culture, our heritage or our way of thinking. Today the messengers look very different. Now it is Jewish and Arab Israelis who are bringing the gospel back to where it started – back to our own people Israel. We can explain the gospel to our people in a way that makes sense to them, in our own native tongues of Hebrew and Arabic as only Israelis can, and help our people understand who Yeshua really is. The Orthodox rabbis in Israel operate an “anti missionary” organization called Yad L'Achim, specifically to fight against the spread of the gospel among the Jewish people. This very well-funded organization, works very closely with the Minister of Interior in the Israeli government. They seek to prevent Jewish people from leaving the confines of Rabbinic Judaism by any means necessary (not always legally), and relentlessly persecute us, the Jewish believers in Jesus in Israel. With over 90% of the names, photos and addresses of all the Messianic Jews in Israel on file, Yad L’Achim began sending a magazine called “Searching” to the homes of believers in Israel back in 2014. The magazine contains objections and refutations from Orthodox rabbis about the messiahship of Jesus, the credibility of the New Testament, and trying to ridicule and destroy the belief in Jesus. This caused several Jewish believers, even including some who had been missionaries, to deny their faith in Jesus and revert to rabbinic Judaism. Over the past five years, I decided to go over all of their magazines, books and videos, in order to answer their arguments and prove their objections false. Since 2015 we have released about 150 short videos where we share the gospel and directly refute these rabbinic objections to Jesus, New Testament and Christianity.

    This guide helps readers study and interpret the Psalms.Bullock begins by exploring the nature, structure, and authorship of the Psalter. He examines the use of Psalms in worship, shows how psalmists used historical reflection to serve their theological purposes, and investigates different types of psalms. The book includes chapter objectives and outlines, sidebars, charts, and illustrations.

    It is an invitation to the reader to put aside their traditional understanding of the Gospel of John and to replace it with another one more faithful to the original text perspective. The Jesus that will emerge will provoke to rethink most of what you knew about this gospel. The book is a well-rounded verse-by-verse illustrated rethinking of the fourth gospel. Here is the catch: instead of reading it, as if it was written for 21 century Gentile Christians, the book interprets it as if it was written for the first-century peoples of ancient Israel. The book proves what Krister Stendahl stated long time ago: “Our vision is often more abstracted by what we think we know than by our lack of knowledge.” Other than challenging the long-held interpretations of well-known stories, the author with the skill of an experienced tour guide, takes us to a seat within those who most probably heard this gospel read in the late first century. Such exploration of variety of important contexts allows us to recover for our generation the true riches of this marvelous Judean gospel. “A genuine apologetic is one that is true to the texts and the history, akin to the speeches of a defense attorney with integrity. Using the best of contemporary scholarship in first-century Judaic history and contributing much of his own, Dr. Eli Lizorkin-Eyzenberg has demonstrated that the Gospel of John is not an anti-Jewish, but a thoroughly Jewish book.” Daniel Boyarin, Hermann P. and Sophia Taubman Professor of Talmudic Culture, University of California, Berkeley “Dr. Lizorkin-Eyzenberg places the text of John’s Gospel in its authentic context by examining the Dead Sea Scrolls, Philo, rabbinic literature, and suggesting innovative explanations for the nomenclature, ‘the Jews.’ His fresh analysis is sure to stir meaningful debate. His creative approach will make an enduring contribution to the discipline of New Testament studies.” Brad Young, Professor of Biblical Literature in Judeao-Christian Studies, Oral Roberts University “For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg’s new commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing.” Ishay Rosen-Zvi, Head of the Talmud and Late Antiquity Department, Tel-Aviv University.

    In Pundit’s Folly, author Sinclair Ferguson takes the timeless truths found in the Old Testament book of Ecclesiastes and artfully applies them to today in this readable, concise volume.In this spectacle of words, the world is a sea of glass: a pageant of fond delight, a theatre of vanity, a labyrinth of error, a gulf of grief, a sty of filthiness, a vale of misery, a spectacle of woe, a river of tears, a stage of deceit, a cage full of devils, a den of scorpions.

    "1 and 2 Kings," like each volume in the Brazos Theological Commentary on the Bible, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.

    What might the psalmist have had in mind when praising God for removing our transgressions "as far as the east is from the west" (Ps 103:12)? In an Egyptian hymn to Amun-Re, the deity is praised for his judgment of the guilty. As a result of the god's discernment the guilty are assigned to the east and the righteous to the west. What is meant by God "weighing the heart" (Prov 21:2)? In Egyptian religious tradition we find the notion of the dead being judged before the gods. As the soul is examined, the dead person's heart is weighed in a scale against a feather symbolizing Truth. If the answers are correct and the heart does not outweigh the feather, the soul may enter the realm of everlasting life. The narratives, genealogies, laws, poetry, proverbs and prophecies of the Old Testament are deeply rooted in history. Archaeologists, historians and social scientists have greatly advanced our knowledge of the ancient world of the Bible. When we illuminate the stories of Abraham or David, the imagery of the Psalms or Proverbs, or the prophecies of Isaiah or Jeremiah with this backlight of culture and history, these texts spring to new life. The unique commentary joinsThe IVP Bible Background Commentary: New Testament in providing historical, social and cultural background for each passage of the Old Testament. From Genesis through Malachi, this single volume gathers and condenses an abundance of specialized knowledge--making it available and accessible to ordinary readers of the Old Testament. Expert scholars John Walton, Victor Matthews and Mark Chavalas have included along with the fruits of their research and collaborationa glossary of historical terms, ancient peoples, texts and inscriptionsmaps and charts of important historical resourcesexpanded explanations of significant background issuesintroductory essays on each book of the Old TestamentThe IVP Bible Background Commentary: Old Testament will enrich your experience of the Old Testament--and your teaching and preaching from Scripture--in a way that no other commentary can do.

    More than moral lessons or a prophetic timetable, this commentary explores both the familiar and unfamiliar in its study of Daniel--and ultimately points us to Christ.

    The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

    It is true, the period of time covered by it is the same as in Matthew, Mark, and Luke, some of the incidents treated of by the "Synoptics" come before us here, and He who has occupied the central position in the narratives of the first three Evangelists is the same One that is made pre-eminent by John; but otherwise, everything is entirely new. The viewpoint of this fourth Gospel is more elevated than that of the others; its contents bring into view spiritual relationships rather than human ties; and, higher glories are revealed as touching the peerless Person of the Savior. In each of the first three Gospels Christ is viewed in human relationships, but not so in John. The purpose of this fourth Gospel is to show that the One who was born in a manger and afterward died on the Cross had higher glories than those of King, that He who humbled Himself to take the Servant place was, previously, "equal with God," that the One who became the Son of Man was none other than, and ever remains, the Only Begotten of the Father.▶ CONTENTS1. Introduction2. Christ, the Eternal Word3. Christ, the Word Incarnate4. Christ's Forerunner5. Christ and His First Disciples6. Christ's First Miracle7. Christ Cleansing the Temple8. Christ and Nicodemus9. Christ Magnified by His Forerunner10. Christ at Sychar's Well11. Christ in Samaria12. Christ in Galilee13. Christ at the Pool of Bethesda14. The Deity of Christ: Sevenfold Proof15. The Deity of Christ: Threefold Witness16. Christ Feeding the Multitude17. Christ Walking in the Sea18. Christ the Bread of Life19. Christ in the Capernaum Synagogue20. Christ and His Disciples21. Christ and the Feast of Tabernacles22. Christ Teaching in the Temple23. Christ and the Adulterous Woman24. Christ the Light of the World25. Christ and the Blind Beggar26. Christ the Door27. Christ the Good Shepherd28. Christ One with the Father29. Christ Raising Lazarus30. Christ Feared by the Sanhedrin31. Christ Anointed at Bethany32. Christ's Entry into Jerusalem33. Christ Sought by Gentiles34. Christ's Ministry Reviewed35. Christ Washing His Disciples Feet36. Christ's Example For Us37. Christ's Warnings38. Christ Comforting His Disciples39. Christ the True Vine40. Christ Fortifying His Disciples41. Christ Vindicate by the Spirit42. Christ Glorified by the Spirit43. Christ's Concluding Consolations44. Christ's Interceding45. Christ in the Garden46. Christ Before Annas47. Christ Before Pilate48. Christ Condemned to Death49. Christ Laying Down His Life50. Christ Risen From the Dead51. Christ Appearing to His Own52. Christ and Thomas53. Christ by the Sea of Tiberius54. Christ and Peter55. Conclusion56. Other Books▶ AUTHORArthur W. Pink was born in Nottingham England in 1886, and born again of the Spirit of God in 1908 at the age of 22. He studied at Moody Bible Institute in Chicago, USA, for only six weeks before beginning his pastoral work in Colorado. From there he pastored churches in California, Kentucky, and South Carolina, before moving to Sydney Australia for a brief period, preaching and teaching. In 1934, at 48 years old, he returned to his native England.

    These eleven studies from Tom Wright will help us see the significance of our role in God's grand narrative, and encourage us to live more fully as people who are lavishly loved by God. This guide by Tom Wright can be used on its own or alongside his New Testament for Everyone commentary on Ephesians. It is designed to help you understand Scripture in fresh ways under the guidance of one of the world's leading New Testament scholars. Thoughtful questions, prayer suggestions, and useful background and cultural information all guide you or a group more deeply into God's Word. Discover how you can participate more fully in God's kingdom.

    Giving increased attention to issues related to gender, race, and class, the book introduces the Old Testament both as a witness of ancient Israel and as a witness to the church and synagogue through the generations of those who have passed these texts on as Scripture.

    Some sayings are hard because they are difficult to understand, others because the demands they make on us are only too clear. F. F. Bruce examines seventy of the hard sayings of Jesus to clear away the cultural and historical difficulties which keep us from grappling with the real challenge of Jesus' message. Evident in each chapter is Bruce's keen evangelical scholarship and pastoral insight.

    Today, however, the entire biblical tradition, including its historical veracity, is being challenged. Leading this assault is a group of scholars described as the "minimalist" or "revisionist" school of biblical studies, which charges that the Hebrew Bible is largely pious fiction, that its writers and editors invented "ancient Israel" as a piece of late Jewish propaganda in the Hellenistic era.In this fascinating book noted Syro-Palestinian archaeologist William G. Dever attacks the minimalist position head-on, showing how modern archaeology brilliantly illuminates both life in ancient Palestine and the sacred scriptures as we have them today. Assembling a wealth of archaeological evidence, Dever builds the clearest, most complete picture yet of the real Israel that existed during the Iron Age of ancient Palestine (1200–600 B.C.).Dever's exceptional reconstruction of this key period points up the minimalists' abuse of archaeology and reveals the weakness of their revisionist histories. Dever shows that ancient Israel, far from being an "invention," is a reality to be discovered. Equally important, his recovery of a reliable core history of ancient Israel provides a firm foundation from which to appreciate the aesthetic value and lofty moral aspirations of the Hebrew Bible.