They wonder:How could it be fair to punish anyone for eternity?Will Jesus really condemn millions simply for not believing the right things about him? Isn’t God a God of love, not vengeance?The top-notch contributors to Is Hell for Real or Does Everyone Go to Heaven? tackle these and other questions with an even-handed survey of the Bible’s teaching on this difficult subject. Together, they present a careful case for upholding hell, showing that it remains central to a right understanding of God, the gospel, humanity, and God’s purposes for the world.Useful for group discussion or individual study, Is Hell for Real or Does Everyone Go to Heaven? provides an accessible introduction to the historic Christian doctrine of hell.

    Join Dr. Bryan Litfin as he guides you through Scripture and other ancient literature to sift fact from fiction, real-life from legend. Skillfully researched and clearly written, After Acts is as accurate as it is engaging. Gain a window into the religious milieu of the ancient and medieval church. Unearth artifacts and burial sites. Learn what really happened to your favorite characters and what you should truly remember them for.Did Paul ever make it to Spain' Was he beheaded in Rome'Is it true that Peter was crucified upside down'Was the Virgin Mary really bodily assumed into heaven'The book of Acts ends at chapter 28. But its characters lived on.

    Today, professing that Jesus Christ is the only way to approach God and receive his salvation may seem to some like a form of intolerance or arrogance. A growing number of Christian intellectuals, pastors, and leaders are favoring a more inclusive view of a person's path to salvation.But what does this mean in practice? Are there biblical or theological means of defending inclusivism or pluralism, or do these views simply pay tribute to modern ethical standards?The fact is that unity among Christians on this fundamental issue has disappeared. Many people of faith choose among three fundamentally different answers to the question, "Is Jesus the only Savior?" Stated succinctly, these answers are:No! (Pluralism)Yes, but... (Inclusivism)Yes, period! (Exclusivism)In Is Jesus the Only Savior?, Ronald Nash explores the divergent views of pluralism and inclusivism in depth, laying out the reasoning, history, and major supporters behind them; and making a resounding case for exclusivism based on firm theological standards.Christians of all walks of life will find their faith in Christ affirmed and strengthened by this vital treatise, written in accessible terms and a readable style.

    But Jason Evert's Pure Manhood will help them to see things in a new light. Answering the toughest questions- What do girls want? How far is too far? Safe sex? and more.

    Mere Hope offers the core, Christ-centered perspective that all Christians share, and that Christians alone have to offer a world filled with frustration, pain, and disappointment. For those in darkness, despair, and discouragement, for those in the midst of trials, suffering, and injustice, mere hope lives. The spirit of the age is cynicism. When our leaders, our families, and our friends let us down at every turn, this isn't surprising. But we need another perspective; we need hope. Rather than reflecting resigned despair or distracted indifference, author Jason Duesing argues, our lives ought to be shaped by the gospel of Jesus—a gospel of hope.

    Lifting up their voices in heartfelt gratitude, twelve writers consider the character and teachings of Jesus and share how He enriches and empowers them daily and how He wants to do the same for you. Every day you will enjoy a Scripture verse, a reflection on Jesus's words, and a faith step that inspires and challenges you in your daily walk of living a Christlike life.In just five minutes a day, Mornings with Jesus 2021 will help readers experience a closer relationship with Jesus. It's full of inspiring and lasting motivation and spiritual nourishment that fill readers with hope and direction.

    Perfect as an introduction to prayer or as a guidebook for those who already pray this book offers down-to-earth guidance on every aspect of prayer. Learn to overcome distractions, meditate well, and much more!

    Here Ehrman reveals what scholars have unearthed:•The authors of the New Testament have diverging views about who Jesus was & how salvation works•The New Testament contains books that were forged in the names of the apostles by Christian writers who lived decades later•Jesus, Paul, Matthew & John all represented fundamentally different religions•Established Christian doctrines—such as the suffering messiah, the divinity of Jesus & the trinity—were the inventions of still later theologiansThese aren't idiosyncratic perspectives of just one scholar. They've been the standard widespread views of scholars across a full spectrum of denominations & traditions. Why is it most people have never heard such things? This is the book that pastors, educators & anyone interested in the Bible have been waiting for—a compelling account of the central challenges faced when attempting to reconstruct Jesus' life & message.

    Includes review questions for further study at the end of each chapter.

    In this book, author Fred Heeren tells why even Einstein had to revise his thinking to bring it in line with the Bible's claims. Through Heeren's interviews with Steven Hawking and Nobel prize-winning physicists, you'll learn why many leading cosmologists today are bringing God into the equation.

    This is a fresh translation of the Divine Liturgy of St John Chrysostem and is published as a parallel Greek and Emglsih text. The Greek text is that published in Athens by the Apostoliki Diakonia in 1950 with reference to some other texts. The English translation is a new one undertaken by a committee of the Greek Orthodox Archdiocese of Thyateira and Great Britain. The translation has for the first time adopted contemporary usage rather than the archaic forms used in earlier editions. This book is principally designed for use by members of the congregation but will also be employed by the priests and deacons celebrating the Liturgy.

    Now, in I Want You to Be, Halík examines the connection between faith and love, meditating on a statement attributed to St. Augustine—amo, volo ut sis, “I love you: I want you to be”—and its importance for contemporary Christian practice. Halík suggests that because God is not an object, love for him must be expressed through love of human beings. He calls for Christians to avoid isolating themselves from secular modernity and recommends instead that they embrace an active and loving engagement with nonbelievers through acts of servitude. At the same time, Halík critiques the drive for mere material success and suggests that love must become more than a private virtue in contemporary society. I Want You to Be considers the future of Western society, with its strong division between Christian and secular traditions, and recommends that Christians think of themselves as partners with nonbelievers. Halik’s distinctive style is to present profound insights on religious themes in an accessible way to a lay audience. As in previous books, this volume links spiritual and theological/philosophical topics with a tentative diagnosis of our times. This is theology written on one’s knees; Halik is as much a spiritual writer as a theologian. I Want You to Be will interest both general and scholarly readers interested in questions of secularism and Christianity in modern life.

    Is God all-powerful? Is God good? How can God allow so much innocent human suffering?These questions, taken together, have been called the "theodicy problem," and in this book Thomas Long explores what preachers can and should say in response. Long reviews the origins and history of the theodicy problem and engages the work of major thinkers who have posed solutions to it. Cautioning pastors not to ignore urgent theodicy-related questions arising from their parishioners, he offers biblically based approaches to preaching on theodicy, guided by Jesus' parable of the wheat and the tares and the "greatest theodicy text in Scripture" -- the book of Job.

    In He Shines in All That's Fair Richard Mouw brings the historic insights of Calvinism to bear on this question and reinterprets them for a broader audience at the turn of the twenty-first century.Mouw examines long-standing Reformed arguments between those who champion the doctrine of common grace and those who emphasize an antithesis between the church and the world. Defenders of common grace account for the goodness in the world by insisting that God's grace goes beyond salvation to more general gifts of beauty, virtue, and excellence to all human beings—including those who do not believe in God. Those who reject the doctrine of common grace, on the other hand, emphasize the fallenness of the world and the need for the church to maintain a dramatic contrast to it. These divergent theological perspectives, while seemingly remote and abstract, lead to questions with very practical implications: What common ground do Christians share with those outside the faith? How should Christian treat their non-Christian neighbors? How should Christians relate to the world around them? Does God disapprove when Christians form close friendships with people who are "of the world"? Ought Christians to identify with the joys and sorrows of those who do not confess Christ as their Savior and Lord?In the course of this book Mouw looks at these topics, connecting the larger theological discussions to pressing issues in contemporary society. He insists that we have much to learn from thinkers who have rejected the idea of common (non-saving) grace, but he also defends the traditional common grace teachings, showing how they provide an important basis for wrestling with key challenges in present-day culture. Ultimately, Mouw argues forcefully for a Calvinism that is capable of standing in awe before the mysteries of God's gracious dealings with all human beings—and indeed the whole creation.Presented as the 2000 Stob Lectures at Calvin College and Calvin Theological Seminary, these soundly reasoned, elegantly written chapters offer an updated, robust understanding of common grace that will be of great value to anyone interested in the relation of church and culture.

    Although shaped intimately by theological concerns, this approach is consonant with the most advanced anthropological, sociological, and philosophical thought of our times.