Since the late 1950s, nearly 150 Puritan authors and 700 Puritan titles have been reprinted and catalogued by Joel Beeke and Randall Pederson in their 2006 collection of mini-biographies and book reviews, titled, Meet the Puritans. However, no work until now has gathered together the threads of their teaching into a unified tapestry of systematic theology. A Puritan Theology, by Joel Beeke and Mark Jones, attempts to do that. The book addresses Puritan teachings on all six loci of theology, covering fifty areas of doctrine. The book explores Puritan teachings on biblical interpretation, God, predestination, providence, angels, sin, the covenants, the gospel, Christ, preparation for conversion, regeneration, coming to Christ, justification, adoption, church government, the Sabbath, preaching, baptism, heaven, hell, and many other topics. It ends with eight chapters that explore Puritan "theology in practice." Some chapters highlight the work of a specific theologian such as William Perkins, William Ames, John Owen, Stephen Charnock, or Thomas Goodwin on a specific topic. Other chapters survey various authors on a particular subject. The goal of A Puritan Theology is to increase knowledge in the mind and godliness in the soul. It was written for theologians, historians, pastors, and educated laymen who seek to learn more about Puritan theology. (Reformation Heritage)

    It amply displays the fact that seventeenth century Particular Baptists fit within the broader Covenant Theology of that day.

    The covenantal framework from Adam to Christ, from creation to consummation is a most apt way of seeing the flow of the entire biblical text. One is lifted into the journey to see the entire scope of divine providence work out the divine decree from generation to generation, book to book, event to event, person to person.

    He writes, "I hope to show that atonement theology must be social theory if it is going to have any coherence, relevance or comprehensibility at all." There are no small thoughts or cramped plot lines in this vision of the deep-down things of cross and culture. While much is recognizable as biblical theology projected along Pauline vectors, Leithart marshals a stunning array of discourse to crack open one of the big questions of Christian theology. This is a book on the atonement that eludes conventional categories, prods our theological imaginations and is sure to spark conversation and debate.

    Providing this companion volume to his earlier work The Story of Christian Theology, Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work displays a mediating evangelical theology that is nonspeculative and irenic in spirit and tone. Specifically written with the nonspecialist in mind, Olson has masterfully sketched out the contours of Christian faith with simplicity while avoiding oversimplification.

    But Christopher Wright boldly maintains that mission is bigger than that--there is in fact a missional basis for the Bible! The entire Bible is generated by and is all about God's mission. In order to understand the Bible, we need a missional hermeneutic of the Bible, an interpretive perspective that is in tune with this great missional theme. We need to see the "big picture" of God's mission and how the familiar bits and pieces fit into the grand narrative of Scripture. Beginning with the Old Testament and the groundwork it lays for understanding who God is, what he has called his people to be and do, and how the nations fit into God's mission, Wright gives us a new hermeneutical perspective on Scripture. This new perspective provides a solid and expansive basis for holistic mission. Wright emphasizes throughout a holistic mission as the proper shape of Christian mission. God's mission is to reclaim the world--and that includes the created order--and God's people have a designated role to play in that mission.

    T. Wright gives new life to the old, tattered doctrine of the authority of scripture, delivering a fresh, helpful, and concise statement on the current “battles for the Bible,” and restoring scripture as the primary place to find God’s voice.In this revised and expanded version of The Last Word, leading biblical scholar N. T. Wright shows how both evangelicals and liberals are guilty of misreading Scripture and reveals a new model for understanding God’s authority and the Bible.

    Few, if any, address for a contemporary audience the biblical foundations of the government of the church. But this should be a priority for us, because God emphasizes the government of his church throughout Scripture. Why should we be church members? How do church officers reflect Jesus' reign over us? Where do the church's responsibilities begin and end? Where do ours? These, and other important questions, are answered in Guy Prentiss Water's vital examination of How Jesus Runs the Church. At a time when church authority is treated with contempt, it's important that we honor God in our churches more than ever.

    C. Sproul helps us dig out the meaning of Scripture for ourselves. He lays the groundwork by discussing why we should study the Bible and how our own personal study relates to interpretation. Then he presents in simple, basic terms the science of interpretation and gives practical guidelines for applying this science. Here is a basic book for both beginning Bible readers and those who have been at it for a long time.

    These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith. Protestants place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory.In Faith Alone—The Doctrine of Justification renowned biblical scholar Thomas Schreiner looks at the historical and biblical roots of the doctrine of justification. He summarizes the history of the doctrine, looking at the early church and the writings of several of the Reformers. Then, he turns his attention to the Scriptures and walks readers through an examination of the key texts in the Old and New Testament. He discusses whether justification is transformative or forensic and introduces readers to some of the contemporary challenges to the Reformation teaching of sola fide, with particular attention to the new perspective on Paul.Five hundred years after the Reformation, the doctrine of justification by faith alone still needs to be understood and proclaimed. In Faith Alone you will learn how the rallying cry of “sola fide” is rooted in the Scriptures and how to apply this sola in a fresh way in light of many contemporary challenges.

    This reader shows how to navigate such trials as we study for and then engage in Christian ministry. It includes wisdom from voices past: Augustine; Martin Luther; C. H. Spurgeon; B. B. Warfield; Dietrich Bonhoeffer and C.S. Lewis. Several modern authors also show how to navigate various aspects of theological study successfully: D. A. Carson (Biblical Studies); Carl Trueman (Church History); Gerald Bray (Systematic Theology); Dennis Hollinger (Christian Ethics); and John Woodhouse (Seminary life). The book shows how we can move from being 'lost among words' as we study of theology, to being 'lost for words' in praise of God.

    It would seem nothing has changed. Today 'born again Christians' fill churches that are seen as ineffectual at best, and even characterised by the 'mosaic' generation as 'unchristian'.The term 'born again' has been devalued both in society and in the church. Those claiming to be 'born again' live lives that are indistinguishable from those who don't; they sin the same, embrace injustice the same, covet the same, do almost everything the same.Being 'born again' is now defined by what people say they believe. The New Testament however defines Christians very differently."When Jesus said to Nicodemus, "You must be born again" (John 3:7), he was not sharing interesting and unimportant information. He was leading him to eternal life... If he does that for you (or if he already has), then you are (or you will be) truly, invincibly, finally alive." John Piper

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    DeYoung wrote to his congregation, outlining seven reasons why he preferred the English Standard Version (ESV) and proposed its adoption. His letter forms the basis of this brief booklet.Is your church considering switching translations? Would you like to learn more about the ESV? If so, this is a booklet you'll want to read.Publisher's Overview:DeYoung shares seven reasons why he encouraged his church to switch Bible translations to the ESV. A few years into his current pastoral role, Kevin DeYoung was faced with a church that needed to replace its well-worn pew Bibles. DeYoung wrote to his congregation, outlining seven reasons why he preferred the English Standard Version (ESV) and was proposing its adoption. Among his top reasons for switching to the ESV DeYoung noted its essentially literal translation philosophy, avoidance of over- and under-translation, consistency in translating important Greek and Hebrew words, and retention of important literary features. DeYoung’s letter has been newly edited and put into booklet form. Sold individually or in packs of ten, Why Our Church Switched to the ESV is an excellent tool for pastors or lay leaders seeking to learn more about the English Standard Version. ....Author's Introduction at TheGospelCoalition.org:Several years ago our church switched to the ESV. To help with this transition I wrote a lengthy paper for the congregation. Last year Crossway asked if they could turn that paper into a short booklet. You can read more about the pamphlet on the Crossway blog.The previous link explains how you can download the book for free. You can also access the PDF here.We are blessed with many fine English translations. But I have been a reader of the ESV since it first came out and I am very happy our church made the switch.

    It is Lonergan's answer to those who would argue that in this time of cultural change and dissolution the believer is afloat on a sea of multiplying theologies, without rudder or compass. Lonergan was resolute in his refusal to be defeatist on this point. While agreeing that theology must continually change to mediate between religion and culture, he worked out an integral method to guide and control this ongoing process.This is a reprint of the 1973 edition. A new annotated edition of Method in Theology will be published eventually as a part of the Collected Works of Bernard Lonergan.Bernard Lonergan (1904-1984), a professor of theology, taught at Regis College, Harvard University, and Boston College. An established author known for his Insight and Method in Theology, Lonergan received numerous honorary doctorates, was a Companion of the Order of Canada in 1971 and was named as an original members of the International Theological Commission by Pope Paul VI.