That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling-down on the status quo nor a pullback into isolation. Instead, we need a church that speaks to social and political issues with a bigger vision in mind: that of the gospel of Jesus Christ. As Christianity seems increasingly strange, and even subversive, to our culture, we have the opportunity to reclaim the freakishness of the gospel, which is what gives it its power in the first place.   We seek the kingdom of God, before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down.   The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him, onward to the future.

    It doesn't have to be intimidating though. It isn't about money or asking people to give. It is about looking to God to provide for you. He has given you a vision for ministry, and now you get to invite others into that vision. Your job is to pray and work hard to discover those whom the Lord has already prepared to invest in you and your ministry. God has done His work. Now it's time for you to do yours. A case in point: Nehemiah was very nervous about meeting with the wealthiest, most powerful man on the planet. He was asking King Artaxerxes to fund his Jerusalem restoration project. But when it came time to make his appeal, this lowly cupbearer first looked up to the Person who really provides resources. At the moment of truth, Nehemiah lifted his heart and made The God Ask. In Nehemiah 2:4 he describes the exchange: "Then the king said to me, 'What would you request?' So I prayed to the God of heaven." Instead of going into appointments fearing what your fellow man will say, you can have confidence that God is superintending the whole process. This book will help you embrace the fact that this is not a Man Ask. No. It is a God Ask!

    However, James K. A. Smith claims that their ideas have been misinterpreted and actually have a deep affinity with central Christian claims.Each chapter opens with an illustration from a recent movie and concludes with a case study considering recent developments in the church that have attempted to respond to the postmodern condition, such as the "emerging church" movement. These case studies provide a concrete picture of how postmodern ideas can influence the way Christians think and worship.This significant book, winner of a Christianity Today 2007 Book Award, avoids philosophical jargon and offers fuller explanation where needed. It is the first book in the Church and Postmodern Culture series, which provides practical applications for Christians engaged in ministry in a postmodern world.

    With a simple yet penetrating style, Zacharias uses rich illustrations to celebrate the power of Jesus Christ to transform lives. Jesus Among Other Gods contrasts the truth of Jesus with founders of Islam, Hinduism, and Buddhism, strengthening believers and compelling them to share their faith with our post-modern world.

    First published in 1992 and now in its seventh printing in English, with translations underway into Spanish, Korean, and Indonesian, Bevans's book is a judicious examination of what the terms "contextual theology" and "to contextualize" mean. In the revised and expanded edition, Bevans adds a "counter-cultural" model to the five presented in the first edition -- the translation, the anthropological, the praxis, the synthetic, and the transcendental model. This means that readers will be introduced to the way in which figures such as Stanley Hauerwas, John Milbank, Lesslie Newbigin, "and (occasionally) Pope John Paul II" need to be taken into account. The author's revisions also incorporate suggestions made by reviewers to enhance the clarity of the original three chapters on the nature of contextual theology and the five models.

     Johnson, an American slave, born into captivity and longing for freedom--- Spurgeon, an Englishman born into relative ease and comfort, but, longing too for a freedom of his own. Their respective journeys led to an unlikely meeting and an even more unlikely friendship, forged by fate and mutual love for the mission of Christ. Steal Away Home is a new kind of book based on historical research, which tells a previously untold story set in the 1800s of the relationship between an African-American missionary and one of the greatest preachers to ever live.

    In The New Conspirators Tom surveys the landscape of creative Christianity, where streams of renewal are flowing freely from diverse sources:The emerging church Contemporary monastic movements The missional church The mosaic movement Individuals and communities of faith are coalescing in, and drawing energy from, these four streams to retrofit the church as it leads, serves and gives witness to the kingdom of God in the turbulent times facing us. Read the book and you'll want to-and be prepared to-join God's conspiracy to create a better future.

    She served under the auspices of the China Inland Mission, later known as the Overseas Missionary Fellowship. Have We No Rights? A frank discussion of the "rights" of missionaries is her best known work. Williamson shows the difference between suffering hardships and suffering the infringement of one's rights. She believes that as Christians we must be willing to give up the right to the comforts of life, physical health and safety, the privacy in business, friends, romance, family, and home.

    Toxic Charity provides proven new models for charitable groups who want to help—not sabotage—those whom they desire to serve. Lupton, the founder of FCS Urban Ministries (Focused Community Strategies) in Atlanta, the voice of the Urban Perspectives newsletter, and the author of Compassion, Justice and the Christian Life, has been at the forefront of urban ministry activism for forty years. Now, in the vein of Jeffrey Sachs’s The End of Poverty, Richard Stearns’s The Hole in Our Gospel, and Gregory Boyle’s Tattoos on the Heart, his groundbreaking Toxic Charity shows us how to start serving needy and impoverished members of our communities in a way that will lead to lasting, real-world change.

    For this very reason, Paul Nixon refused to lead a dying church. Paul invites you to join his commitment in refusing, ever again, to lead a dying church. This commitment entails six choices: choosing life over death; choosing community over isolation; choosing fun over drudgery; choosing bold over mild; choosing frontier over fortress; and choosing now rather than later.

    The book includes discussion questions, an appendix for facilitating discussions, and a bibliography of additional resources.

    But, as any student or teacher of the discipline can attest, those differences have been ill-defined and largely anecdotal until now.Heath Lambert, the first scholar to analyze the movement's development from within, shows how refinements in framework, methodology, and engagement style are changing the face of the biblical counseling movement as we know it--producing a second generation of counselors who are increasingly competent to counsel. Find out how the biblical counseling movement has changed and improved and how the present-day leadership differs from the leadership of the past, in a respectful effort to evaluate and advance the efficacy of biblical counseling.

    The next section focuses on keeping God at the center of worship. Other sections of the book explore issues of taste, forming faith in children, word choices, hospitality in worship, and the challenges of "being church for the world." The book also includes nine Scripture-based sermons and questions for further discussion.In contrast to writers who advocate worship for utilitarian purposes, Dawn concentrates on worship's royal dimension, its God-ward focus. A Royal "Waste" of Time amplifies Dawn's earlier argument that churches need to wrangle seriously with the true purpose of worship in order to employ the tools and forms that best enfold participants in the splendor of worshiping God. Only worship filled with the splendor of God, Dawn writes, will lead to genuine adoration of God and faithful formation of his people.

    Revisions in the 11th edition include: new introductory article, "Religion in America" reorganization of church "family" groupings, with expanded treatment of Catholic, Fundamentalist, Holiness, and Pentecostal churches, among others updated and standardized statistical information thoroughly revised directory of denominational offices new appendices, including information on membership in the National Association of Evangelicals and the National Council of the Churches of Christ chart showing the historical relationships of church bodies to one another revised bibliography

    The day he died, D. E. Hoste applied to Hudson Taylor for mission work in the China Inland Mission (Now Overseas Missionary Fellowship). Schofield?'s prayer was answered as seven Cambridge students volunteered to leave behind cosy lives of wealth and privilege to serve God in whatever way they were led. These seven inspired thousands of others to think seriously of missionary service. Included among them was C.T. Studd, captain of England and the finest cricketer of his day if he could give all that up, then so could anyone The story of these seven are an inspiration that God can take people and use them in incredible ways if they are willing to serve. As Pollock says in his book Theirs is the story of ordinary men and thus may be repeated . Will it be repeated in your life?