Humans–as Augustine noted–are "desiring agents," full of longings and passions; in brief, we are what we love.James K. A. Smith focuses on the themes of liturgy and desire in "Desiring the Kingdom," the first book in what will be a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God. Ultimately, Smith seeks to re-vision education through the process and practice of worship. Students of philosophy, theology, worldview, and culture will welcome "Desiring the Kingdom," as will those involved in ministry and other interested readers.

    But is it true love if they haven’t made love? Lauren pushes Ebban to consummate their relationship, but he hesitates and won’t tell her why. Meanwhile, Ebban is engaging in behavior he knows he shouldn’t be, and hates himself for it. It’s a terrible secret he keeps from Lauren and his family, and prays they’ll never discover it. But when Sebastian, Lauren’s best friend, is grabbed and brutally beaten, he decides to get revenge by digging up dirt and blackmailing the boys who assaulted him. Unfortunately, those boys happen to be Ebban and his teammates. One by one, Sebastian sets each boy up and takes him out. Now, the closer Sebastian comes to discovering Ebban’s involvement in the horrific beating, the closer he comes to revealing Ebban’s tortured secret, and telling Lauren. If found out, everything, and everyone Ebban holds dear could be lost.

    // Marriage between sinners has its inevitable messes. If you've been married longer than a week or two, you know how the hard realities of life in a fallen age can come crashing in. Perhaps you had a season of "once upon a time," but soon enough you realized that this marriage, in this world, is not yet your "happily ever after." // We want to help. We believe that God designed marriage not as a trial to be endured, but as a pointer to and catalyst for your greatest joy. God didn't design marriage to be your storybook ending, but a fresh beginning, to help get you ready for the true "happily ever after" when together we see our great Bridegroom face to face. The thirty devotional readings in Happily Ever After have been assembled to to shape, challenge, and inspire you and your spouse's (or fiancé's) vision of marriage.

    Nimisha travels all the way to Bangalore to celebrate her Valentine’s week with Viraj. They did have a great time together, but she stumbles upon Shriya to learn Viraj’s past. Who is Shriya? A colleague? A friend? Or, more than that? One & A Half Love Story is a compelling journey of three very different people - Nimisha, Viraj and Shriya.

    When adopted, these habits will transform your leadership too. The habits include: Dreaming Prayer Invitations Contact Preparation Mentoring Fellowship Growth When your leaders adopt and practice these habits, your groups will move from once-a-week meetings to an exciting lifestyle of ministry to one another and the lost! Each habit is discussed in detail, providing "how-to" steps with an implementation guide at the end of each chapter. This resource will also be a valuable teaching tool for training your leaders and guiding your coaches as they mentor your group leaders. Help your leaders discover how to make each habit a part of their life . . . and watch them become more effective!"

    This he achieved without the use of the stereotypes that characterized virtually all such productions in his day to the detriment of both sides of the question.Sir Nicholas is the rock-solid head of his household and a devout Catholic who helps renegade priests hide from her Majestys men; but across the way lives a Protestant minister with a suspicious eye.The reader will find himself traveling across the English countryside hunting for priests; the next minute witnessing the happenings at the Queens court. In the midst of all this exists the relationship between a young man and a young lady; one a Catholic, the other a Protestant.During the Protestant Reformation, Catholic families suffered persecutions of various types. Families were divided; fathers and sons were thrown into jail; priests were hunted down and killed; neighbor turned against neighbor. But through it all, the few priests that remained were able to sustain and convert many.The tale told in this book is one of suspense, deceit, loyalty, martyrdom, truth and conversion a perfect companion to Come Rack, Come Rope!

    From the early days of Babylon and the legends surrounding Nimrod, Semiramis, and Tammuz, certain rites and rituals are traced in their various developments, thus providing clues whereby the "mystery" is so9lved! The apostles had predicted there would come a "falling away" and the proof of their prediction is now evident in history. With such evidence in hand, all true believers should seek, as never before, the simplicity found in Christ himself and to earnestly contend for that original faith which was once delivered unto the saints.

    These two trends define life in Western society today. We are increasingly addicted to habits―and devices―that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"―an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliché to a more faithful embodiment of the gospel for our day.

    Boyd tackles the Bible’s biggest dilemma. The Old Testament God of wrath and violence versus the New Testament God of love and peace—it’s a difference that has troubled Christians since the first century. Now, with the sensitivity of a pastor and the intellect of a theologian, Gregory A. Boyd proposes the “cruciform hermeneutic,” a way to read the Old Testament portraits of God through the lens of Jesus’ crucifixion.In Cross Vision, Boyd follows up on his epic and groundbreaking study, The Crucifixion of the Warrior God. He shows how the death and resurrection of Jesus reframes the troubling violence of the Old Testament, how all of Scripture reveals God’s self-sacrificial love, and, most importantly, how we can follow Jesus’ example of peace.

    This book explores some of the most historically important and currently debated moral theories about the nature of the right and good. After introducing students in the first chapter to some of the main aims and methods of evaluating a moral theory, the remaining chapters are devoted to an examination of various moral theories including the divine command theory, moral relativism, natural law theory, Kant's moral theory, moral pluralism, virtue ethics, and moral particularism. Providing an introduction to moral theory that explains and critically examines the theories of such classical moral philosophers as Aristotle, Aquinas, Kant, Bentham, Mill, and Ross, this book acquaints students with the work of contemporary moral philosophers.

    The fi rst part deals with the magnitude and complexity of the problem of evil from a phenomenological perspective. The second part investigates the levels of speculation on the origin and nature of evil. The third discusses thinking, acting and feeling in connection with evil. The discussion runs in the classic intellectual tradition from Augustine, through Hegel, Leibnitz, Kant, and Nietzsche. But the voice is always that of Paul Ricoeur himself, though he also refers to modern writers like Harold Kushner (When Bad Things Happen to Good People) and John K. Roth (Encountering Evil). Ricoeur considers here man's vulnerability to evil with depth and matchless sensitivity.

    In today's Western world, plenty of shiny false gods still hold power--idols of prosperity, nationalism, and self-interest. Christians desperately need to name and expose these idols. We must retrieve the biblical emphasis on idolatry and apply it anew in our journey of following Jesus. In "Here Are Your Gods," Old Testament scholar Christopher J. H. Wright combines a biblical study of idolatry with practical discipleship. He calls readers to consider connections between Old Testament patterns and today's culture, especially recurring temptations to trust in political power. Now as much as ever, we need a biblically informed understanding of the many ways humans make gods for themselves, the danger of idols, and how God calls us to join him in the battle against idolatry as part of his ongoing mission to be known and worshiped by all peoples.