Evidence that Jesus had siblings contradicts Church dogma on the virgin birth, and James is also a symbol of Christian teachings that have been obscured. While Peter is traditionally thought of as the leader of the apostles and the “rock” on which Jesus built his church, Jeffrey Bütz shows that it was James who led the disciples after the crucifixion. It was James, not Peter, who guided them through the Church's first major theological crisis--Paul's interpretation of the teachings of Jesus. Using the canonical Gospels, writings of the Church Fathers, and apocryphal texts, Bütz argues that James is the most overlooked figure in the history of the Church. He shows how the core teachings of Jesus are firmly rooted in Hebraic tradition; reveals the bitter battles between James and Paul for ideological supremacy in the early Church; and explains how Paul's interpretations, which became the foundation of the Church, are in many ways its betrayal. Bütz reveals a picture of Christianity and the true meaning of Christ's message that are sometimes at odds with established Christian doctrine and concludes that James can serve as a desperately needed missing link between Christianity, Judaism, and Islam to heal the wounds of centuries of enmity.

    he is later found in a vegetative state at a railway station, where an old rag-picker takes him to his home where Mumukshu gradually recovers.Eventually, the old man dies leaving Mumukshu alone once again. slowly Mumukshu realizes that the old man was much wiser than what he appeared to be. he soon starts teaching the slum children from where he is eventually invited to serve in well known NGO.With his focus and dedication, Mumukshu becomes a well - known personality, yet he still feels a void inside him. One day almost 25 years post fateful incident of his wife's demise, Mumukshu meets tara, a young reporter, who constantly reminds him of his late wife. As the bond between the two grows, Mumukshu must find out the truth behind the same and decode the mysteries of life as he stands at the crossroads once again.About the Author:Niles is a writer, a poet a philanthropist but most importantly a seeker. His first book " Ladakh: Chronicles from the land of lamas " which was published in 2009. "Beyond The Night. Before the Dawn" is an attempt from him to share his experiences and learnings through the aid of a comprehensible fictional narrative of love story stretching beyond life.

    He continued to make great music while slowly returning to his Catholic roots. His hard-won wisdom filters through his stories whether he's recalling how he went shopping with John Lennon and ended up on the cover of Sgt. Peppers Lonely Hearts Club Band or what it was like to travel in the Jim Crow South with Sam Cooke.Praise for Dion... "To this day nobody, nobody can rock like Dion."—Lou Reed "He always had the name that said it all...Dion."—Bruce Springsteen "If you want to hear a great singer, listen to Dion. His genius has never deserted him."—Bob DylanThe audio edition of this book can be downloaded via Audible.

    He shares transparently, recounting his own history of depression and panic attacks until Jesus rescued him and showed him how to do the works of the Father. As Norris explains, "I had no paradigm for that." Then he challenges readers to engage with the supernatural. Even though Jesus said we will do even greater things than he did, we don't. Norris's engaging narrative style lowers readers' defenses and opens their minds to the idea that these "greater things" are more attainable than they think. Because we are loved more than we imagine, says Norris, we are more capable of doing the Father's works than we have ever considered.

    Armed with only basic supplies and her writing journals, she spent an extended sojourn in a place by turns physically terrifying, psychologically invigorating, and gloriously beautiful. Her moving account will appeal to both physical and spiritual adventurers.

    St. Ignatius of Loyola wasn’t always the heroic and holy figure that you hear about today; he was a flawed, fallible, and relatable man named Íñigo Lopez. In Just Call Me Lopez, a twenty-first-century woman, Rachel, meets the man who becomes the saint, and both are transformed by their unlikely friendship and series of thought-provoking conversations.Their worlds literally collide when Rachel is struck by a hit-and-run driver, and Lopez is there to help her. They realize that this chance accident is actually an act of God that allows Rachel and Lopez, through the medium of their friendship, to come to terms with their personal struggles. Lopez shares his life with Rachel, describing the obstacles he faces during his unbelievable conversion from a womanizing soldier to a man of God. While Rachel keeps mostly silent about her personal struggles, she observes and is astounded by Lopez’s metamorphosis from mess to mystic. Rachel finally faces her troubling situation, and Lopez gently guides her through the process of discernment to make a difficult, but inspired, life choice.Just Call Me Lopez helps us realize that our very human faults and imperfect behavior do not prevent us from receiving God’s grace; rather, knowing our weaknesses and giving ourselves over to the Holy Spirit can create a new way for us to live.

    All is well and good, but an important question remains unanswered: What do you do during the remainder of your time when you are not actively using these manifestation techniques? How do you live? What do you do with the 95% of your day, the majority of your waking hours when you are not actively asking for what you want? Is the “rest of your day” important to the manifestation process? It turns out that what you do during the 95% of your time, the time NOT spent visualizing or affirming, makes all of the difference . In The 95-5 Code for activating the Law of Attraction, bestselling author and spiritual explorer Richard Dotts explains why the way you act (and feel) during the majority of your waking hours makes all the difference to your manifestation end results. Most of us mistakenly believe that the mere application of manifestation techniques results in outer manifestations. Yet, as Richard points out, the actual time spent engaging in meditation, visualization or affirmations constitutes only a very small percentage of our waking hours. Compared to what we do for the rest of our day, the time spent on those activities is minuscule! No wonder most people get little or no results from the application of these techniques at all! It is not because the techniques do not work or are done wrongly, but because most people are expecting their outer realities to change by changing the way they think and act for only 5% of the time… while neglecting the other 95% that also has an effect on our creations. Once Richard recognized this fallacy in his own thinking, he immediately re-examined his past actions and found the exact reasons why certain manifestations have been so long in coming, and why he felt so much frustration during the early days of his manifestation journey. He was trying to do the impossible by expecting 5% of his efforts to make 100% of the changes in his life! Learn as Richard Dotts shares an empowering new understanding of manifestations in The 95-5 Code, and reveals how everything changes the moment we look at manifestations and the creative process from this new perspective. While you may think of manifestations as something grandiose or even miraculous, Richard gently guides the reader to help them realize that the only journey they’ll ever have to make, to achieve anything they want in life, is really on the inside. If certain manifestations have been long in coming for you, or if you have had little success with various manifestation techniques, this new understanding in The 95-5 Code could make all of the difference.

    This is the genuinely compelling story, and spiritual odyssey, of Ole and Hannah Nydahl, who in 1968 became the first Western students of the great Tibetan master, His Holiness the 16th Gyalwa Karmapa. Their exciting travels on the worn path between the green lowlands of Europe to the peaks of the Himalayas, led them to experience the skillful teachings of numerous Tibetan lamas who helped transform their lives into "limitless clarity and joy." From their first contact with Tibetan Buddhism in Kathmandu in the form of a lama with extraordinary psychic powers, Ole and Hannah encountered the full spectrum of the Buddhist "view." Their aim in writing this book is "to form a bridge between two worlds, and especially to share with all who are looking for their true being ... an introduction to a time-proven way to Enlightenment." "One cannot really transmit anything, except what one has directly experienced, and the reason many of you will be able to identify with what happened to us is that, deep within, we are so very much alike."

    "Now I am forty and realize that I could have found the Tao in Jesus." This is an intriguing book that reveals how Zen philosophy parallels the core message of the gospel. It is the spiritual side of Zen, the art to trust and accept life that coincides with the core of the Gospel message. For power, dogma and doctrine were not Jesus' passion, but the mystery of life and the possibility of love. Sometimes people have overlooked the joy, the humor and the depth of Jesus' teachings—often because they could not surmount the narrow confines of openness to the scripture's power to transform our lives.

    He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

    Osho speaks on the relationship between freedom and consciousness, defines his neo-sannyas, and elaborates on the mysteries of initiation and disciplehood.

    Erik Reece’s grandfather was a Bible-thumping, fire-and-brimstone Baptist preacher. He loved to hunt and fish and explore the Kentucky woods, but for him, existence on this earth was about denying the pleasures of this life in preparation for the next. Erik’s father was a Baptist minister, too. But at the age of thirty-three—not coincidentally, Jesus’ age when he was crucified— Erik’s father violently took his own life, and Erik ended up spending much of his childhood in the care of his grandparents. So, while Erik grew up with a conflicted relationship with Christianity, he also grew up with an acute awareness of a part of the country suffering ongoing economic, environmental, and even spiritual collapse. When he himself neared age thirty-three, he found unexpected comfort and guidance in his intellectual hero Thomas Jefferson’s famous Jefferson Bible, especially when he began to track similarities between it and the Zen-like message of the Gospel of Thomas. Inspired, he undertook what would become a spiritual and literary quest—to identify an “American gospel” coursing through the work of both great and forgotten American geniuses, from William Byrd to Walt Whitman to William James to Lynn Margulis. In synthesizing that gospel—one that prizes the pleasures and glories of this earth—Reece began to find a way to a spiritual and intellectual peace with his own American soul. The result of Reece’s journey is a deeply personal but also deeply thought out, inspiring, and stirring book, delivered almost like a secular sermon, about personal, political, and historical demons—and the geniuses we can and must call on to combat them.

    In this autobiography, Hurnard recounts how God's transforming power replaced her despair and fearfulness with his joy, testifying that anyone can experience personal communion with the Lord.

    Plus introductions to UU history, religious education and social justice.Praise for Welcome: A Unitarian Universalist Primer:"A thoughtful and spirit-filled introduction to our liberating and nourishing faith." Rob M. Hardies, senior minister, All Souls Church, Unitarian, Washington, DC“This Primer is precisely what a newcomer needs: a brief, lucid history; commonly used readings and prayers; and inspirational quotations that indicate something of our theological diversity and devotion to justice.” Marilyn Sewell, senior minister, First Unitarian Church, Portland, Oregon

    The author grapples with both medieval and contemporary interrogations of the argument with reference to Greek, Enlightenment and Medieval philosophers. It gives the reader an insight into some of the main areas of controversy (for example discussions of infinity and contingency) and attempts to make critical assessments throughout. The book concludes with the author’s understanding of the ‘strongest forms’ which attempt to postulate the most undercutting arguments for the existence of God.