It revealed a cataclysmic internal power struggle between Communist Party factions, one that reached all the way to China's new president Xi Jinping. The scandalous story of the corruption of the Bo Xilai family -- the murder of British businessman Neil Heywood; Bo's secret lovers; the secret maneuverings of Bo's supporters; the hasty trial and sentencing of Gu Kailai, Bo's wife -- was just the first rumble of a seismic power struggle that continues to rock the very foundation of China's all-powerful Communist Party. By the time it is over, the machinations in Beijing and throughout the country that began with Bo's fall could affect China's economic development and disrupt the world's political and economic order. Pin Ho and Wenguang Huang have pieced together the details of this fascinating political drama from firsthand reporting and an unrivaled array of sources, some very high in the Chinese government. This was the first scandal in China to play out in the international media -- details were leaked, sometimes invented, to non-Chinese news outlets as part of the power plays that rippled through the government. The attempt to manipulate the Western media, especially, was a fundamental dimension to the story, and one that affected some of the early reporting. A Death in the Lucky Holiday Hotel returns to the scene of the crime and shows not only what happened in Room 1605 but how the threat of the story was every bit as important in the life and death struggle for power that followed. It touched celebrities and billionaires and redrew the cast of the new leadership of the Communist Party. The ghost of Neil Heywood haunts China to this day.

    Scott places the critical problem of the peasant household—subsistence—at the center of this study. The fear of food shortages, he argues persuasively, explains many otherwise puzzling technical, social, and moral arrangements in peasant society, such as resistance to innovation, the desire to own land even at some cost in terms of income, relationships with other people, and relationships with institutions, including the state.Once the centrality of the subsistence problem is recognized, its effects on notions of economic and political justice can also be seen. Scott draws from the history of agrarian society in lower Burma and Vietnam to show how the transformations of the colonial era systematically violated the peasants’ “moral economy” and created a situation of potential rebellion and revolution.Demonstrating keen insights into the behavior of people in other cultures and a rare ability to generalize soundly from case studies, Scott offers a different perspective on peasant behavior that will be of interest particularly to political scientists, anthropologists, sociologists, and Southeast Asianists.“The book is extraordinarily original and valuable and will have a very broad appeal. I think the central thesis is correct and compelling.”—Clifford Geertz “In this major work, … Scott views peasants as political and moral actors defending their values as well as their individual security, making his book vital to an understanding of peasant politics.”—Library Journal