At Saint Barbara’s Church in Cairo, they found a painting in which the risen Jesus grasps the hands of other figures around him. Unlike the Western image of a solitary Jesus rising from an empty tomb that he viewed across Eastern Europe, Asia, and the Middle East, the Crossans saw images of the resurrection depicting a Jesus grasping the hands of figures around him, or lifting Adam and Eve to heaven from Hades or hell, or carrying the old and sick to the afterlife. They discovered that the standard image for the Resurrection in Eastern Christianity is communal and collective, something unique from the solitary depiction of the resurrection in Western Christianity.Fifteen years in the making, Resurrecting Easter reflects on this divide in how the Western and Eastern churches depict the resurrection and its implications. The Crossans argue that the West has gutted the heart of Christianity’s understanding of the resurrection by rejecting that once-common communal iconography in favor of an individualistic vision. As they examine the ubiquitous Eastern imagery of Jesus freeing Eve from Hades while ascending to heaven, the Crossans suggest that this iconography raises profound questions about Christian morality and forgiveness.A fundamentally different way of understand the story of Jesus’ rebirth illustrated with 130 images, Resurrecting Easter introduces an inclusive, traditional community-based ideal that offers renewed hope and possibilities for our fractured modern society.

    Not only do the sayings of the Desert Fathers possess the imprint of eternity,but the fresh and vital commentary by Father John Chryssavgis provides a key which unlocks their relevance for the reader of today. The actual Egyptian desert to which these monks fled in the fourth and fifth centuries was, of course, an actual place. But, the desert may also be understood as an inner geography of desolation and abandonment. Father John tells us that anyone who has experienced loneliness, brokenness, breakdown, or break-up--whether emotionally, physically, or socially--will connect with the profound humanity of the Desert Fathers and Mothers. Various traditions from world religions teach that God enters into the empty soul. The universal and perennial message of these first Christian monks concerns the necessity of emptiness; they show us, by their examples, how to confront the chaotic impulses of the soul which drive us away from that still point where God is waiting.In the Heart of the Desert portrays several of the key figures in early Christian monasticism including one of the Desert Mothers, Amma Syncletica. It also includes the first translation into English of the fifth-century text, The Reflections of Abba Zosimas. In a sense, this is not a book of the past, of the fourth or fifth centuries. It may be described as a book of the age to come, or of a new age. It speaks to our present age of an experience of a new life, of a fullness and renewal of life.

    But God keeps showing up in the least likely of people—a church-loving agnostic, a drag queen, a felonious Bishop and a gun-toting member of the NRA. As she lives and worships alongside these “ac­cidental saints,” Nadia is swept into first-hand en­counters with grace—a gift that feels to her less like being wrapped in a warm blanket and more like being hit with a blunt instrument. But by this grace, people are trans­formed in ways they couldn’t have been on their own. In a time when many have rightly become dis­illusioned with Christianity, Accidental Saints dem­onstrates what happens when ordinary people share bread and wine, struggle with scripture together, and tell each other the truth about their real lives. This unforgettable account of their faltering steps toward wholeness will ring true for believer and skeptic alike. Told in Nadia’s trademark confessional style, Accidental Saints is the stunning next work from one of today’s most important religious voices.From the Hardcover edition.

    Although some of the book is dated, its conviction that the church's meaning lies in its fulfillment of the sufferings of Christ and that every part of its history is intelligible in terms of the Passion remains perceptive and challenging.Examining Scripture, doctrine, and history, Ramsey paints an intricate portrait of the church as an example of Christ's death and resurrection. He explores Eastern Orthodox doctrine; explains the purposes and preconditions of the Reformation; and calls for a renewal of liturgical worship and reconciliation within the communion of the saints.Originally published in 1936 while he was serving as sub-warden of Lincoln Theological College, this was Ramsey's first book. After more than seventy years, its wisdom concerning the relationship between Catholic and Evangelical, and the underlying complementarities and tensions which characterize the Anglican tradition, remains theologically sound and biblically astute.

     THE COMPLETE ANTE-NICENE & NICENE AND POST-NICENE CHURCH FATHERS COLLECTION ANTE-NICENE FATHERS ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus ANF02. Fathers of the Second Century: Hermas, Tatian,Athenagoras, Theophilus, and Clement of Alexandria (Entire) ANF03. Latin Christianity: Its Founder, Tertullian ANF04. Fathers of the Third Century: Tertullian: Part Fourth, Minucius Felix, Commodian, Origen: Parts First and Second ANF05. Fathers of the Third Century: Hippolytus, Cyprian, Caius, Novatian, Appendix ANF06. Fathers of the Third Century: Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius, and Minor Writers, Methodius, Arnobius ANF07. Fathers of the Third and Fourth Centuries: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily, and Liturgies ANF08. The Twelve Patriarchs, Excerpts and Epistles, The Clementia, Apocrypha, Decretals, Memoirs of Edessa and Syriac Documents, Remains of the First Age ANF09. The Gospel of Peter, The Diatessaron of Tatian, The Apocalypse of Peter, the Vision of Paul, The Apocalypse of the Virgin and Sedrach the Testament of Abraham, the Acts of Xanthippe and Polyxena, the Narrative of Zosimus, the Apology of Aristides, Epistles of Clement (Complete Text), Origen’s Commentary on John, Books 1–10, and Commentary on Matthew, Books 1, 2, and 10–14 NICENE AND POST-NICENE FATHERS: SERIES 1 SAINT AUGUSTINE VOLUMES NPNF1–01. St. Augustine: The Confessions and Letters of St. Augustine, with a Sketch of his Life and Work NPNF1–02. St. Augustine: City of God and Christian Doctrine NPNF1–03. St. Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises NPNF1–04. St. Augustine: The Writings Against the Manichaeans and Against the Donatists NPNF1–05. St. Augustine: Anti-Pelagian Writings NPNF1–06. St. Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels NPNF1–07. St. Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies NPNF1–08. St. Augustine: Exposition on the Book of Psalms SAINT CHRYSOSTOM VOLUMES NPNF1–09. St. Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes NPNF1–10. St. Chrysostom: Homilies on the Gospel of Saint Matthew NPNF1–11. St. Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans NPNF1–12. St. Chrysostom: Homilies on the Epistles of Paul to the Corinthians NPNF1–13. St. Chrysostom: Homilies on Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon NPNF1–14. St. Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews NICENE AND POST-NICENE FATHERS: SERIES 2 NPNF2–01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine NPNF2–02. Socrates and Sozomenus Ecclesiastical Histories NPNF2–03.

    It is a collection of religious and philosophic texts gathered and translated into Coptic by fourth-century Gnostic Christians and translated into English by dozens of highly reputable experts. First published in 1978, this is the revised 1988 edition supported by illuminating introductions to each document. The library itself is a diverse collection of texts that the Gnostics considered to be related to their heretical philosophy in some way. There are 45 separate titles, including a Coptic translation from the Greek of two well-known works: the Gospel of Thomas, attributed to Jesus' brother Judas, and Plato's Republic. The word gnosis is defined as "the immediate knowledge of spiritual truth." This doomed radical sect believed in being here now--withdrawing from the contamination of society and materiality--and that heaven is an internal state, not some place above the clouds. That this collection has resurfaced at this historical juncture is more than likely no coincidence.--P. Randall Cohan

    Many critics complained of the book because it merely criticised current philosophies without offering any alternative philosophy. This book is an attempt to answer the challenge. It is the purpose of the writer to attempt an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it. The book is therefore arranged upon the positive principle of a riddle and its answer. It deals first with all the writer's own solitary and sincere speculations and then with the startling style in which they were all suddenly satisfied by the Christian Theology. The writer regards it as amounting to a convincing creed. But if it is not that it is at least a repeated and surprising coincidence.

    Thomas wrote, then turn to The One-Minute Aquinas, the fast-paced book that provides busy readers with simple, readable explanations of the truths that, for 750 years now, have caused the works of St. Thomas to be sought out by kings and popes, scholars and saints, as well as by ordinary souls like you — hungry to know God and to love him more and more.In this book’s lucid pages, author Kevin Vost gives you small, digestible portions of St. Thomas’s life-giving wisdom that you can enjoy one minute at a time. Tables and graphics will help you grasp and remember St. Thomas’s key ideas with a minimum of time and effort.Best of all, in The One-Minute Aquinas you’ll find quick, sure refutations of the countless relativistic, secular, and pseudoscientific ideas that are so influential in our culture today — and so shallow, contradictory, and wrong!Pope John Paul II declared that “the Church has been justified in consistently proposing St. Thomas as a master of thought and a model of the right way to do theology.” Now The One-Minute Aquinas enables even those with limited time and only a modest education to benefit from the wisdom of this great saint.Here, with minimal effort and among scores of other things, you’ll finally come to know and understand:--Why God permits evil--Heaven: what it is (and is not)--Five simple proofs that God exists--Why God became man--Why Jesus let himself be tempted--How you can grow quickly in virtue--Why all souls need the sacraments--Why Jesus let himself be crucified--The causes of lust--The natural law and the Commandments--The soul, free will, sin, and damnation--The angels, their ranks, and their powers--How God governs (and refrains from governing)--God’s power and its limits--The Bible: why didn’t Jesus just write it himself?--The surprising qualities of our resurrected bodies

    Teaching pastor and dynamic communicator liberates Christians from running themselves ragged trying to gain God's favour and invites them into a vibrant and joyful relationship with God.

    People and places are broken all around us.We were made for better than this: We were made to be whole, and wholly human, to tend a world that is wholly humane. We were made in the image of God. This book is a quest to recover that image in ourselves and our neighbors, to help us all become human and humane again.For Christians who lament the brokenness in themselves, their neighbors, and the world around them, Whole offers a rallying cry to pursue wholeness together.

    In this volume, popular author Walter Brueggemann writes that the Sabbath is not simply about keeping rules but rather about becoming a whole person and restoring a whole society. Importantly, Brueggemann speaks to a 24/7 society of consumption, a society in which we live to achieve, accomplish, perform, and possess. We want more, own more, use more, eat more, and drink more. Keeping the Sabbath allows us to break this restless cycle and focus on what is truly important: God, other people, all life. Brueggemann offers a transformative vision of the wholeness God intends, giving world-weary Christians a glimpse of a more fulfilling and simpler life through Sabbath observance.

    Have his ear. Belong to his body.Three seemingly unremarkable principles shape and strengthen the Christian life: listening to God's voice, speaking to him in prayer, and joining together with his people as the church. Though often viewed as normal and routine, the everyday "habits of grace" we cultivate give us access to these God-designed channels through which his love and power flow--including the greatest joy of all: knowing and enjoying Jesus.A study guide for individual and group study is also available.

     *Don't Miss Cherie Hill's latest release: "empty." (Living Full of Faith When Life Drains You Dry) ************************************************************************************** When the storms of life threaten to overcome us, we find ourselves crying out to the heavens, "Lord, don't You care?" As our soul is capsized with heavy silence and we continue to pray for a miracle, God's answer comes in the form of a question, "Where is your faith?" "Be Still" uncovers the profound life-applicable meaning of the miracle, "Jesus Calms the Storm." Through this powerful message, your spirit will be submerged with hope, peace, and comfort, as you find your way to the back of the boat...resting with Jesus. Just like the Disciples, many times you find yourself so overwhelmed by your storm that you look right past the only One who can save you and who is always beside you-Jesus. As you gain a deeper understanding of this great miracle, you will find that when God allows a storm in your life...it comes with great purpose; if you miss the purpose, you may miss God's will for your life. So, let go of your fear by grabbing hold of your faith...let the storms come, and let the waters rise-God is taking you deeper. "Be Still" reveals that there is victorious calming in all of your storms of life, when you learn how to have faith in the One that controls them. "'Be Still' is a healing balm to the soul. My best advice-get this book, use it, and buy another one for your best friend!" -Jim Thomson, M.A., LCPC, author and speaker. "'Be Still' is not a book that you read once, put on your bookshelf, and then forget about. It's a book that doesn't promise quick fixes, or endless sunshine. Instead, it is a lifeline attached to God's Word, designed to help the reader find peace in the midst of each and every storm that comes their way." -Deborah Porter, writer, editor, and radio talk show host. ****BONUS FEATURE**** Read the 1st Chapter of "Beginning at the End" (Finding God When Your World Falls Apart) by Cherie Hill

    And yet it is this which can allow us to know the grace of God most powerfully. This study explores why Henri Nouwen is, perhaps, the modern writer who has done most to confront the question of woundedness. In doing so his work brings us face to face with Jesus the wounded healer and can release new depths of grace in the reader's life

    “I was halfway to ninety—midway through life—and I had reached a full-blown crisis. Call it garden variety mid-life crisis if you want, but it was something more. You might say it was a theological crisis, though that makes it sound too cerebral. The unease I felt came from a deeper place than a mental file labeled “theology.” I was wrestling with the uneasy feeling that the faith I had built my life around was somehow deficient. Not wrong, but lacking. It seemed watery, weak. In my most honest moments I couldn’t help but notice that the faith I knew seemed to lack the kind of robust authenticity that made Jesus so fascinating. And I had always been utterly fascinated by Jesus. What I knew was that the Jesus I believed in warranted a better Christianity than what I was familiar with. I was in Cana and the wine had run out. I needed Jesus to perform a miracle.” –Water To Wine