It is therefore one of the earliest works of St. Alphonsus. The Saint entitled it: "A method of conversing continually and lovingly with God;" and to the title he added a note to say that it had been translated from the French, but that he had " augmented it with holy thoughts, affections and practices." It was surely the Saint's humility that made him thus minimise his part in the composition of the book, for as a matter of fact he entirely recast the little French treatise and made it all his own. His biographer, Father Berthe, could write of it: "In this golden little book are to be found the most familiar thoughts of the holy author." (Life Vol. I. P. 575).

    This book will help you to see the person you are and the person you can become. Open your heart and mind, and your life will change gracefully.

    "Dear reader, What you are now holding is a most interesting book. The world beyond is speaking. It is offering advice, asking for help, and giving answers. It exists and speaks about life - our life here and of possible consequences of our behavior. It tells us that it is not the same to be humble, loving, good, merciful, loyal and honest as it is to be proud, loveless, bad, merciless, betraying and dishonest. At death this is not forgotten but rather remembered in total clarity. Not only is the punishment, or better yet the cleansing, spoken about; but also the length of this cleansing and so very much more!! ...all personal doubts disappeared once I too had met and spoken with Maria Simma. She is true..." Fr. Slavko Barbaric, OFM Published By: The Medjugorje Web - http://www.medjugorje.org

    During the fifty-eight years he was a priest, his monastery at San Giovanni Rotondo, Italy, became a mecca for pilgrims from all over the world. Born Francesco Forgione on May 25, 1887 in the town of Pietrelcina in southeastern Italy, Padre Pio joined the Capuchin Order in 1903 and was ordained in 1910. On September 20, 1918 he received the sacred wounds of Christ, the stigmata, which he bore the rest of his life. Renowned for the stigmata, which modern medical science could not explain, Padre Pio also possessed other unusual qualities, such as bilocation, celestial perfume, reading of hearts, miraculous cures, remarkable conversions, and prophetic insight. Although he did not leave his monastery and was under obedience not to write or preach, this humble Capuchin monk became world famous for his piety, his counsel, and his miracles. He was universally regarded as a saint in his own time. Pope John Paul II beatified Padre Pio of Pietrelcina on Sunday, May 2, 1999 in St. Peter's Basilica Square before a throng of 650,000 devotees of this famed 20th-century stigmatist. His faithful followers now look forward with anticipation to his canonization."Remember that God is within us when we are in His grace, and outside of us when we are in sin." -Padre Pio

    It's an approach that can truly transform the spiritual lives of young people by applying the same one-to-one personal method that Jesus Himself used to form his twelve original disciples . . . only one of whom was lost!Fritz has worked with countless parishes, helping them make the shift to a small-group discipleship structure. You'll learn to avoid the many pitfalls and common mistakes parishes make, as well as ways you can easily build the volunteer base needed for a successful transition.He will help you create a comfortable environment that leads young people into self-reflection, as well as the critical role parents and the parish community play in youth formation.Finally, Fritz shares various resources that can help you accomplish your goal. But he warns: you're not running a program that has been pre-developed. Relationships and mentoring make disciples; programs do not.If you're troubled by the number of young people in your parish who leave the Faith year after year, then open these illuminating pages and learn the art of forming young disciples.

    Includes: To Hell and Back, Two Boys Attacked by a Monster, The Snake and the Rosary, and many more. These dreams led to many conversions and will instruct, admonish and inspire today!

    Beautiful, bold commissioned woodcuts by Annika Nelson and her mother Gertrud Mueller Nelson help us meditate on the passion and death of Christ and to see how Christ is among us—often in unexpected places. Also available in Spanish, the booklet is ideal for personal or parish-wide use during the Lenten observance of the Stations of the Cross.

    Kevin Watson has written a fresh new guide to the theory and practice of the Wesley class meeting, an essential element of truly Wesleyan spirituality. This book is for clergy and congregations who are looking for ways to develop deeper discipleship. The class meeting is made workable without losing its essential dynmic as a gospel-based accountable community. Watson has resurrected the class meeting and given it new meaning, showing its relevance for the church today and how it may be a perfect means for church renewal.

    Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.

    Josemaría's refreshingly brief but profoundly weighty reflections and meditations on how to live the Christian life to its absolute fullest. Like The Way and Furrow, it gives you practical and pointed material for meditation that will help you take your spiritual responsibilities more seriously and move ever closer to the all-consuming forge of God's love. St. Josemaría wrote these 1,055 aphorisms, observations, and exhortations in order to enkindle within you a desire for holiness and apostolate.

    Therese teach you perfect trust. Learn how Therese of Lisieux trusted God through tragedy, scruples, spiritual darkness, and physical suffering. Connie Rossini pairs episodic stories from the saint’s life with memories of her own quest to trust. With Sacred Scripture, the Catechism of the Catholic Church, and insights from psychology, Rossini leads readers to surrender their lives completely to Jesus.Practical and accessible, Trusting God with St. Therese includes questions for reflection that make it perfect for book clubs and faith-sharing groups.

    . . and life-changing. Discover why growing in prayer, which sometimes can be compared to a battle, is worth every ounce of effort you give it. Even if you've never prayed, or if you've never developed the habit of daily prayer, God is waiting to meet you where you are and encourage you every step of the way. Using a simple approach to prayer, you'll learn how even ten minutes a day can change your life. Author Dan Burke explains how to set up your own sacred prayer space, discusses the common obstacles to prayer, and provides practical ways to overcome them. You'll also read stories of others who are seeking to orient themselves to God through prayer. If you re ready for God to transform your heart and mind, you will know the life that Jesus has promised; a life of peace and joy that cannot be taken away by the trials of this world.

    Part II contains over 25 especially powerful prayers: to Our lady, St. Joseph, St. Anne, St. Jude, St. Philomena, St. Anthony, etc. Part III contains miscellaneous favorite prayers: e.g., Morning Offering, Prayers to Our Lady, to St. Joseph for Purity, to overcome a bad habit, for grace, the Te Deum, Consecration to the Holy Ghost, etc. And Part IV contains various other "favorite prayers," such as for a happy death, the choice of a state of life, for priests, Fatima Prayers, for safe delivery of a baby, for the dying, for the dead, for the Poor Souls, etc. For a small package, this little Prayerbook is dynamite, and should be carried by all!

    Originally published in Italian by the Vatican Press, this book offers readers insights into the sacrality which ought to surround the distribution and reception of Holy Communion  Relying on accurate history and good theology, the author makes a plea for a return to distributing the Eucharist to kneeling communicants on the tongue — the practice now restored at papal liturgies by Pope Benedict XVI.  The book comes with the endorsement of the two highest officials in the Vatican’s Congregation for Divine Worship and the Discipline of the Sacraments.

    But in the first half of the nineteenth century, the foundations upon which the church had rested for centuries were shaken. In the eyes of many thoughtful people, liberalism in the guise of liberty, equality, and fraternity was the quintessence of the evils that shook those foundations. At the Vatican Council of 1869-1870, the church made a dramatic effort to set things right by defining the doctrine of papal infallibility.In Vatican I: The Council and the Making of the Ultramontane Church, John W. O'Malley draws us into the bitter controversies over papal infallibility that at one point seemed destined to rend the church in two. Archbishop Henry Manning was the principal driving force for the definition, and Lord Acton was his brilliant counterpart on the other side. But they shrink in significance alongside Pope Pius IX, whose zeal for the definition was so notable that it raised questions about the very legitimacy of the council. Entering the fray were politicians such as Gladstone and Bismarck. The growing tension in the council played out within the larger drama of the seizure of the Papal States by Italian forces and its seemingly inevitable consequence, the conquest of Rome itself.Largely as a result of the council and its aftermath, the Catholic Church became more pope-centered than ever before. In the terminology of the period, it became ultramontane.