Dispensationalism: Rightly Dividing the People of God?

    The covenantal framework from Adam to Christ, from creation to consummation is a most apt way of seeing the flow of the entire biblical text. One is lifted into the journey to see the entire scope of divine providence work out the divine decree from generation to generation, book to book, event to event, person to person.

    Russ Roberts argues that the true underlying cause of the mess was the past bailouts of large financial institutions that allowed these institutions to gamble carelessly because they were effectively using other people’s money. The author warns that despite the passage of Dodd-Frank, it is widely believed that we have done nothing to eliminate ‘Too Big to Fail.’ That perception allows the largest financial institutions to continue to gamble with taxpayer money.

    Each chapter analyzes an individual parable--identifies its theme, explains it in the light of the language and customs of the ancient world, and clearly interprets its meaning for us today.The William Barclay Library is a collection of books addressing the great issues of the Christian faith. As one of the world's most widely read interpreters of the Bible and its meaning, William Barclay devoted his life to helping people become more faithful disciples of Jesus Christ.

    Theology is considered the business of pastors and professors, while worship is the business of musicians and rock stars.But a new wave of young worship leaders is hungry for something different, the desire to think not just pragmatically (sound, charts, guitars) but theologically (the gospel, justice, pastoral ministry) about worship. Likewise, pastors and churches increasingly desire to be led by thoughtful worship leaders who combine doxology and theology.Doxology and Theology is a resource by worship leaders for worship leaders that clearly articulates how these two pieces join together. Contributions from eleven respected worship leaders around the country including Matt Papa (Summit Church, Raleigh-Durham), Aaron Keyes (Grace Church, Atlanta), Michael Bleecker (The Village Church, Dallas), and Zac Hicks (Cherry Creek Presbyterian Church, Denver) unite worship with themes of mission, disciple-making, the Word of God, the Trinity, family, and more.

    – 2 Timothy 3:16-17Nothing is more important for our own mental, moral, and spiritual development, or for our increase in usefulness, than Bible study. But, not all Bible study is equally profitable. Some Bible study is absolutely profitless. How to study the Bible so as to get the most benefit from it is a topic of immeasurable importance.The practicality and effectiveness of these Bible study methods and conditions have been tested in the classroom, and not with classes made up completely of college graduates, but largely composed of people of very simple education. The methods, however, require time and hard work. It must be remembered that the Bible contains gold, and almost anyone is willing to dig for gold, especially if it is certain that he will find it. It is certain that one will find gold in the Bible – if he digs. As you use the methods recommended in this book, you will find your ability to do the work rapidly increasing by exercise, until you can soon do more in fifteen minutes than you could do in an hour when you started.No book other than the Bible provides the opportunity for intellectual and spiritual development by its study. No other book, and no other subject, will so abundantly repay careful and sincere study. The Bible is read much, but is studied very little in comparison.Table of ContentsCh. 1: Introduction to Methods of Bible StudyCh. 2: The Study of Individual BooksCh. 3: Topical StudyCh. 4: Biographical StudyCh. 5: Study of TypesCh. 6: Study the Books of the Bible in OrderCh. 7: Studying the Bible for Practical Usefulness in Dealing with PeopleCh. 8: The Fundamental Conditions of the Most Profitable Bible StudyCh. 9: Final SuggestionsAbout the AuthorReuben Archer Torrey traveled all over the world leading evangelistic tours, preaching to the unsaved. It is believed that more than one hundred thousand were saved under his preaching. Torrey married Clara Smith in 1879, with whom he had five children. In 1908, he helped start the Montrose Bible Conference in Pennsylvania, which continues today. He became dean of the Bible Institute of Los Angeles (now Biola University) in 1912, and was the pastor of the Church of the Open Door in Los Angeles from 1915 to 1924. Torrey continued speaking all over the world and holding Bible conferences. He died in Asheville, North Carolina, on October 26, 1928.

    Zacharias unpacks story after story of families and individuals using the name of God as a means to living their own "good life." You'll hear shocking tales of those who exploit the gospel for their own gain, and mega-evangelists who live in million-dollar mansions with children groomed from the cradle to sell the message of Christ while their parents rake in the cash. Discover churches that have modeled themselves on Wall Street and unbridled materialism, and see what is happening to them now. Is this the good life? You'll also meet some unlikely folks who live with genuine biblical integrity. People who know that God is more than some cosmic genie who gives them an easy life, a fat bank account, and a second home in an exotic location. Come discover stories about authentic Christianity and the true "good life" in Will Jesus Buy Me a Double-Wide?

    As a result, we have lost touch with much of what makes our country so special: the distinctly American belief in the dignity of every human soul.Our nation was born in an act of rebellion against an all-powerful government. In Our Lost Declaration, Senator Mike Lee tells the dramatic, little-known stories of the offenses committed by the British crown against its own subjects. From London's attempts to shut down colonial legislatures to hauling John Hancock before a court without a jury, the abuses of a strong central government were felt far and wide. They spurred our Founders to risk their lives in defense of their rights, and their efforts established a vision of political freedom that would change the course of history.Lee shares new insights into the personalities who shaped that vision, such as: * Thomas Paine, a populist radical who nearly died making his voyage from Great Britain to the colonies before writing his revolutionary pamphlet, Common Sense.* Edmund Randolph, who defied his Loyalist family and served in the Virginia convention that voted for independence* Thomas Jefferson, who persevered through a debilitating health crisis to pen the document that would officially begin the American experiment.Senator Lee makes vividly clear how many abuses of federal power today are rooted in neglect of the Declaration, including federal overreach that corrupts state legislatures, the judicial system, and even international trade. By rediscovering the Declaration, we can remind our leaders in Washington D.C. that they serve us--not the other way around.

    What they had in common was their aftermath -- each required compensation for lives lost, bodies maimed, livelihoods wrecked, economies and ecosystems upended. In each instance, an objective third party had to step up and dole out allocated funds: in each instance, Presidents, Attorneys General, and other public officials have asked Kenneth R. Feinberg to get the job done. In Who Gets What?, Feinberg reveals the deep thought that must go into each decision, not to mention the most important question that arises after a tragedy: why compensate at all? The result is a remarkably accessible discussion of the practical and philosophical problems of using money as a way to address wrongs and reflect individual worth.

    Roosevelt had accused his former friend and ally, now turned rival, William Barnes of political corruption. The furious Barnes responded by suing Roosevelt for an enormous sum that could have financially devastated him. The spectacle of Roosevelt defending himself in a lawsuit captured the imagination of the nation, and more than fifty newspapers sent reporters to cover the trial. Accounts from inside and outside the courtroom combined with excerpts from the trial transcript give us Roosevelt in his own words and serve as the heart of Theodore Roosevelt for the Defense.Following the case through court transcripts, news reports, and other primary sources, Dan Abrams and David Fisher present a high-definition picture of the American legal system in a nation standing on the precipice of the Great War, with its former president fighting for the ideals he held dear.

    But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive—and provocative—answers to these questions.Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christian eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence"—an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real-life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be.Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world.

    In the culture of today’s church, successful leadership is often judged by what works, while persistent faithfulness takes a back seat. If a ministry doesn’t produce results, it is dropped. If people don’t respond, we move on. This pursuit of “greatness” exerts a crushing pressure on the local church and creates a consuming anxiety in its leaders. In their pursuit of this warped vision of greatness, church leaders end up embracing a leadership narrative that runs counter to the sacrificial call of the gospel story.When church leaders focus on faithfulness to God and the gospel, however, it’s always a kingdom-win—regardless of the visible results of their ministry. John the Baptist modeled this kind of leadership. As John’s disciples crossed the Jordan River to follow after Jesus, John freely released them to a greater calling than following him. Speaking of Jesus, John said: “He must increase, but I must decrease.” Joyfully satisfied to have been faithful to his calling, John knew that the size and scope of his ministry would be determined by the will of the Father, not his own will. Following the example of John the Baptist and with a careful look at the teaching of Scripture, Tim Suttle dares church leaders to risk failure by chasing the vision God has given them—no matter how small it might seem—instead of pursuing the broad path of pragmatism that leads to fame and numerical success.

    There followed a sequence of extraordinary events that led to David being prosecuted and convicted for the patient’s death and sent to prison. His licence to practise medicine was suspended, his career cut short. Events that took place later showed that this was an unfair trial with tinges of racism, and he won an appeal against his conviction and is now a free man. But the damage had already been done. This book tells his extraordinary story for the first time, in his own words.

    The author then attempts to demonstrate that these problems are largely misunderstandings of Calvinism. Written in a winsome and engaging style, Brown's work is an excellent primer on Calvinism and some of the critiques that have been leveled against it. As such, the book provides both apologetic help for Calvinists and answers for Arminians with honest questions.

    Is it a passing fad led by disenfranchised neo-evangelicals? Or is it the future of the church at large? An Emergent Manifesto of Hope represents a coming together of divergent voices into a conversation that pastors, students, and thoughtful Christians can now learn from and engage. This unprecedented collection of writings includes articles by some of the most important voices in the emergent conversation, including Brian McLaren, Dan Kimball, and Sally Morgenthaler. It also introduces some lesser known but integral players representing "who's next" within the emerging church. The articles cover a broad range of topics, such as spirituality, theology, multiculturalism, post-colonialism, sex, evangelism, and many others. Anyone who wants to know what the emerging church is all about needs to start here.