It has been reprinted in Ideas and Opinions, Crown Publishers, Inc. 1954, pp 36 - 40. It also appears in Einstein's book The World as I See It, Philosophical Library, New York, 1949, pp. 24 - 28.Everything that the human race has done and thought is concerned with the satisfaction of deeply felt needs and the assuagement of pain. One has to keep this constantly in mind if one wishes to understand spiritual movements and their development. Feeling and longing are the motive force behind all human endeavor and human creation, in however exalted a guise the latter may present themselves to us. Now what are the feelings and needs that have led men to religious thought and belief in the widest sense of the words? A little consideration will suffice to show us that the most varying emotions preside over the birth of religious thought and experience. With primitive man it is above all fear that evokes religious notions - fear of hunger, wild beasts, sickness, death. Since at this stage of existence understanding of causal connections is usually poorly developed, the human mind creates illusory beings more or less analogous to itself on whose wills and actions these fearful happenings depend. Thus one tries to secure the favor of these beings by carrying out actions and offering sacrifices which, according to the tradition handed down from generation to generation, propitiate them or make them well disposed toward a mortal. In this sense I am speaking of a religion of fear. This, though not created, is in an important degree stabilized by the formation of a special priestly caste which sets itself up as a mediator between the people and the beings they fear, and erects a hegemony on this basis. In many cases a leader or ruler or a privileged class whose position rests on other factors combines priestly functions with its secular authority in order to make the latter more secure; or the political rulers and the priestly caste make common cause in their own interests.

    The mind-body problem cannot be confined to the relation between animal minds and animal bodies. If materialism cannot accommodate consciousness and other mind-related aspects of reality, then we must abandon a purely materialist understanding of nature in general, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. No such explanation is available, and the physical sciences, including molecular biology, cannot be expected to provide one. The book explores these problems through a general treatment of the obstacles to reductionism, with more specific application to the phenomena of consciousness, cognition, and value. The conclusion is that physics cannot be the theory of everything.

    This is the only english language translation that includes translation and inline commentary. The language is simple and easy to understand and unlike other translations leaves no room for ambiguity and misunderstanding. The work is a recent project and does not use "old" english or difficult to understand words.This is the complete english version which includes all 30 sections of the Quran as well as the inline commentary and introduction to the Quran.

    Cress's translation from the French of the Adam and Tannery critical edition is prized for its accuracy, elegance, and economy. The translation featured in the Third Edition has been thoroughly revised from the 1979 First Edition and includes page references to the critical edition for ease of comparison.

    An advocate of reason and common sense, the author debunks traditional believer apologetics and challenges theist platitudes, while providing food for thought and debate fodder for the neophyte to intermediate atheist. With more than one hundred no-holds-barred, plain-speaking rants and essays on a variety of religious subjects, The Atheist Camel Chronicles is the go-to book to find a burr to place under the saddle of the holier than thou, or to glean retorts to the banal "Truths" that religionists use to bolster their faith in the face of the Scientific Age and 21st century reality. Sometimes funny, always hard hitting and thought provoking, this book belongs in the library of every atheist, agnostic and skeptic who engages in debate and discourse with the religiously afflicted.

    Anderson Thomson, Jr., MD, with Clare Aukofer, offers a succinct yet comprehensive study of how and why the human mind generates religious belief. Dr. Thomson, a highly respected practicing psychiatrist with credentials in forensic psychiatry and evolutionary psychology, methodically investigates the components and causes of religious belief in the same way any scientist would investigate the movement of astronomical bodies or the evolution of life over time—that is, as a purely natural phenomenon. Providing compelling evidence from psychology, the cognitive neurosciences, and related fields, he, with Ms. Aukofer, presents an easily accessible and exceptionally convincing case that god(s) were created by man—not vice versa. With this slim volume, Dr. Thomson establishes himself as a must-read thinker and leading voice on the primacy of reason and science over superstition and religion.

    Why, in short, won’t God go away? In this groundbreaking new book, researchers Andrew Newberg and Eugene d’Aquili offer an explanation that is at once profoundly simple and scientifically precise: The religious impulse is rooted in the biology of the brain.In Why God Won’t Go Away, Newberg and d’Aquili document their pioneering explorations in the field of neurotheology, an emerging discipline dedicated to understanding the complex relationship between spirituality and the brain. Blending cutting-edge science with illuminating insights into the nature of consciousness and spirituality, they bridge faith and reason, mysticism and empirical data. The neurological basis of how the brain identifies the “real” is nothing short of miraculous. This fascinating, eye-opening book dares to explore both the miracle and the biology of our enduring relationship with God.

    Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

    Jesus Wars is a must for the bookshelf of those who enjoy the work of Jared Diamond, Karen Armstrong, N.T. Wright, Elaine Pagels, and Alister McGrath, as well as anyone interested in early Christian history.

    Whether they think of the evolutionary proofs of Darwin or of spectacular investigation into the boundaries of physics conducted by CERN's Large Hadron Collider, most people assume that scientific enquiry goes to the heart of fundamental truths about the universe. Yet elsewhere, science is under siege. In the USA, Christian fundamentalists contest whether evolution should be taught in schools at all. And in Muslim countries like Tunisia, Egypt, Pakistan and Malaysia, a mere 15% of those recently surveyed believed Darwin's theory to be "true" or "probably true." This thoughtful and passionately argued book contends absolutely to the contrary: not only that evolutionary theory does not contradict core Muslim beliefs, but that many scholars, from Islam's golden age to the present, adopted a worldview that accepted evolution as a given. Guessoum suggests that the Islamic world, just like the Christian, needs to take scientific questions -- quantum questions -- with the utmost seriousness if it is to recover its true heritage and integrity. In its application of a specifically Muslim perspective to important topics like cosmology, divine action and evolution, the book makes a vital contribution to debate in the disputed field of "science and religion."

    French political philosopher Roy demonstrates that the Islamism of today is a mix of populist politics and mixed economies of laissez-faire for the rich and subsidies for the poor, and argues that Islamic fundamentalists will never be able to reshape economics and politics in the name of Islamic un

    Considering scholarship from both sides of the aisle, it explains why there is good reason to conclude that this tradition is a legend. Following up on this possibility, this book turns its attention to the earliest recorded Christian beliefs that Jesus was raised on the third day and that he appeared to many people. Covering many topics often encountered in discussions about Jesus' resurrection, this book proposes an answer to the question: What plausibly could have caused the rise of these extraordinary beliefs if there never was a discovered empty tomb and Jesus did not actually rise from the dead?

    Najib ul Haq, Professor of Medicine, Khyber Medical College, Peshawar, Pakistan "Deserves to be appreciated." - Dr. Ahmad H. Sakr, Professor of Nutritional BiochemistryFor some people the theory of evolution or Darwinism has only scientific connotations, with seemingly no direct implication in their daily lives. This is, of course, a common misunderstanding. Far beyond just being an issue within the framework of the biological sciences, the theory of evolution constitutes the underpinning of a deceptive philosophy that has held sway over a large number of people: Materialism. Materialist philosophy, which accepts only the existence of matter and presupposes man to be 'a heap of matter', asserts that he is no more than an animal, with 'conflict' the sole rule of his existence. Although propagated as a modern philosophy based on science, materialism is in fact an ancient dogma with no scientific basis. Conceived in Ancient Greece, the dogma was rediscovered by the atheistic philosophers of the 18th century. It was then implanted in the 19th century into several science disciplines by thinkers such as Karl Marx, Charles Darwin and Sigmund Freud. In other words science was distorted to make room for materialism. The past two centuries have been a bloody arena of materialism: Ideologies based on materialism (or competing ideologies arguing against materialism, yet sharing its basic tenets) have brought permanent violence, war and chaos to the world. Communism, responsible for the death of 120 million people, is the direct outcome of materialistic philosophy. Fascism, despite pretending to be an alternative to the materialistic world-view, accepted the fundamental materialist concept of progress though conflict and sparked off oppressive regimes, massacres, world wars and genocide. Besides these two bloody ideologies, individual and social ethics have also been corrupted by materialism. The deceptive message of materialism, reducing man to an animal whose existence is coincidental and with no responsibility to any being, demolished moral pillars such as love, mercy, self-sacrifice, modesty, honesty and justice. Having been misled by the materialists' motto "life is a struggle", people came to see their lives as nothing more than a clash of interests which, in turn, led to life according to the law of the jungle. Traces of this philosophy, which has a lot to answer as regards man-made disasters of the last two centuries, can be found in every ideology that perceives differences among people as a 'reason for conflict'. That includes the terrorists of the present day who claim to uphold religion, yet commit one of the greatest sins by murdering innocent people. Karl Marx made it clear that Darwin's theory provided a solid ground for materialism and thus also for communism. He also showed his sympathy to Darwin by dedicating Das Kapital, which is considered as his greatest work, to him. In the German edition of the book, he wrote: "From a devoted admirer to Charles Darwin" The theory of evolution, or Darwinism, comes in handy at this point by completing the jigsaw puzzle. It provides the myth that materialism is a scientific idea. That is why, Karl Marx, the founder of communism and dialectical materialism, wrote that Darwinism was "the basis in natural history" for his worldview.1 However, that basis is rotten. Modern scientific discoveries reveal over and over again that the popular belief associating Darwinism with science is false. Scientific evidence refutes Darwinism comprehensively and reveals that the origin of our existence is not evolution but creation. God has created the universe, all living things and man. This book has been written to make this fact known to people. Since its first publication, originally in Turkey and then in many other countries, millions of people have read and appreciated the book. In addition to Turkish, it has been printed in English, Italian, Spanish, Russian, Bosnian, Arabic, Malay and Indonesian. The impact of The Evolution Deceit has been

    . . Thousands of volumes have been written on the subject of a god, and the vast majority have answered the questions with a resounding 'Yes!' ""You are about to read a minority viewpoint."With this intriguing introduction, George H. Smith sets out to demolish what he considers the most widespread and destructive of all the myths devised by man - the concept of a supreme being. With painstaking scholarship and rigorous arguments, Mr. Smith examines, dissects, and refutes the myriad "proofs" offered by theists - the defenses of sophisticated, professional theologians, as well as the average religious layman. He explores the historical and psychological havoc wrought by religion in general - and concludes that religious belief cannot have any place in the life of modern, rational man."It is not my purpose to convert people to atheism . . . (but to) demonstrate that the belief in God is irrational to the point of absurdity. If a person wishes to continue believing in a god, that is his prerogative, but he can no longer excuse his belief in the name of reason and moral necessity.

    Is it science? Is it religion? What exactly is the Design Revolution? Today scientists, mathematicians and philosophers in the intelligent design movement are challenging a certain view of science--one that limits its investigations and procedures to purely law-like and mechanical explanations. They charge that there is no scientific reason to exclude the consideration of intelligence, agency and purpose from truly scientific research. In fact, they say, the practice of science often does already include these factors! As the intelligent design movement has gained momentum, questions have naturally arisen to challenge its provocative claims. In this book William A. Dembski rises to the occasion clearly and concisely answering the most vexing questions posed to the intelligent design program. Writing with nonexperts in mind, Dembski responds to more than sixty questions asked by experts and nonexperts alike who have attended his many public lectures, as well as objections raised in written reviews. The Design Revolution has begun. Its success depends on how well it answers the questions of its detractors. Read this book and you'll have a good idea of the prospects and challenges facing this revolution in scientific thinking.