The book includes a title essay by Leonard Peikoff and two essays by Ayn Rand never before p ublished in book form: "The Money-Making Personality" and "An Answer for Businessmen." Twelve additional essays by Leonard Peikoff and other contributors are included.

    Since his father, King Salman, ascended to the throne in 2015, Mohammed bin Salman has leveraged his influence to restructure the kingdom’s economy, loosen its strict Islamic social codes, and confront its enemies around the region, especially Iran. That vision won him fans at home and on Wall Street, in Silicon Valley, in Hollywood, and at the White House, where President Trump embraced the prince as a key player in his own vision for the Middle East. But over time, the sheen of the visionary young reformer has become tarnished, leaving many struggling to determine whether MBS is in fact a rising dictator whose inexperience and rash decisions are destabilizing the world’s most volatile region. Based on years of reporting and hundreds of interviews, MBS reveals the machinations behind the kingdom’s catastrophic military intervention in Yemen, the bizarre detention of princes and businessmen in the Riyadh Ritz-Carlton, and the shifting Saudi relationships with Israel and the United States. And finally, it sheds new light on the greatest scandal of the young autocrat’s rise: the brutal killing of journalist Jamal Khashoggi by Saudi agents in Istanbul, a crime that shook Saudi Arabia’s relationship with Washington and left the world wondering whether MBS could get away with murder. MBS is a riveting, eye-opening account of how the young prince has wielded vast powers to reshape his kingdom and the world around him.

    John F. Kennedy’s assassination. 9/11. John Hagee maintains that these American tragedies all have one element in common: they were unthinkable. And in the opening pages of his newest book, Can America Survive? Hagee uses these tragedies to prove two points: that the unthinkable can happen and, given the right conditions, the unthinkable can quickly become the inevitable. In Can America Survive? Hagee asserts that the seeds for tragedy are once again being sown, evidenced by the disturbing economic, geopolitical, and religious trends that now threaten to dismantle the very nation itself. “Think it can’t happen?” Hagee asks in a theme repeated throughout the book. “Think again.” Indeed, Hagee presents alarming examples of recent events, current research, scientific evidence, and biblical prophecy that are gathering to create a “perfect storm” that could bring down the “unsinkable” United States of America including:The U.S.’s negligent handling of Israel, and history’s evidence of the danger to any nation that challenges Israel’s God-mandated right to existThe dangerous belittling of Iran’s nuclear threat by careless spy agencies—and the super-weapon that could stop the U.S. in its tracks instantlyThe chilling biblical prophecy that confirms Iran as one of six countries that will form an Islamic military force “as a cloud to cover the land”The real $2.5 trillion price tag of healthcare reform, the international currency shifts, and the national economic trends that are poised to bring about the death of the American dollarThe criminalization of Christianity around the world; Can America Survive? is not just a warning. It is a wake-up call and a rallying cry to Christian citizens everywhere to prevent the next unthinkable American disaster. After all, as Hagee points out, “those who do not remember the mistakes of the past are doomed to repeat them in the future.” Think it can’t happen? Think again.

    Rather than joining the throngs who are asking, When will this economic crisis be over? Jim Wallis says the right question to ask is How will this crisis change us? The worst thing we can do now, Wallis tells us, is to go back to normal. Normal is what got us into this situation. We need a new normal, and this economic crisis is an invitation to discover what that means. Some of the principles Wallis unpacks for our new normal are . . .• Spending money we don’t have for things we don’t need is a bad foundation for an economy or a family.• It’s time to stop keeping up with the Joneses and start making sure the Joneses are okay.• The values of commercials and billboards are not the things we want to teach our children.• Care for the poor is not just a moral duty but is critical for the common good.• A healthy society is a balanced society in which markets, the government, and our communities all play a role.• The operating principle of God’s economy says that there is enough if we share it.• And much, much more . . .In the pages of this book, Wallis provides us with a moral compass for this new economy—one that will guide us on Wall Street, Main Street, and Your Street.Embracing a New Economy Getting back to "the way things were" is not an option. It is time we take our economic uncertainty and use it to find some moral clarity. Too often we have been ruled by the maxims that greed is good, it’s all about me, and I want it now. Those can be challenged only with some of our oldest and best values—enough is enough, we are in it together, and thinking not just for tomorrow but for future generations.Jim Wallis shows that the solution to our problems will be found only as individuals, families, friends, churches, mosques, synagogues, and entire communities wrestle with the question of values together.

    It creates a long ago place that has chilling familiarity.

    It offers a glimpse into the minds of a vast range of different peoples: early hunter-gatherers and farmers, ancient Egyptians, traditional Chinese sages, the founders of Christianity, trail-blazers of the Scientific Revolution, and those who constructed our modern consumer society.Taking the reader on an archaeological exploration of the mind, the author, an entrepreneur and sustainability leader, uses recent findings in cognitive science and systems theory to reveal the hidden layers of values that form today's cultural norms. Uprooting the tired clichés of the science-religion debate, he shows how medieval Christian rationalism acted as an incubator for scientific thought, which in turn shaped our modern vision of the conquest of nature. The author probes our current crisis of unsustainability and argues that it is not an inevitable result of human nature, but is culturally driven: a product of particular mental patterns that could conceivably be reshaped. By shining a light on our possible futures, the book foresees a coming struggle between two contrasting views of humanity: one driving to a technological endgame of artificially enhanced humans, the other enabling a sustainable future arising from our intrinsic connectedness with each other and the natural world. This struggle, it concludes, is one in which each of us will play a role through the meaning we choose to forge from the lives we lead.

    We need to depart a kingdom that creates isolation, polarized debate, an exhausted planet, and violence that comes with the will to empire. The abbreviation of this empire is called a consumer culture. We think the free market ideology that surrounds us is true and inevitable and represents progress. We are called to better adapt, be more agile, more lean, more schooled, more, more, more. Give it up. There is no such thing as customer satisfaction. We need a new narrative, a shift in our thinking and speaking. An Other Kingdom takes us out of a culture of addictive consumption into a place where life is ours to create together.  This satisfying way depends upon a neighborly covenant—an agreement that we together, will better raise our children, be healthy, be connected, be safe, and provide a livelihood. The neighborly covenant has a different language than market-hype. It speaks instead in a sacred tongue. Authors Peter Block, Walter Brueggemann, and John McKnight invite you on a journey of departure from our consumer market culture, with its constellations of empire and control. Discover an alternative set of beliefs that have the capacity to evoke a culture where poverty, violence, and shrinking well-being are not inevitable—a culture in which the social order produces enough for all. They ask you to consider this other kingdom. To participate in this modern exodus towards a modern community. To awaken its beginnings are all around us. An Other Kingdom outlines this journey to construct a future outside the systems world of solutions.

    Written and first read during the prolonged, tragic world war between totalitarian and democratic forces, Niebuhr’s book took up the timely question of how democracy as a political system could best be defended.s career.

    However, he also insists on discernment and the purification of our ideas by faith and reason, in order to temper any immoderate and one-sided enthusiasms.Charity and Truth was expected to be—and is—the Pope's encyclical on "social justice." And indeed "justice" and "rights" find their proper place. But "charity" and truth are shown to be the fundamental principles. Charity is at the heart of the Church's social doctrine, he writes. "Without truth, without trust and love for what is true, there is no social conscience and responsibility, and social action ends up serving private interests and the logic of power".Benedict calls for "integral human development," which promotes "the good of every man and of the whole man", including the spiritual dimension, "the perspective of eternal life". Without this, "human progress in this world is denied breathing-space."What's more, true development requires "openness to life". ""If there is lack of respect for the right to life and a natural death," he writes, "if human conception, gestation and birth are made artificial, if human embryos are sacrificed to research, the conscience of society ends up losing the concept of human ecology and, along with it, that of environmental ecology. It is contradictory to insist that future generations respect the natural environment when our educational system and laws do not help them to respect themselves."With respect to economics, the Pope insists every economic decision has a moral consequence. He avoids the extremes of an unbridled capitalism and socialism. Instead, he holds that "the logic of the market and the logic of the State"—free economic exchange with political oversight and restraint—are not enough to secure human flourishing. There must be a generosity and gratuitousness among citizens and nations that goes beyond economic and political systems. "Charity" is necessary for "justice" to be "justice".Benedict also argues that technology must not be seen as automatically providing solutions to problems, without the need for morality. Nor must man seek to avoid responsibility for overcoming social problems by rejecting technological development as inevitably evil. Benedict insists that man must be humble yet confident that he can, through faith and reason, make true progress in human development.

    Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy--between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America.Entre Nous (Between Us) is the culmination of Levinas's philosophy. Published in France a few years before his death, it gathers his most important work and reveals the development of his thought over nearly forty years of committed inquiry. Along with several trenchant interviews published here, these essays engage with issues of suffering, love, religion, culture, justice, human rights, and legal theory. Taken together, they constitute a key to Levinas's ideas on the ethical dimensions of otherness.Working from the phenomenological method of Edmund Husserl and Martin Heidegger, Levinas pushed beyond the limits of their framework to argue that it is ethics, not ontology, that orients philosophy, and that responsibility precedes reasoning. Ethics for Levinas means responsibility in relation to difference. Throughout his work, Levinas returns to the metaphor of the face of the other to discuss how and where responsibility enters our lives and makes philosophy necessary. For Levinas, ethics begins with our face to face interaction with another person--seeing that person not as a reflection of one's self, nor as a threat, but as different and greater than self. Levinas moves the reader to recognize the implications of this interaction: our abiding responsibility for the other, and our concern with the other's suffering and death.Situated at the crossroads of several philosophical schools and approaches, Levinas's work illuminates a host of critical issues and has found resonances among students and scholars of literature, law, religion, and politics. Entre Nous is at once the apotheosis of his work and an accessible introduction to it. In the end, Levinas's urgent meditations upon the face of the other suggest a new foundation upon which to grasp the nature of good and evil in the tangled skein of our lives.

    s/t: An Inquiry into the Nature of Ideals & into the Methods Employed for Their RealizationGoals, roads & contemporary starting point The nature of explanation Efficacy & limitations of large-scale social reformSocial reform & violenceThe planned society Nature of the modern stateCentralization & decentralizationDecentralization & self-governmentWar Individual work for reform InequalityEducation Religious practicesBeliefsEthics

    What began on shaky, uncertain ground and was bolstered and propelled by tragedy, has ultimately faltered and failed on the back of the dichotomous worldview—good versus evil—that once served it so well. In A Tragic Legacy, Greenwald charts the rise and steep fall of the current administration, dissecting the rhetoric and revealing the faulty ideals upon which George W. Bush built his policies.On September 12, 2001, President Bush addressed the nation and presented a very clear view of what was to come—a view that can be said to define his entire presidency: “This will be a monumental struggle of good versus evil.” Based on his own Christian faith and backed by biblical allusions, Bush’s worldview was basic and binary—and everyone was forced to choose a side. Riding high on public support, Bush sailed through the early “War on Terror,” easily defining our enemies and clearly setting an agenda for defeating them.But once the war became murkier—its target unclear, its combatants no longer seen in black-and-white—support for Bush and his policies dropped precipitously. Glenn Greenwald brilliantly reveals the reasons behind the collapse of Bush’s power and approval, and argues that his greatest weakness is the same rhetoric that once propelled him so far forward. Facing issues that could not be turned into simple good versus evil choices—the disaster of Hurricane Katrina, his plans for Social Security “reform,” and, most ironic, the failed Dubai ports deal—Bush faltered and fell. Now, Greenwald argues, Bush is trapped by his own choices, unable to break out of the mold that once served him so well, and indifferent to the consequences.A Tragic Legacy is the first true character study of one of the most controversial men ever to hold the office of president. Enlightening, powerful, and eye-opening, this is an in-depth look at the man whose incapability and cowboy logic have left America at risk.From the Hardcover edition.

    Amid recession, depression, poverty, increasing violence and rising inequality, our current politics is exhausted and inadequate. In Red Tory, Phillip Blond argues that only a radical new political settlement can tackle the problems we face.Red Toryism combines economic egalitarianism with social conservatism, calling for an end to the monopolisation of society and the private sphere by the state and the market. Decrying the legacy of both the Labour and Conservative parties, Blond proposes a genuinely progressive Conservatism that will restore social equality and revive British culture. He calls for the strengthening of local communities and economies, ending dispossession, redistribution of the tax burden and restoration the nuclear family.Red Tory offers a different vision for our future and asks us to question our long-held political assumptions. No political thinker has aroused more passionate debate in recent times. Phillip Blond's ideas have already been praised or attacked in every major British newspaper and journal. Challenging, stimulating and exhilarating, this is a book for our times.

    Since shaking off communism two decades ago, the country has seemed wobbly at best, thoroughly corrupt and threatening at worst. But in recent years, as noted scholar Daniel Treisman shows in this compelling account, Russia has re-emerged as a pivotal nation in world affairs. In The Return, Treisman cuts through the myths and misinformation, as well as ongoing academic and journalistic debates, to present a portrait of a strong and independent country that is returning to the international community on its own terms. Drawing on two decades of research, interviews, and insider observation, The Return provides the first comprehensive history of post-communist Russia. From Gorbachev to Yeltsin, Putin, and Medvedev, it traces the twists and turns of the country’s evolution, uncovering the causes behind Russia’s plunge into depression in the 1990s and resurgence since 2000. Rather than a nation frozen in ancient authoritarian traditions, as Russia is often portrayed, Treisman shows a society modernizing rapidly, with a government that, although less than democratic, is sensitive to public opinion but which has been repeatedly buffeted by economic forces—the collapse of Soviet planning, the gyrations of oil prices—that have alternately boosted and drained the leaders’ popularity. Knocked off balance once again by the global financial crisis, the Kremlin’s current bosses must now struggle to reignite the growth on which the stability of their regime depends.As Russia grapples with its economic difficulties, the West will have to come to terms with the new Russia. With its UN Security Council veto, thousands of atomic warheads, continental dimensions, and vast mineral resources, Moscow sits at the epicenter of the toughest challenges the world will confront in the next generation—from Islamic terrorism and nuclear proliferation to energy security and global warming. To enlist Russia’s cooperation in solving the problems of the twenty-first century, Western leaders will need to look beyond common misconceptions to see the country as it is rather than as it has often been imagined or depicted.Based on extensive research by an expert with intimate knowledge of the country, the book provides insight into the prospects for democracy in Russia, the challenges and opportunities of doing business there, the wars in Chechnya, and the motives behind Moscow’s foreign policy. The Return is the ultimate accounting of what Russia is today, how it got there, and where it’s going.

    But now there is. With this book you can learn the technology of ethics and use it to keep your feet firmly on the road to freedom. The material in this book is not something someone does for you, it s a personal matter. Learn it well, use it to keep your own counsel and be true to your own goals. The world can become pretty savage but with a full understanding of Scientology ethics and justice you will know exactly how to bring order to your life and the lives of your fellows.