Gerhard O. Forde here provides an introduction to this theological perspective through an analysis of Luther's Heidelberg Disputation of 1518, the classic text of the theology of the cross. The book first clarifies the difference between a theology of glory and a theology of the cross and explains how each perspective shapes the very nature of being a theologian. The main body of the book provides commentary on the Heidelberg Disputation — the only complete analysis of this document currently available. Underlying Forde's exposition is the contention that one ought not speak of the theology of the cross as merely another item among a host of theological options; instead, one must pursue what it means to be a theologian of the cross and to look at all things through suffering and the cross.

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    An enduring masterwork and "one of the most neglected resources of our century" (Adrienne Rich), Waiting for God will continue to influence spiritual and political thought for centuries to come."Simone Weil has become a legend, and her writings are regarded as a classic document of our period." THE NEW YORKER"Her example, her achievements, her frustrations, her intellectual or moral or religious impasses, and her failures, self-described or apparent to us from hindsight, all can serve to focus the mind, enlarge the heart, and stir the soul." ROBERT COLES

    Challenging the commonly held assumption that the “moral majority” backed Donald Trump for purely pragmatic reasons, Du Mez reveals that Donald Trump in fact represents the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values.Jesus and John Wayne is a sweeping account of the last seventy-five years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism, or in the words of one modern chaplain, with “a spiritual badass.” As Du Mez explains, the key to understanding this transformation is to recognize the role of culture in modern American evangelicalism. Many of today’s evangelicals may not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical popular culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done.Trump, in other words, is hardly the first flashy celebrity to capture evangelicals’ hearts and minds, nor is he the first strongman to promise evangelicals protection and power. Indeed, the values and viewpoints at the heart of white evangelicalism today—patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community—are likely to persist long after Trump leaves office.A much-needed reexamination, Jesus and John Wayne explains why evangelicals have rallied behind the least-Christian president in American history and how they have transformed their faith in the process, with enduring consequences for all of us.

    Both Catholics and evangelicals, he says, have moved too far away from a sacramental mindset, focusing more on the here-and-now than on the then-and-there. Yet, as Boersma points out, the teaching of Jesus, Paul, and St. Augustine indeed, of most of Scripture and the church fathers is profoundly otherworldly, much more concerned with heavenly participation than with earthly enjoyment. In Heavenly Participation Boersma draws on the wisdom of great Christian minds ancient and modern: Irenaeus, Gregory of Nyssa, C. S. Lewis, Henri de Lubac, John Milbank, and many others. He urges Catholics and evangelicals alike to retrieve a sacramental worldview, to cultivate a greater awareness of eternal mysteries, to partake eagerly of the divine life that transcends and transforms all earthly realities."Hans Boersma makes a superb contribution to evangelical theological reflection in this well-designed book, and it goes a long way to drawing us back from the brink of a fashionable evangelical tendency to reductive historicism. His re-situation of the doctrine of the Incarnation in its historic sacramental language and thought opens up the way to a deeper understanding of the truths of faith that evangelicals and Catholics alike seek to comprehend and nurture." - David Lyle Jeffrey (Baylor University)"Theology at its best, says Hans Boersma, is less interested in comprehending the truth than in participating in it. Skillfully marshalling passages from the church fathers and medieval theologians and drawing judiciously on contemporary evangelical and Catholic thinkers, Boersma shows that theology is not primarily an intellectual enterprise but a spiritual discipline by which one enters into the truth and is mastered by it. Though this sacramental tapestry, as he calls it, is as old as the church, it is refreshing to have it presented anew in this engaging book." - Robert Louis Wilken (University of Virginia)

    She asks, "Why, then, should we speak of sin anymore? The only reason I can think of is because we believe that God means to redeem the world through us. "Abandoning the language of sin will not make sin go away. Human beings will continue to experience alienation, deformation, damnation and death no matter what we call them. Abandoning the language will simply leave us speechless before them, and increase our denial of their presence in our lives. Ironically, it will also weaken the language of grace, since the full impact of forgiveness cannot be felt apart from the full impact of what has been forgiven." Contrary to the prevailing view, Taylor calls sin "a helpful, hopeful word." Naming our sins, she contends, enables us to move from "guilt to grace." In recovering this "lost language of salvation" in our worship and in the fabric of our individual lives, we have an opportunity to "take part in the divine work of redemption."

    You would sell your belongings. You would become a missionary and move to another country.” Matthew B. Redmond has preached the gospel of doing more for God, and he wants out. In this collection of essays, he asks a simple question: what about the rest of us? Is there a God for our often-mundane lives?This is a book about pastors, plumbers, dental hygienists, and stay-at-home moms. It finds grace and mercy in chicken fingers, smiles from strangers, and classic films, and ultimately convicts us of something Matt Redmond has learned himself: there is a God of the mundane, and it’s not about what we do for him. It’s about what he does for us.

    But these ponderings beg one more critical question: What exactly should the Church be moving toward? In Walking with Jesus: A Way Forward for the Church, Pope Francis's own words lead us to the answer. Francis urges us to make Jesus central in our individual lives and in the collective life of the Church—to walk toward him, and ultimately to walk with him at all times and in all places. Each chapter of this Vatican-authorized book helps us put one foot in front of the other as we move ever closer to God and to our neighbors through the sacraments, prayer, evangelization, the gifts of the Spirit, and service to others. Francis reminds us that while the Church is indeed made up of individual people, we must walk together as a community of believers in a transformative relationship with Jesus if the Church is to be an effective, faithful witness to the Gospel. With a foreword by Archbishop of Chicago Blase J. Cupich, Pope Francis's first major appointment in the United States,Walking with Jesus offers the Church a much-needed way forward, past its inner and outer walls, as it fearlessly follows Christ toward the future.

    Jesus is a partner in the pain of the oppressed and the example of His life offers a solution to ending the descent into moral nihilism. Hatred does not empower—it decays. Only through self-love and love of one another can God's justice prevail.

    Relying on new research and improved translations, Davis uncovers some amazing questions and contradictions about what the Bible really says. Jericho's walls may have tumbled down because the city lies on a fault line. Moses never parted the Red Sea. There was a Jesus, but he wasn't born on Christmas and he probably wasn't an only child.Davis brings readers up-to-date on findings gleaned from the Dead Sea Scrolls and Gnostic Gospels that prompt serious scholars to ask such serious questions as: Who wrote the Bible? Did Jesus say everything we were taught he did? Did he say more? By examining the Bible historically, Davis entertains and amazes, provides a much better understanding of the subject, and offers much more fun learning about it.

    With unprecedented cooperation from John Paul II and the people who knew and worked with him throughout his life, George Weigel offers a groundbreaking portrait of the Pope as a man, a thinker, and a leader whose religious convictions defined a new approach to world politics—and changed the course of history. As even his critics concede, John Paul II occupied a unique place on the world stage and put down intellectual markers that no one could ignore or avoid as humanity entered a new millennium fraught with possibility and danger.The Pope was a man of prodigious energy who played a crucial, yet insufficiently explored, role in some of the most momentous events of our time, including the collapse of European communism, the quest for peace in the Middle East, and the democratic transformation of Latin America. With an updated preface, this edition of Witness to Hope explains how this “man from a far country” did all of that, and much more—and what both his accomplishments and the unfinished business of his pontificate mean for the future of the Church and the world.

    When the bound papyrus pages of this lost gospel finally reached scholars who could unlock its meaning, they were astounded. Here was a gospel that had not been seen since the early days of Xianity, & which few experts had even thought existed–a gospel told from the perspective of Judas Iscariot, history’s ultimate traitor. Far from being a villain, the Judas that emerges in its pages is a hero. In this radical reinterpretation, Jesus asks Judas to betray him. In contrast to the New Testament Gospels, Judas is presented as a role model for all those who wish to be disciples of Jesus. He's the one apostle who truly understands Jesus. This volume is the 1st publication of the remarkable gospel since it was condemned as heresy by early Church leaders, most notably by Irenaeus, in 180. Hidden away in a cavern in Middle Egypt, the codex containing the gospel was discovered by farmers in the 1970s. In the intervening years the papyrus codex was bought & sold by antiquities traders, hidden away & carried across three continents, all the while suffering damage that reduced much of it to fragments. In 2001, it finally found its way into the hands of a team of experts who would painstakingly reassemble & restore it. The Gospel of Judas has been translated from its original Coptic into clear prose. It's accompanied by commentary that explains its history in the context of the early Church, offering a new way of understanding the message of Jesus.

    Working closely together, Ravi Zacharias and Managing Editors Jill and Kevin Rische (daughter of Dr. Martin) have updated and augmented the work with new material. This book will continue as a crucial tool in countercult ministry and in evangelism for years to come. Among cults and religions included are: Jehovah's Witnesses, Mormonism, New Age Cults, the Unification Church, Baha'i Faith, Hinduism, Buddhism, Islam, and more.

    The spread of this principle has resulted in five hundred years of remarkable innovation and adaptability, but it has also created cultural incoherence and social instability. Without any overarching authority to rein in "wayward" thought, opposing sides on controversial issues can only appeal to the Bible—yet the Bible is open to many diverse interpretations. Christianity's Dangerous Idea is the first book that attempts to define this core element of Protestantism and the religious and cultural dynamic that this dangerous idea unleashed, culminating in the remarkable new developments of the twentieth century.At a time when Protestants will soon cease to be the predominant faith tradition in the United States, McGrath's landmark reassessment of the movement and its future is well-timed. Replete with helpful modern-day examples that explain the past, McGrath brings to life the Protestant movements and personalities that shaped history and the central Christian idea that continues to dramatically influence world events today.

    We need to explain how we can discern qualities such as beauty and evil and account for our practices of morality and law.The complexity of the contemporary world is sometimes seen as an embarrassment for Christianity. But law professor David Skeel makes a fresh case for the plausibility and explanatory power of Christianity. The Christian faith offers plausible explanations for the central puzzles of our existence, such as our capacity for idea-making, our experience of beauty and suffering, and our inability to create a just social order. When compared with materialism or other sets of beliefs, Christianity provides a more comprehensive framework for understanding human life as we actually live it.We need not deny the complexities of life as we experience it. But the paradoxes of our existence can lead us to the possibility that the existence of God could make sense of it all.