Where not long ago an unmarried woman was ashamed to give public evidence of sexual desire by living with someone, today she must be ashamed to give evidence of romantic desire. From sex education in grade school to coed bathrooms in college, today's young woman is being pressured relentlessly to overcome her embarrassment, her "hang-ups," and especially her romantic hopes. Meanwhile, the problems young women struggle with grow steadily more extreme: from sexual harassment, stalking, and date rape to anorexia and self-mutilation. Both men and women endlessly lament the loss of privacy and of real intimacy. What is it all about? Beholden neither to conservatives who discount as exaggeration the dangers facing young women, nor to feminists who steadfastly affix blame on the patriarchy, Wendy Shalit proposes that, in fact, we have lost our respect for an important classical virtue -- that of sexual modesty. A Return to Modesty is a deeply personal account as well as a fascinating intellectual exploration. From seventeenth-century manners guides to Antonio Canova's sculpture, Venus Italico, to Frank Loesser's 1948 tune, "Baby, It's Cold Outside," A Return to Modesty unfolds like a detective's search for a lost idea as Shalit uncovers opinions about this lost virtue's importance, from Balzac to Simone de Beauvoir, that have not been aired for decades. Then she knocks down the accompanying myths one by one. Female modesty is not about a "sexual double standard," as is often thought, but is related to male virtue and honor. Modesty is not a social construct, but a natural response. And modesty is not prudery, but a way to preserve a sense of the erotic in our lives. With humor and piercing insight, Shalit invites us to look beyond the blush and consider the new power to be found in an old ideal. She maintains that the sex education curriculum forced on those of her generation from an early age is fundamentally flawed, centered as it is on overcoming reticence -- what we today call "hang-ups." Shalit surprisingly and persuasively argues that without these misnamed hang-ups there can be no true surrender, no richness and depth to relations between the sexes. The natural inclination toward modesty is not a hang-up that we should set out to cure, but rather a wonderful instinct that, if rediscovered and given the right social support, has the power to transform society.

    Set in seventeenth-century Prague, The Book of Splendor is an adventure-filled romance stocked with court intrigue and political tension, including the machinations of the rival Ottoman Empire, the religious controversies of Protestantism, and the constant threat of violence to the Jewish community. At the heart of the novel is Rochel, a bastard seamstress who escapes poverty through an arranged marriage to the tailor Zev, but falls in love with Yossel, the Golem created by Rabbi Loew to protect the Jewish community. Meanwhile, Emperor Rudolph II puts the safety of all Prague at risk in his mad bid for an elixir of immortality. The Book of Splendor is an epic tale reminiscent of Anita Diamant's The Red Tent, and a love story as unlikely as Tracy Chevalier's Girl with a Pearl Earring. Reading group guide included.

    Unlike many other treatments of the Holocaust, Nazism, World War II and the Holocaust discusses not only the persecution of Jews, but also other segments of society victimized by the Nazis: gypsies, homosexuals, Poles, Soviet POWs, the handicapped, and other groups deemed undesirable. With clear and eloquent prose, Bergen explores the two interconnected goals that drove the Nazi program of conquest and genocide - purification of the so-called Aryan race and expansion of its living space - and discusses how these goals affected the course of World War II. Including first hand accounts from perpetrators, victims and eyewitnesses, the book is immediate, human and eminently readable.

    They both sought to build bridges among Catholicism, Judaism, and the world at large. On Heaven and Earth, originally published in Argentina in 2010, brings together a series of these conversations where both men talked about various theological and worldly issues, including God, fundamentalism, atheism, abortion, homosexuality, euthanasia, same-sex marriage, and globalization. From these personal and accessible talks comes a first-hand view of the man who would become pope to 1.2 billion Catholics around the world in March 2013.Diverse topics for many different peoples' concerns--Table of Contents topics:"1. ON GOD2. ON THE DEVIL3. ON ATHEISTS4. ON RELIGIONS5. ON RELIGIOUS LEADERS6. ON THE DISCIPLES7. ON PRAYER8. ON GUILT9. ON FUNDAMENTALISM10. ON DEATH11. ON EUTHANASIA12. ON THE ELDERLY13. ON WOMEN14. ON ABORTION15. ON DIVORCE16. ON SAME-SEX MARRIAGE17. ON SCIENCE18. ON EDUCATION19. ON POLITICS AND POWER20. ON COMMUNISM AND CAPITALISM21. ON GLOBALIZATION22. ON MONEY23. ON POVERTY24. ON THE HOLOCAUST25. ON THE 1970'S26. ON SOME HISTORICAL FACTS: THE CONQUEST, SOCIALISM, AND PERONISM27. ON THE ARAB-ISRAELI CONFLICT AND OTHER CONFLICTS28. ON INTER-RELIGIOUS DIALOGUE29. ON THE FUTURE OF RELIGION"

    . . . Grandfather, you were and still are our hero."When Noa Ben Artzi-Pelossof spoke at the funeral of her grandfather Yitzhak Rabin, she touched the world's heart. She does so again, in this deeply moving memoir and plea for peace.A stirring voice from yet another Israeli generation living in turmoil and in danger, Noa, at age 19, reflects on her life to date: a childhood scarred by tragedy and rescued by her family's love; a constant fear--fed by random bombings- for the lives of relatives and friends; the chaotic impact of war--Lebanon, the Intifada, the Gulf War; the hate from outside, and now from within, Israel. Noa talks of her grandfather's assassin and the extremists who nourished his violence.She shares her precious memories of her grandfather, with whom she lived until the age of six and to whom she remained close for the rest of his life. She offers insights into his transformation from soldier to leader to peacemaker, his courageous determination to change the course of the Middle East conflict, and the steps he took in search of a lasting peace for future generations of Israelis. Noa speaks to him, and to the world. A book that is pure, passionate, and unfailingly honest -- and goes straight to the heart.

    A liar, a cheat, a degenerate, and a whore. These are the last people one might expect to be virtuous. But a legendary Kabbalist has discovered the truth: they are just some of the thirty-six hidden ones, the righteous individuals who ultimately make the world a better place. In these captivating stories, we meet twelve of the secret benefactors, including a timekeeper’s son who shows a sleepless village the beauty of dreams; a gambler who teaches a king ruled by the tyranny of the past to roll the dice; a thief who realizes that his job is to keep his fellow townsfolk honest; and a golem–a woman made of mud–who teaches kings and peasants the real nature of humanity.With boundless imagination and a delightful sense of humor, acclaimed writer and artist Jonathon Keats has turned the traditional folktale on its head, creating heroes from the unlikeliest of characters, and enchanting readers with these stunningly original fables.

    This easy-to-read religious etiquette guidebook helps the well-meaning guest feel comfortable and participate as fully as possible.

    The works of Maimonides, particularly The Guide for the Perplexed, are reckoned among the fundamental texts that influenced all subsequent Jewish philosophy and also proved to be highly influential in Christian and Islamic thought. Spanning subjects ranging from God, prophecy, miracles, revelation, and evil, to politics, messianism, reason in religion, and the therapeutic role of doubt, Maimonides and the Book That Changed Judaism elucidates the complex ideas of The Guide in remarkably clear and engaging prose. Drawing on his own experience as a central figure in the current Israeli renaissance of Jewish culture and spirituality, Micah Goodman brings Maimonides’s masterwork into dialogue with the intellectual and spiritual worlds of twenty-first-century readers. Goodman contends that in Maimonides’s view, the Torah’s purpose is not to bring clarity about God but rather to make us realize that we do not understand God at all; not to resolve inscrutable religious issues but to give us insight into the true nature and purpose of our lives.