It amply displays the fact that seventeenth century Particular Baptists fit within the broader Covenant Theology of that day.

    This reader shows how to navigate such trials as we study for and then engage in Christian ministry. It includes wisdom from voices past: Augustine; Martin Luther; C. H. Spurgeon; B. B. Warfield; Dietrich Bonhoeffer and C.S. Lewis. Several modern authors also show how to navigate various aspects of theological study successfully: D. A. Carson (Biblical Studies); Carl Trueman (Church History); Gerald Bray (Systematic Theology); Dennis Hollinger (Christian Ethics); and John Woodhouse (Seminary life). The book shows how we can move from being 'lost among words' as we study of theology, to being 'lost for words' in praise of God.

    And while many people are encouraged to know that the Bible is about Christ, they end up discouraged when they can't explain how the Bible's various parts relate to him. Some attempt to force the pieces of the Bible together, making superficial jumps to Jesus. Others give up trying to understand the Bible altogether, losing confidence in God's Word.So, how can we read the Bible in such way as to grow in the knowledge of Jesus Christ on every page of Scripture? We need a full reading of Scripture, one that reads the Bible according to its nature, its structure, and its own agenda. You'll learn how to: read the Bible according to according to three biblical contexts: the immediate context, the unfolding context, and the final context recognize how different parts of the Bible interlock with other parts of the Bible, fitting together like a puzzle embrace the story of the Bible as our own, to live this story out, and to share this story with our neighbors and the nations Along the way, Wellum and Hunter explore the connecting thread of covenant and how it ties several key biblical figures together. They also unpack some of the trickier questions Bible readers face today including how the Old Testament law applies today as well as several apologetic challenges to the Old Testament. For the first time, you will be able to see the Bible's multi-layered story and how it is held together by one plan of God to glorify himself in salvation. You'll come away with a clearer and more profound vision of our own need as sinners, of God in all of his grace, and of Jesus in all of his glory.X

    Providing this companion volume to his earlier work The Story of Christian Theology, Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work displays a mediating evangelical theology that is nonspeculative and irenic in spirit and tone. Specifically written with the nonspecialist in mind, Olson has masterfully sketched out the contours of Christian faith with simplicity while avoiding oversimplification.

    It offers creative approaches to answering some of the most pressing questions in theology of mission and missionary practice today. The authors, who are leading mission experts, discuss biblical theology of mission, provide historical overviews of the development of various viewpoints, and address theologically current issues in global mission from an evangelical perspective. This readable yet thorough text integrates current views of the kingdom of God and holistic mission with traditional views of evangelism and church planting. It also brings theology of mission into conversation with ecclesiology and eschatology. Topics covered include contextualization, the missionary vocation, church and mission, and theology of religions. Sidebars and case studies enable readers to see how theology of mission touches real-life mission practice.

    For decades, G. I. Williamson's guide to the Confession has been an invaluable resource used in churches and colleges throughout the world.

    Well-researched and thoughtfully nuanced, Currid aims to outline the precise relationship between the biblical worldview and that of Israel’s neighbors.“A clearly written account of a centrally important issue—the influence (or not) of ancient Near Eastern thought upon Old Testament writers. John Currid’s books and commentaries have proven invaluable, and in this additional volume, his thorough research, theological acumen, and nuanced argumentation makes it an essential requirement for ministers, theological students, and serious students of Scripture. This is an invaluable aid in furthering our understanding of the Old Testament and a loud affirmation of the Bible’s utter trustworthiness and inerrancy. A marvelous book.”—Derek W. H. Thomas, Minister of Preaching and Teaching, First Presbyterian Church, Columbia, South Carolina; Professor of Systematic Theology and Historical Theology, Reformed Theological Seminary, Atlanta“This is a splendid introduction to the use that the Old Testament makes of the religious ideas of Israel’s ancient neighbors. Currid compares the biblical accounts of creation and the flood with the versions from neighboring cultures and shows how the Bible puts down and rejects the theological ideas of Babylon, Egypt, the Hittites, and the Canaanites. This process, which Currid terms ‘polemical theology’, serves to demonstrate the unique sovereignty of the God of Israel. This is a very positive approach to the issues raised by the extrabiblical parallels and is greatly preferable to seeing the parallels as showing the Bible as simply borrowed pagan ideas and myths.”—Gordon Wenham, Adjunct Professor, Old Testament, Trinity College, Bristol, England“In this vital work John Currid presents an enormously useful approach to understanding the relationship of the Old Testament to the literature and thought of Israel’s ancient Near Eastern neighbors. This book is certainly a must read for any Old Testament scholar, yet it also provides a relevant and readable introduction for every student of Scripture.”—David W. Chapman, Professor of New Testament and Archaeology, Covenant Theological Seminary; author, Ancient Jewish and Christian Perceptions of Crucifixion“A rising influential voice in Old Testament studies is asserting that the biblical worldview, while monotheistic, often parallels and at times pirates with minimal discrimination the pre-enlightened religious ideas and rituals of ancient Israel’s neighbors. In contrast, John Currid persuasively demonstrates in Against the Gods that the Bible’s tendency is not to appropriate but to dispute and repudiate pagan myths, ideas, identities, and customs. This important introduction to Old Testament polemical theology provides a balanced corrective to many current comparative studies.”—Jason S. DeRouchie, Associate Professor of Old Testament, Bethlehem College and Seminary“If you're like me, you need to know a lot more about biblical backgrounds and how to think about them. John Currid's Against the Gods is a great place to start.”—James M. Hamilton Jr., Associate Professor of Biblical Theology, The Southern Baptist Theological Seminary; author, God’s Glory in Salvation through Judgment

    And it can be difficult to understand the unity and diversity of the Old and New Testaments. The Kingdom of God: A Baptist Expression of Biblical & Covenant Theology explains why the maze of the Old and New Testaments cannot be properly navigated or understood without a knowledge of the dual (law and gospel) nature of the Abrahamic Covenant. For the law of the Old Covenant and the grace of the New Covenant flow out of the Abrahamic Covenant and are wonderfully reunited in the gospel of Jesus Christ. In other words, out of the earlier dichotomy comes the later unity of the gospel message. Grab Your Kindle Edition Copy of The Kingdom of God Today! Listen to what others have said about The Kingdom of God: “Giving serious attention to Johnson’s tenacious engagement with the biblical theme of The Kingdom of God will expand one’s personal knowledge of Scripture, extend one’s confidence in the wisdom and certainty of divine providence, and exact transparent and pure praise to God for his invincible grace.” —Tom Nettles, Professor of Historical Theology, Southern Baptist theological Seminary “The deeper treatment that Johnson gives to the Abrahamic Covenant in this work is one of the clearest statements I have read. After you finish reading it, you will have a clearer view of the big picture of the kingdom of God.” —Pascal Denault, Author of The Distinctiveness of Baptist Covenant Theology “I recommend the reading of The Kingdom of God as a welcomed addition to Baptist covenantal theology. I think you will be blessed to read his presentation of the Lord Jesus Christ as fulfilling the Covenant of Works for us that God’s Grace may justly fall upon sinners.” —Fred Malone, Author of The Baptism of Disciples Alone Available in hardcover, paperback and Kindle eBook!Get The Kingdom of God right now...

    Tragically, theologians have often either set the two at odds or focused on one to the complete neglect of the other.In The Crucified King, Jeremy Treat demonstrates that Scripture presents a mutually enriching relationship between the kingdom and atonement that draws significantly from the story of Israel and culminates in the crucifixion of Christ the king. As Israel's messiah, he holds together the kingdom and the cross by bringing God's reign on earth through his atoning death. The kingdom is the ultimate goal of the cross, and the cross is the means by which the kingdom comes. Jesus' death is not the failure of his messianic ministry, nor simply the prelude to his royal glory, but is the apex of his kingdom mission. The cross is the throne from which he rules and establishes his kingdom.Using a holistic approach that brings together the insights of biblical and systematic theology, this book demonstrates not only that the kingdom and the cross are inseparable, but how they are integrated in Scripture and theology.

    Jenson at Princeton University in the spring of 2008. Based on a series of twenty-three course lectures, it offers a concise and accessible overview of Christian theology while retaining the atmosphere of Jenson's classroom. Much as does Jenson's Systematic Theology, A Theology in Outline treats a standard sequence of doctrines in Christian theology--God, Trinity, creation, humanity, sin, salvation, church, among others. However, its organizing principle and leitmotiv are less traditional. Reflecting his recent interest in theological interpretation of scripture, Jenson frames the whole of Christian theology as a response to the question posed to the prophet Ezekiel: "Son of man, can these bones live?" For Jenson, to ask this question is to ask whether Christian theology itself is a pile of dead bones. Can the story that God lives with his people be told today? From first to last the chapters of this book proceed under the impelling pressure of this question. They thus comprise a single sequence of illustrative conversations for the purpose of introducing beginners to Christian theology.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    It provides readers with a clear analysis of key biblical passages, succinct answers (4-8 pages each), and discussion questions. The unique format of the book allows the reader to pick and choose what issues are most pertinent to their interests and needs.

    In It Is Well, pastors Mark Dever and Michael Lawrence demonstrate how the atonement is clearly taught throughout Scripture.Starting with Exodus 12 and moving through other key Old Testament passages into the Gospels and the epistles of Paul and Peter, the authors offer careful expositions on fourteen crucial texts. As they speak to important issues such as what happens when there is no substitute for sin, why God forsook Christ, Jesus' perspective on his substitutionary work, and the necessity and benefits of the atonement, they show how much the doctrine applies to the Christian life.It Is Well not only encourages pastors to preach this essential doctrine for the strengthening of the church, but it helps individual believers understand and exult in the richness of God's love in Christ.

    Since the first century, Christians have agreed that Christ will return. But since that time there have also been many disagreements. How will Christ return? When will he return? What sort of kingdom will he establish? What is the meaning of the millennium? These questions persist today. Four major views on the millennium have had both a long history and a host of Christian adherents. In this book Robert G. Clouse brings together proponents of each view: George Eldon Ladd on historic premillenniallism, Herman A. Hoyt on dispensational premillennialism, Loraine Boettner on post-millennialism and Anthony A. Hoekema on amillennialism. After each view is presented, proponents of the three competing views respond from their own perspectives. Here you'll encounter a lively and productive debate among respected Christian scholars that will help you gain clearer and deeper understanding of the different ways the church approaches the meaning of the millennium.

    The second edition of this Old Testament reference source focuses on the various books of the Bible, reflecting on each in terms of its own cultural and historical relevance.