While never flinching from the realities of Latter-day Saint encroachment on Shoshone land and the racial ramifications of America’s spread westward, Parry offers messages of hope. As storyteller for his people, Parry brings the full weight of Shoshone wisdom to his tales—lessons of peace in the face of violence, of strength in the teeth of annihilation, of survival through change, and of the pliability necessary for cultural endurance. These are arresting stories told disarmingly well. What emerges from the margins of these stories is much more than a history of a massacre from the Shoshone perspective, it is a poignant meditation on the resilience of the soul of a people.--W. Paul Reeve, author of Religion of a Different Color: Race and the Mormon Struggle for Whiteness

    The story of High-Ranking Mormon leader Hans Mattsson seeking sincere answers from his church but instead finding contempt, fear, doubt...and eventually peace

    Marshall’s thoughtful, illuminating account of how the spiritual beliefs of the Lakota people can help us all lead more meaningful, ethical lives.Rich with storytelling, history, and folklore, The Lakota Way expresses the heart of Native American philosophy and reveals the path to a fulfilling and meaningful life. Joseph Marshall is a member of the Sicunga Lakota Sioux and has dedicated his entire life to the wisdom he learned from his elders. Here he focuses on the twelve core qualities that are crucial to the Lakota way of life--bravery, fortitude, generosity, wisdom, respect, honor, perseverance, love, humility, sacrifice, truth, and compassion. Whether teaching a lesson on respect imparted by the mythical Deer Woman or the humility embodied by the legendary Lakota leader Crazy Horse, The Lakota Way offers a fresh outlook on spirituality and ethical living.

    This book takes up the question of what these changes mean—of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith is only one human possibility among others.

    Then she meets one of them—a young man named Nathan Fox. Never did she imagine he would be so handsome, so charming, especially after Mama and Papa’s warnings to stay away. Though she knows she should obey her parents, Camilla can’t refuse her heart. But even Nathan’s promises cannot prepare her for what she will face in Utah.

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    These zealous believers impose severe and often violent restrictions on women, deprive children of education and opt instead to school them in the tenets of their faith, defy the law and move freely and secretly over international borders. They punish dissent with violence and even death. No, this sect is not the Taliban, but North America's fundamentalist Mormons.From its very beginning, the Mormon church, an offshoot of Christianity, found itself on the margins of both convention and the law. In addition to their unorthodox interpretation of the more mainstream Christian denominations, the Mormons embraced one tenet in particular that others found hard to accept: the idea that only by engaging in polygamous marriage could a man enter the highest realms of the kingdom of heaven.In 1890, under immense pressure from the federal government in the United States, the Mormons agreed to renounce polygamy in return for the right to the status of statehood in Utah, where they had settled. Since then, the Church of Jesus Christ of Latter-day Saints has officially taken the position that plural marriage is unlawful and is not to be pursued.However, colonies of renegade fundamentalist Mormons have continued to practise polygamy and thrive to this day in Canada and the United States, despite the fact that they are flouting the law. In the U.S., the "prophet" Warren Jeffs made headlines when, having been placed on the list of America's Most Wanted, he was apprehended in 2006 and was convicted as an accomplice to rape. While his acolytes and subjects lived in poverty, Jeffs was driving around in a luxury SUV when state troopers pulled him over.The story is much the same here in Canada, where the "bishop" of a fundamentalist sect in Bountiful, B.C., Winston Blackmore, heads up a multi-million dollar group of companies and flies on private jets while his supporters and employees live hard-scrabble lives and tithe their meager earnings to the church.Daphne Bramham explores the history and ideas of this surprisingly resilient and insular society, asking the questions that surround its continued existence and telling the stories of the men and women whose lives are so entwined with it — both the leaders and the victims.How can it be that a group can live in open defiance of the law for over 100 years, when its leaders appear on the Phil Donohue Show and CNN and boast of their practices, which include marriage to girls well below the legal age of consent? How do their schools receive government funding when they teach racism and indoctrinate pupils into the belief that women are naturally subordinate to men? How do fundamentalist Mormon businesses escape prosecution for their regular violations of child labour laws? How does the sect manage to straddle the Canada—U.S. border so effortlessly, with American girls living as plural wives in Canada without actually immigrating and Canadian girls shipped off to the U.S. the same way?These are pointed questions, and a great deal depends on the answers. By delving into the life stories of the men and women who make up the ranks of the fundamentalist Mormons — or "Saints" as they call themselves — Bramham makes it clear that the arguments swirling around the legality of what goes on in Bountiful are anything but abstract. She tells the stories of young girls forced into "marriages" with men old enough to be their grandfathers and installed in households more like motels than homes, with each wife quartered separately and rigorously scheduled to have regular intercourse with her husband. She takes us into the life of a young girl forced into a "marriage" with such complex genealogical implications that she became her own step-grandmother. And it is not just the girls who suffer under the religious regime of the fundamentalist patriarchs. As Bramham shows, simple math is enough to tell you that boys must suffer as well. And they do. Because the Saints believe they are compelled to marry more than one wife, it is inevitable that while some men — invariably the most powerful — have more than one wife (or indeed dozens), others are doomed to have none. These young men work doggedly for the businesses run by their leaders, at a fraction of the wage they should be earning, in the hope of one day being rewarded with a bride and, therefore, a ticket to heaven. But there will never be enough girls, and so some of the boys — those less compliant — are cast off and become "Lost Boys," uneducated and unprepared for the outside world, but cut off all the same from the only community they have ever known.But for all the power wielded by the fundamentalist Mormon leaders, they are far from invincible. The Secret Lives of Saints also tells the stories of the men and women who have escaped the sect and challenged the Saints. Although, as Bramham argues forcefully, the government has often been asleep at the wheel when it comes to enforcing the law in the fundamentalist communes, the survivors and the fighters do have the law on their side and Bramham give a detailed and dramatic account of the prosecutors and police crusading to rein in the excesses of the Saints.Finally, Bramham makes it clear that questions of justice and freedom, of religious and cultural difference, don't only apply to marginal sects like the Saints, but to every group. Balancing what is good for the individual with what is good for the group, or weighing the entitlement of any group against the laws and priorities of the whole country, is not easy. Our constitution allows us to pursue faith as we choose, and that is not a right anyone would challenge lightly. And yet, as the fundamentalist Mormons show, this freedom can become a source of oppression. In the end The Secret Lives of Saints is about what is required for any tolerant society.

    It is literally a gift - a gift of God's power. While carefully maintaining the sacred confidentiality of the temple ordinances, this book provides scriptural correlations which will open up rich new areas of understanding. Once you read this inspired information, you will be better informed about the scriptural authority and symbolism of the sacred ordinances. You will be better prepared and motivated to apply scriptural symbols in your life and strive to become more like Christ. Within these pages are more than twenty scriptural symbols which correlate with the temple service. The central focus of these symbols is found in Brigham Young's oft-quoted statement of the ceremony's ultimate purpose: to enable recipients to pass by the angelic sentinels who guard the entrance to God's kingdom as they "walk back to the presence of the Father." Endowed from on high teaches that revelation occurs during the endowment, that promises are required before blessings are granted, that covenants are the channels through which blessings flow, and that the Lord is voluntarily "bound" when we obey His commandments. This is a unique and reverential guide to growth in the most sacred of all areas of our relationship with the Savior and our heavenly Father. Reading and pondering Endowen From On High will be a choice experience for all Church members.

    But most residents of Denmark and Sweden, he found, don't worship any god at all, don't pray, and don't give much credence to religious dogma of any kind. Instead of being bastions of sin and corruption, however, as the Christian Right has suggested a godless society would be, these countries are filled with residents who score at the very top of the "happiness index" and enjoy their healthy societies, which boast some of the lowest rates of violent crime in the world (along with some of the lowest levels of corruption), excellent educational systems, strong economies, well-supported arts, free health care, egalitarian social policies, outstanding bike paths, and great beer.Zuckerman formally interviewed nearly 150 Danes and Swedes of all ages and educational backgrounds over the course of fourteen months. He was particularly interested in the worldviews of people who live their lives without religious orientation. How do they think about and cope with death? Are they worried about an afterlife? What he found is that nearly all of his interviewees live their lives without much fear of the Grim Reaper or worries about the hereafter. This led him to wonder how and why it is that certain societies are non-religious in a world that seems to be marked by increasing religiosity. Drawing on prominent sociological theories and his own extensive research, Zuckerman ventures some interesting answers.This fascinating approach directly counters the claims of outspoken, conservative American Christians who argue that a society without God would be hell on earth. It is crucial, Zuckerman believes, for Americans to know that "society without God is not only possible, but it can be quite civil and pleasant."

    Constitution guarantees the free exercise of religion, it does not specify what counts as a religion. From its founding in the 1830s, Mormonism, a homegrown American faith, drew thousands of converts but far more critics. In A Peculiar People, J. Spencer Fluhman offers a comprehensive history of anti-Mormon thought and the associated passionate debates about religious authenticity in nineteenth-century America. He argues that understanding anti-Mormonism provides critical insight into the American psyche because Mormonism became a potent symbol around which ideas about religion and the state took shape.

    And Man Creates God tells readers, for the first time, what religious feeling is really about, what it consists of, and how it originates. It is a beautifully written, very accessible book by an anthropologist who is highly respected on both sides of the Atlantic. As a scientific explanation for religious feeling, it is sure to arouse controversy.

    Jones delivers a provocative examination of the unholy relationship between American Christianity and white supremacy, and issues an urgent call for white Christians to reckon with this legacy for the sake of themselves and the nation.As the nation grapples with demographic changes and the legacy of racism in America, Christianity’s role as a cornerstone of white supremacy has been largely overlooked. But white Christians—from evangelicals in the South to mainline Protestants in the Midwest and Catholics in the Northeast—have not just been complacent or complicit; rather, as the dominant cultural power, they have constructed and sustained a project of protecting white supremacy and opposing black equality that has framed the entire American story. With his family’s 1815 Bible in one hand and contemporary public opinion surveys by Public Religion Research Institute (PRRI) in the other, Robert P. Jones delivers a groundbreaking analysis of the repressed history of the symbiotic relationship between Christianity and white supremacy. White Too Long demonstrates how deeply racist attitudes have become embedded in the DNA of white Christian identity over time and calls for an honest reckoning with a complicated, painful, and even shameful past. Jones challenges white Christians to acknowledge that public apologies are not enough—accepting responsibility for the past requires work toward repair in the present. White Too Long is not an appeal to altruism. Drawing on lessons gleaned from case studies of communities beginning to face these challenges, Jones argues that contemporary white Christians must confront these unsettling truths because this is the only way to salvage the integrity of their faith and their own identities. More broadly, it is no exaggeration to say that not just the future of white Christianity but the outcome of the American experiment is at stake.

    The Triumph of the Moon is the first full-scale study of the only religion England has ever given the world--modern pagan witchcraft, otherwise known as wicca. Meticulously researched, it provides a thorough account of an ancient religion that has spread from English shores across four continents. For centuries, pagan witchcraft has been linked with chilling images of blood rituals, ghostlike druids, and even human sacrifices. But while Robert Hutton explores this dark side of witchery, he stresses the positive, reminding us that devotion to art, the natural world, femininity, and the classical deities are also central to the practice of wicca. Indeed, the author shows how leading figures in English literature--W.B. Yeats, D.H. Lawrence, and Robert Graves, just to name a few--celebrated these positive aspects of the religion in their work, thereby softening the public perception of witchcraft in Victorian England. From cunning village folk to freemasons and from high magic to the black arts, Hutton chronicles the fascinating process by which actual wiccan practices evolved into what is now a viable modern religion. He also presents compelling biographies of wicca's principal figures, such as Gerald Gardner, who was inducted into a witch coven at the age of 53, and recorded many clandestine rituals and beliefs. Ronald Hutton is known for his colorful, provocative, and always thoroughly researched studies on original subjects. This work is no exception. It will appeal to anyone interested in witchcraft, paganism and alternative religions.

    Under her, women's roles were far more prominent than in patriarchal Judeo-Christian cultures. Stone describes this ancient system and, with its disintegration, the decline in women's status. Index, maps and illustrations.

    Mann radically alters our understanding of the Americas before the arrival of Columbus in 1492.Contrary to what so many Americans learn in school, the pre-Columbian Indians were not sparsely settled in a pristine wilderness; rather, there were huge numbers of Indians who actively molded and influenced the land around them. The astonishing Aztec capital of Tenochtitlan had running water and immaculately clean streets, and was larger than any contemporary European city. Mexican cultures created corn in a specialized breeding process that it has been called man’s first feat of genetic engineering. Indeed, Indians were not living lightly on the land but were landscaping and manipulating their world in ways that we are only now beginning to understand. Challenging and surprising, this a transformative new look at a rich and fascinating world we only thought we knew.