. . and has he lost his mind? Carl Trueman wrestles with those two provocative questions and concludes that modern evangelicals emphasize experience and activism at the expense of theology. Their minds go fuzzy as they downplay doctrine. The result is "a world in which everyone from Joel Osteen to Brian McLaren to John MacArthur may be called an evangelical."Fifteen years ago in The Scandal of the Evangelical Mind, historian Mark Noll warned that evangelical Christians had abandoned the intellectual aspects of their faith. Christians were neither prepared nor inclined to enter the intellectual debate, and had become marginalized. Today Trueman argues, "Religious beliefs are more scandalous than they have been for many years"-but for different reasons than Noll foresaw. In fact, the real problem now is exactly the opposite of what Noll diagnosed―evangelicals don't lack a mind, but rather an agreed upon evangel. Although known as gospel people, evangelicals no longer share any consensus on the gospel's meaning. Provocative and persuasive, Trueman's indictment of evangelicalism also suggests a better way forward for those theologically conservative Protestants once and formerly known as evangelicals.

    Though tragic, it is also a story of triumph that scarcely has an equal. It is one of history's great witnesses of the power of faith and sacrifice. Although this story is one of the most frequently told of all Mormon pioneer accounts, it is also among the least understood. This book provides the most comprehensive and accessible account of these pioneers' epic 1856 journey. In addition to painting a broad perspective of the trek, it includes dozens of personal stories from the pioneers themselves. Woven into the larger story of the journey west, these stories inspire, build faith, recount miracles, and reveal how these pioneers were able to endure such adversity. The book also includes chapters on the lives of many of these pioneers after the handcart trek. Immerse yourself in the challenges and miracles of this astounding odyssey as never before!

    But to live as a true Protestant -- well, that's another matter. This book is a jeremiad against “new” versions of evangelicalism -- marketers and emergents -- and a summons to return to the historic faith, defined by the Reformation solas (grace, faith, and Scripture alone) and by a high regard for doctrine. Wells argues that historic, classical evangelicalism is marked by doctrinal seriousness, as opposed to the new movements of the marketing church and the emergent church. He energetically confronts the marketing communities and their tendency to try to win parishioners as consumers rather than worshipers, advertising the most palatable environment rather than trusting the truth to be attractive. He takes particular issue with the most popular evangelical movement in recent years -- the emergent church. Emergents, he says, are postmodern and postconservative and postfoundational, embracing a less absolute understanding of the authority of Scripture than traditionally held.The Courage to Be Protestant is a forceful argument for the courage to be faithful to what Christianity in its biblical forms has always stood for, thereby securing hope for the church's future.

    As a class of churches that profess allegiance to Reformed theology, practice, and piety, we have drifted from our moorings. This book is written to facilitate change, specifically reformation according to God's Word as summarized in the Reformed confessions.

    At last the long-awaited reprint of Elisabeth Dodd's 1971 classic on the domestic life of America's most famous theologian, Jonathan Edwards, and his wife Sarah.

    Beginning with the Puritans, he leads readers through the various cultural epochs of American history, showing at each stage how American notions of Jesus were shaped by the cultural sensibilities of the times, often with unfortunate results.Always fascinating and often humorous, Jesus Made in America offers a frank assessment of the story of Christianity in America, including the present. For those interested in the cultural implications of that story, this book is a must-read.

    It contains the complete text of The Gospel of Jesus Christ, a statement accepted and signed by Methodist, Presbyterian, Pentecostal, cessationist, Baptist, Lutheran, Anglican, and free church leaders. Along with the statement, Sproul offers readers a thorough, point-by-point discussion and exposition. "Some of us want to get the gospel right; some of us just want to get it out. With a generous combination of love and conviction, R. C. Sproul helps us all to do both better." -Michael Horton "If you want the gospel, in all its ramifications, made perfectly clear to you, you will find no better source of information than this book by one of America's outstanding Christian theologians." -D. James Kennedy

    In this new and substantially expanded second edition, Jenkins continues to illuminate the remarkable expanion of Christianity in the global South--in Africa, Asia, and Latin America--as well as the clash betwen Islam and Christianity since September 11. Among the major topics covered are the growing schism between Northern and Southern churches over issues of gender and sexuality, immigrant and ethnic churches in North America, and a special section on the split within the Anglican Communion. The first in a three-book trilogy on the changes besetting modern Christianity, this award-winning book will be welcomed by all of those who have come to recognize Philip Jenkins as one of our leading commentators on religion and world affairs.

    But too often he is viewed as an Americanized shepherd boy on a Sunday school felt board or a New Testament saint alongside the Virgin Mary. Not only does this neglect one of the Bible’s most complex stories of sin and redemption; it also bypasses the gritty life lessons inherent in the amazing true story of David.  Mark Rutland shreds the felt-board character, breaks down the sculpted marble statue, and unearths the real David of the Bible. Both noble and wretched, neither a saint nor a monster, at times victorious and other times a failure, David was through it all a man after God’s own heart.

    He takes a fresh look at the life and beliefs of the young king and of the ruthless politicians who jostled for power around him. He analyzes the single-minded strategy of the Protestant Revolution and assesses the support it had among the people of England.

    Contains not only Bonar's Life of M'Cheyne but a wide selection from his sermons, letters and other writings.

    Jones delivers a provocative examination of the unholy relationship between American Christianity and white supremacy, and issues an urgent call for white Christians to reckon with this legacy for the sake of themselves and the nation.As the nation grapples with demographic changes and the legacy of racism in America, Christianity’s role as a cornerstone of white supremacy has been largely overlooked. But white Christians—from evangelicals in the South to mainline Protestants in the Midwest and Catholics in the Northeast—have not just been complacent or complicit; rather, as the dominant cultural power, they have constructed and sustained a project of protecting white supremacy and opposing black equality that has framed the entire American story. With his family’s 1815 Bible in one hand and contemporary public opinion surveys by Public Religion Research Institute (PRRI) in the other, Robert P. Jones delivers a groundbreaking analysis of the repressed history of the symbiotic relationship between Christianity and white supremacy. White Too Long demonstrates how deeply racist attitudes have become embedded in the DNA of white Christian identity over time and calls for an honest reckoning with a complicated, painful, and even shameful past. Jones challenges white Christians to acknowledge that public apologies are not enough—accepting responsibility for the past requires work toward repair in the present. White Too Long is not an appeal to altruism. Drawing on lessons gleaned from case studies of communities beginning to face these challenges, Jones argues that contemporary white Christians must confront these unsettling truths because this is the only way to salvage the integrity of their faith and their own identities. More broadly, it is no exaggeration to say that not just the future of white Christianity but the outcome of the American experiment is at stake.

    We've achieved success, but in a worldly sort of way--big numbers, big budgets, and big outreaches. Yet church attendance is actually down and alleged born again believers do not differ significantly in their worldview from their neighbors. Why? We have forgotten our theology and, consciously or not, have pursued the wisdom of the world, accepted its doctrines, and utilized its methods. Pastor James Montgomery Boice believed that our ignorance of God and neglect of the gospel of grace is the root of the problem. Here he identifies what's happening within the church and explains how the five doctrinal truths that transformed the world during the Reformation not only offer the solution but can shape a renewal today. By offering people what they desperately lack--the Word of God and salvation through Christ--rather than giving them an imitation of what they already have, we will see Christianity thrive once again. And in holding fervently to the foundational truths of the gospel, we will know the power of spiritual renewal in our churches. Without these five confessional statements--Scripture alone, Christ alone, grace alone, faith alone, and glory to God alone--we do not have a true church, and certainly not one that will survive for very long. For how can any church be a true and faithful church if it does not stand for Scripture alone, is not committed to a biblical gospel, and does not exist for God's glory? A church without these convictions has ceased to be a true church, whatever else it may be. --JamesMontgomery Boice

    It first appeared in the famed Summer of Love of 1967, in San Francisco's Haight-Ashbury district, and spread like wildfire in Southern California and beyond, to cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national media spotlight and gained momentum, attracting a huge new following among evangelical church youth, who enthusiastically adopted the Jesus People persona as their own. Within a few years, however, the movementdisappeared and was largely forgotten by everyone but those who had filled its ranks.God's Forever Family argues that the Jesus People movement was one of the most important American religious movements of the second half of the 20th-century. Not only do such new and burgeoning evangelical groups as Calvary Chapel and the Vineyard trace back to the Jesus People, but the movementpaved the way for the huge Contemporary Christian Music industry and the rise of Praise Music in the nation's churches. More significantly, it revolutionized evangelicals' relationship with youth and popular culture. Larry Eskridge makes the case that the Jesus People movement not only helpedcreate a resurgent evangelicalism but must be considered one of the formative powers that shaped American youth in the late 1960s and 1970s.

    Whether about building a wall or protecting the Christian heritage, the refrain is constant. And to the surprise of many, about 80% percent of white evangelicals have believed Trump-at least enough to help propel him into the White House. Historian John Fea is not surprised-and in Believe Me he explains how we have arrived at this unprecedented moment in American politics. An evangelical Christian himself, Fea argues that the embrace of Donald Trump is the logical outcome of a long-standing evangelical approach to public life defined by the politics of fear, the pursuit of worldly power, and a nostalgic longing for an American past. In the process, Fea challenges his fellow believers to replace fear with hope, the pursuit of power with humility, and nostalgia with history.