He goes on to consider the importance of missions in the development of evangelicalism and the continuing emphasis placed on evangelism. Sweeney next examines the different subgroups of American evangelicals and the current challenges faced by the movement, concluding with reflections on the future of evangelicalism.Combining a narrative style with historical detail and insight, this accessible, illustrated book will appeal to readers interested in the history of the movement, as well as students of church history.

    Harry Stout draws on a number of sources, including the newspapers of Whitefield's day, to outline his subject's spectacular career as a public figure. Although Whitefield here emerges as very much a modern figures, given to shameless self-promotion and extravagant theatricality, Stout also shows that he was from first to last a Calvinist, earnest in his support of orthodox theological tenets and sincere in his concern for the spiritual welfare of the thousands to whom he preached.

    "The best telling of the story of the past," writes George Marsden, "relies on a balance of the general and the particular." In this book, a sequel and companion to his widely acclaimed Fundamentalism and American Culture (Oxford, 1980), Marsden uses the history of Fuller Theological Seminary — a durable evangelical institution — as a lens through which to focus an examination of the broader story of evangelicalism and fundamentalism since the 1940s. In fact, at the time of the school's founding in 1947, "evangelicalism" and "fundamentalism" were not considered separate entities. Though Fuller Seminary later became so thoroughly identified with the "new evangelicalism" (or neo- evangelicalism) that its fundamentalist roots are sometimes overlooked, in the school's early years it was in striking ways a fundamentalist institution with a thoroughly fundamentalist constituency. Marsden's detailed history relies heavily on primary sources: personal recollections and correspondence of the seminary's founders, and discussions with students and staff from throughout the seminary's history. Although the story of Fuller Seminary provides the framework for this fascinating look at a segment of American religious history, Marsden's careful and knowledgeable attention to the surrounding worlds of mainline denominations and stricter fundamentalism makes this book a major contribution to the study of a movement that has played an important role in shaping American culture.

    I. Packer has exerted a steady and remarkable influence on evangelicalism. In this biography, well-known scholar Leland Ryken acquaints us with Packer's life, heart, and mind, tracing the outworking of God's sovereign plan through his childhood, intellectual pursuits, and professional life. Filled with personal anecdotes and little-known facts, this appreciative volume sheds light on the key themes that have given shape to Packer's life and thought, highlighting his enduring significance for Christians today.

    The common denominator in all of this is a persistent undermining of the authority of Scripture in our lives. Grudem's conclusion is that we must choose either evangelical feminism or biblical truth. We can't have it both ways!

    Book by Schaeffer, Edith

    You're likely among an increasing number of post-evangelicals: Christians growing restless within the bounds of the evangelical orthodoxy they were raised in or trained in---especially its culturally-influenced precepts and mores---and thirsting for something deeper. Something that makes sense.Author Dave Tomlinson encountered these same issues in Great Britain as he approached the writing of The Post-Evangelical. He quickly discovered that many in the church are hungering for a safe place to express their questions, doubts, and insights without being branded 'liberals' or---worse yet---'heretics.'Far from skewering its subject, The Post-Evangelical actually endorses steps toward rather that away from the roots of evangelicalism---while stridently challenging its man-made rules and regulations that have, for all intents and purposes, become 'gospel.'A best-seller and paradigm-buster in the U.K. for several years, we now present the expanded and updated North American edition of The Post-Evangelical. It includes: *A forward by Dallas Willard and an updated introduction.*Sidebar commentary from Mark Galli, Timothy Keel, Doug Pagitt, Mike Yaconelli, and Holly Rankin Zaher.*A completely new chapter on the history of evangelicalism in the U.S.If you've wandered from the evangelical fold---publicly or privately---you're not necessarily a backslider. Spend some time with The Post-Evangelical and be encouraged.

    He reveals that the key to manifesting God’s power is understanding this one essential key—how to let God’s anointing rest upon you! In this exciting book, featuring previously unpublished material, Wigglesworth shares Bible secrets that will help unlock the anointing within you and show you how to operate in a greater expression of God’s miraculous power!  You will learn how to: release God’s anointing to bring healing, deliverance, and miracles. live a lifestyle that hosts the Holy Spirit and operates in His gifts. access the infinite resources of God within you and draw strength, power, and faith. make the supernatural natural in your everyday life. Receive revelatory insights from this respected pioneer of the miraculous. Discover how this anointing will impact your life and change your world through releasing the Holy Spirit’s supernatural power!

    From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments.This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward.Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.

    Challenging the commonly held assumption that the “moral majority” backed Donald Trump for purely pragmatic reasons, Du Mez reveals that Donald Trump in fact represents the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values.Jesus and John Wayne is a sweeping account of the last seventy-five years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism, or in the words of one modern chaplain, with “a spiritual badass.” As Du Mez explains, the key to understanding this transformation is to recognize the role of culture in modern American evangelicalism. Many of today’s evangelicals may not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical popular culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done.Trump, in other words, is hardly the first flashy celebrity to capture evangelicals’ hearts and minds, nor is he the first strongman to promise evangelicals protection and power. Indeed, the values and viewpoints at the heart of white evangelicalism today—patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community—are likely to persist long after Trump leaves office.A much-needed reexamination, Jesus and John Wayne explains why evangelicals have rallied behind the least-Christian president in American history and how they have transformed their faith in the process, with enduring consequences for all of us.

    Matthew Sutton's definitive study of Aimee Semple McPherson reveals the woman, most often remembered as the hypocritical vamp in Sinclair Lewis's 'Elmer Gantry', as a trail-blazing pioneer.

    That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling-down on the status quo nor a pullback into isolation. Instead, we need a church that speaks to social and political issues with a bigger vision in mind: that of the gospel of Jesus Christ. As Christianity seems increasingly strange, and even subversive, to our culture, we have the opportunity to reclaim the freakishness of the gospel, which is what gives it its power in the first place.   We seek the kingdom of God, before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down.   The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him, onward to the future.

    Although most evangelical traditions bar women from ordained ministry, many women have carved out unofficial positions of power in their husbands' spiritual empires or their own ministries. The biggest stars--such as Beth Moore, Joyce Meyer, and Victoria Osteen--write bestselling books, grab high ratings on Christian television, and even preach. In this engaging book, Kate Bowler, an acclaimed historian of religion and the author of the bestselling memoir Everything Happens for a Reason: And Other Lies I've Loved, offers a sympathetic and revealing portrait of megachurch women celebrities, showing how they must balance the demands of celebrity culture and conservative, male-dominated faiths.Whether standing alone or next to their husbands, the leading women of megaministry play many parts: the preacher, the homemaker, the talent, the counselor, and the beauty. Boxed in by the high expectations of modern Christian womanhood, they follow and occasionally subvert the visible and invisible rules that govern the lives of evangelical women, earning handsome rewards or incurring harsh penalties. They must be pretty, but not immodest; exemplary, but not fake; vulnerable to sin, but not deviant. And black celebrity preachers' wives carry a special burden of respectability. But despite their influence and wealth, these women are denied the most important symbol of spiritual power--the pulpit.The story of women who most often started off as somebody's wife and ended up as everyone's almost-pastor, The Preacher's Wife is a compelling account of women's search for spiritual authority in the age of celebrity.

    and calling for its recovery. Through careful historical and contemporary analysis, the authors address such issues as: how much Christian action is required to make a whole society Christian; Puritan New England as case study; Christian principles vs. baptised ideology in the Revolutionary period; the stumbling block of incorrect views of America's history for effective Christian involvement in critical public issues; the relationship of Christian convictions to political or social agendas; learning to think historically as a guard against shortsighted or simplistic approaches. Ample footnotes and a bibliographical essay make this volume a helpful reference tool for further study of the Christian nation debate and related issues. Mark A. Noll is Professor of History at Wheaton College. George M. Marsden is Professor of the History at University of Notre Dame. Nathan O. Hatch is President of Wake Forest University.

    Murray leads the reader back to the most basic question of all, 'What is a Christian?'