They've asked the same questions. Like you, sometimes they just don't want to believe in hell. But as they write, "We cannot afford to be wrong on this issue."This is not a book about who is saying what. It's a book about what God says. It's not a book about impersonal theological issues. It's a book about people who God loves. It's not a book about arguments, doctrine, or being right. It's a book about the character of God.Erasing Hell will immerse you in the truth of Scripture as, together with the authors, you find not only the truth but the courage to live it out.

    Are modern Israeli citizens the descendants of the Israelites in the Bible whom God called chosen? Was the promise of land to Moses permanent and irrevocable? What about others living in the promised land? How should we read the Bible in light of the modern situation? Who are the Zionists, and what do they say?In four chapters, Brueggemann addresses the main questions people have with regards to what the Bible has to say about this ongoing issue. A question-and-answer section with Walter Brueggemann, a glossary of terms, study guide, and guidelines for respectful dialogue are also included. The reader will get answers to their key questions about how to understand God's promises to the biblical people often called Israel and the conflict between Israel and Palestine today.

    However, many of us still struggle both to understand and to best communicate how the Old and New Testaments fit together, especially in relation to the person and work of Jesus Christ.Eight prominent evangelical pastors and scholars demonstrate what it looks like to preach Christ from the Old Testament in this collection of expositions of various Old Testament texts:Albert Mohler -- Studying the Scriptures and Finding Jesus (John 5:31-47) Tim Keller -- Getting Out (Exodus 14) Alistair Begg -- From a Foreigner to King Jesus (Ruth) James MacDonald -- When You Don't Know What to Do (Psalm 25) Conrad Mbewe -- The Righteous Branch (Jeremiah 23:1-8) Matt Chandler -- Youth (Ecclesiastes 11:9-12:8) Mike Bullmore -- God's Great Heart of Love toward His Own (Zephaniah) D. A. Carson -- Getting Excited about Melchizedek (Psalm 110) From the experience of the Israelites during the exodus, to the cryptic words about Melchizedek in the Psalms, here are 8 helpful examples of successful approaches to preaching the gospel from the Old Testament by some of the most skilled expositors of our day.

    --Psalm 128:2 Work has been a part of God's good creation since before the fall--created to reflect his image and glory to the world. What are we to make of this when work today is all too often characterized by unwanted toil, pain, and futility? In this book, pastor, professor, and biblical scholar James Hamilton explores how work fits into the big story of the Bible, revealing the glory that God intended when he gave man work to do, the ruin that came as a result of the fall, and the redemption yet to come, offering hope for flourishing in the midst of fallen futility.Part of the Short Studies in Biblical Theology series.

    Companion to The Revelation of Jesus Christ, this major contribution to prophetic research emphasizes the value and genuineness of Daniel. It considers alleged historical inaccuracies, difficult-to-interpret phrases, apocryphal additions, major textual problems, use of Persian and Greek words, historical background of Bible events, and past and future fulfillments of specific prophecies. Daniel goes beyond a mere presentation of the author's interpretation of Old Testament prophecy. It quotes Bible scholars from different corners of the theological ring to help the reader discover the meaning of Scripture for himself. Unusually thorough and well outlined, this commentary captures the heartbeat of a young prophet who spoke boldly for God.

    It is symbolized in the temple ruins, and before it the temple itself, and before that the ark of the covenant and the tabernacle that housed it, and before that the Garden of Eden. In response to this longing, God shares his ultimate mission, in which his people play a part: the expansion of Eden, the temple of God's presence, to all peoples throughout the earth. The temple has always been a source of rich scholarship and theological reflection, but what does it mean for the church's ongoing mission in the world? G. K. Beale and Mitchell Kim take temple theology off the bookshelf and bring it to our modern-day life, where the church is instructed and exhorted in its purpose. From Eden to the new Jerusalem, we are God's temple on the earth in our day, the firstfruits of the new creation. God has always desired to dwell among us; now the church must follow its missional call to extend the borders of God's kingdom and take his presence to the ends of the earth.Preaching's 2014 Best Books for Preachers 2014 Best Missions-Oriented Biblical Study, from Byron Borger, Hearts and Minds Bookstore

    Today, professing that Jesus Christ is the only way to approach God and receive his salvation may seem to some like a form of intolerance or arrogance. A growing number of Christian intellectuals, pastors, and leaders are favoring a more inclusive view of a person's path to salvation.But what does this mean in practice? Are there biblical or theological means of defending inclusivism or pluralism, or do these views simply pay tribute to modern ethical standards?The fact is that unity among Christians on this fundamental issue has disappeared. Many people of faith choose among three fundamentally different answers to the question, "Is Jesus the only Savior?" Stated succinctly, these answers are:No! (Pluralism)Yes, but... (Inclusivism)Yes, period! (Exclusivism)In Is Jesus the Only Savior?, Ronald Nash explores the divergent views of pluralism and inclusivism in depth, laying out the reasoning, history, and major supporters behind them; and making a resounding case for exclusivism based on firm theological standards.Christians of all walks of life will find their faith in Christ affirmed and strengthened by this vital treatise, written in accessible terms and a readable style.

    We want to believe it’s real, but with such an expanse of contradictory information, it’s difficult to know what to believe.    To add even more confusion, we are left to sift through the tales of individuals who have crossed over and returned. With so many competing narratives and accounts based on what many think are beyond-death experiences, wouldn’t it be nice to have a straight forward examination of what the Bible has to say about heaven?   Best-selling author and New Testament scholar Scot McKnight thought so too, which is why he wrote The Heaven Promise.   McKnight, who has penned more than 50 books, including The Jesus Creed, has had a fascination with heaven since he was a child. As a professor of New Testament at Northern Seminary, McKnight is no stranger to academic engagement and scholarly discourse. However; as an ordained deacon, McKnight is well accustomed with the concerns of the everyday thinker. The Heaven Promise represents the perfect blend of thoughtful research coupled with an easily digestible presentation.   “My hope,” McKnight shares, “is that people will be hopeful about heaven.”  The Heaven Promise offers an infusion of hope alongside a healthy anticipation of eternity.   After all, heaven isn’t just a dream; it’s a promise.   Heaven. Eternity. The Afterlife. You mention any of these concepts, and people of all ages and from all walks of life are certain to have opinions. Maybe that’s why there are so many books and movies that feature heaven-and-back experiences. But how can we know if those accounts are accurate?   How can we know for sure what heaven will be like?   Well, according to New Testament scholar and popular author Scot McKnight, all we need to do is to turn to Scripture to answer our questions.   Separating fact from fiction, McKnight helps the reader examine the witness of God’s Word in order to discover what awaits us on the other side of the grave.   Using the Bible, McKnight answers the most-frequently-asked questions regarding heaven, including:   1.      What about Near-Death Experiences? 2.      What about Rewards in Heaven? 3.      Who Will Be Allowed in Heaven? 4.      Is God Fair? 5.      Will There Be Families in Heaven? 6.      What about Children Who Die? 7.      What about Cremation? 8.      What about Purgatory? 9.      Will There be Pets in Heaven? 10.  Why Believe in Heaven?   Heaven isn’t the construction of a fairytale or some mythical narrative. It’s very real; it’s very good; and it’s very much the fulfillment of God’s promise to us.

    S. Lewis for the twenty-first century" in a feature on his first book, The Reason for God. In that book, he offered a rational explanation of why we should believe in God. Now, in The Prodigal God, he uses one of the best-known Christian parables to reveal an unexpected message of hope and salvation.Taking his trademark intellectual approach to understanding Christianity, Keller uncovers the essential message of Jesus, locked inside his most familiar parable. Within that parable Jesus reveals God's prodigal grace toward both the irreligious and the moralistic. This book will challenge both the devout and skeptics to see Christianity in a whole new way.Look out for Timothy Keller's latest book, The Songs of Jesus, coming from Viking on November 10, 2015.

    The Jesus Legend builds a convincing interdisciplinary case for the unique and plausible position of Jesus in human history. He was real and his presence on the planet has been well-documented.The authors of the New Testament didn't plant evidence, though each writer did tell the truth from a unique perspective. This book carefully investigates the Gospel portraits of Jesus--particularly the Synoptic Gospels--assessing what is reliable history and fictional legend. The authors contend that a cumulative case for the general reliability of the Synoptic Gospels can be made and boldly challenge those who question the veracity of the Jesus found there.

    Derek Kidner provides a running exegetical commentary and lucidly handles the tough issues that Genesis raises.

     Edersheim’s study covers a wide variety of subjects with chapters covering from how Jewish children were brought up to the position of various members of society, from women through to the Pharisees. Written in accessible prose it is one of the most fascinating social histories of Jewish people to have ever been written. Although this area had lost its independence to the Romans in the 1st century B. C. it was thriving under leaders like Herod the Great who were implementing monumental change, such as the expansion of the Second Temple in Jerusalem. Edersheim’s work therefore captures the life of a Jewish kingdom, that although was under the control of the Romans, still upheld a great deal of independence and had not yet begun to feel the full force of Christianity. Alfred Edersheim was a biblical scholar and a Jewish convert to Christianity. His other famous works include The Life and Times of Jesus the Messiah and The Temple and its Ministry and Services. This book was published in 1876 and he died in 1889.

    It is an invitation to the reader to put aside their traditional understanding of the Gospel of John and to replace it with another one more faithful to the original text perspective. The Jesus that will emerge will provoke to rethink most of what you knew about this gospel. The book is a well-rounded verse-by-verse illustrated rethinking of the fourth gospel. Here is the catch: instead of reading it, as if it was written for 21 century Gentile Christians, the book interprets it as if it was written for the first-century peoples of ancient Israel. The book proves what Krister Stendahl stated long time ago: “Our vision is often more abstracted by what we think we know than by our lack of knowledge.” Other than challenging the long-held interpretations of well-known stories, the author with the skill of an experienced tour guide, takes us to a seat within those who most probably heard this gospel read in the late first century. Such exploration of variety of important contexts allows us to recover for our generation the true riches of this marvelous Judean gospel. “A genuine apologetic is one that is true to the texts and the history, akin to the speeches of a defense attorney with integrity. Using the best of contemporary scholarship in first-century Judaic history and contributing much of his own, Dr. Eli Lizorkin-Eyzenberg has demonstrated that the Gospel of John is not an anti-Jewish, but a thoroughly Jewish book.” Daniel Boyarin, Hermann P. and Sophia Taubman Professor of Talmudic Culture, University of California, Berkeley “Dr. Lizorkin-Eyzenberg places the text of John’s Gospel in its authentic context by examining the Dead Sea Scrolls, Philo, rabbinic literature, and suggesting innovative explanations for the nomenclature, ‘the Jews.’ His fresh analysis is sure to stir meaningful debate. His creative approach will make an enduring contribution to the discipline of New Testament studies.” Brad Young, Professor of Biblical Literature in Judeao-Christian Studies, Oral Roberts University “For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg’s new commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing.” Ishay Rosen-Zvi, Head of the Talmud and Late Antiquity Department, Tel-Aviv University.

    In fact, at the climax of God's plan for the world lies an extraordinary city unlike any other. Linking the garden of Eden to the New Jerusalem, this new book in the Short Studies in Biblical Theology series traces the development of the theme of city throughout the lives of Adam and Eve, Abraham, Moses, the prophets, David, Solomon, and Jesus--instilling hope in readers as they see God's purpose throughout the Scriptures to dwell with his redeemed people in the greatest city to come.

    Not in our school system, not in our synagogues, and not in our media. Nor do we have easy access to the New Testament. Jesus has been studiously avoided, and hidden from our people. Today in Israel, 99.7% of the Jewish population, reject Jesus as the Messiah. How did our country, where the gospel first took place, come to be so adamantly against it? Within Judaism over the last two millennia, any kind of spiritual message had to go through the “gate keepers”, the Orthodox Jewish Rabbis. The Rabbinic Judaism of the Orthodox comes directly from the sect of the “Pharisees”, whom Jesus rebuked: “Woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.” (Matthew 23:13) Ever since the days of Messiah, the Rabbis have set themselves in opposition to the gospel, blocking the message of Jesus from Israel. They deliberately prevent Jewish people from hearing about the free salvation offered to them in the death and resurrection of their own Jewish Messiah. They have gone to great lengths to conceal Jesus, and keep him the best kept secret in Judaism., keeping our people in spiritual darkness. But now the secret is out! After almost 2000 years, Jesus, or as we call him in Hebrew, Yeshua, can no longer be hidden from the people! Today, our ministry, ONE FOR ISRAEL, reaches Jewish and Arab Israelis exactly where they are – online. We no longer need the rabbis’ permission for anything. We can go straight into the smartphones, tablets, and computers of every Israeli, sharing the saving good news of Yeshua the Messiah! In the past, the message of the gospel came to Israel from outside our borders, delivered by people who didn’t understand our language, our culture, our heritage or our way of thinking. Today the messengers look very different. Now it is Jewish and Arab Israelis who are bringing the gospel back to where it started – back to our own people Israel. We can explain the gospel to our people in a way that makes sense to them, in our own native tongues of Hebrew and Arabic as only Israelis can, and help our people understand who Yeshua really is. The Orthodox rabbis in Israel operate an “anti missionary” organization called Yad L'Achim, specifically to fight against the spread of the gospel among the Jewish people. This very well-funded organization, works very closely with the Minister of Interior in the Israeli government. They seek to prevent Jewish people from leaving the confines of Rabbinic Judaism by any means necessary (not always legally), and relentlessly persecute us, the Jewish believers in Jesus in Israel. With over 90% of the names, photos and addresses of all the Messianic Jews in Israel on file, Yad L’Achim began sending a magazine called “Searching” to the homes of believers in Israel back in 2014. The magazine contains objections and refutations from Orthodox rabbis about the messiahship of Jesus, the credibility of the New Testament, and trying to ridicule and destroy the belief in Jesus. This caused several Jewish believers, even including some who had been missionaries, to deny their faith in Jesus and revert to rabbinic Judaism. Over the past five years, I decided to go over all of their magazines, books and videos, in order to answer their arguments and prove their objections false. Since 2015 we have released about 150 short videos where we share the gospel and directly refute these rabbinic objections to Jesus, New Testament and Christianity.