But not only that: Michaelson also shows that the vast majority of our shared religious traditions support the full equality and dignity of LGBT people. In this accessible, passionate, and provocative book, Michaelson argues for equality, not despite religion but because of it.

    He penned the speeches of Ollie North. He was a ghostwriter for Jerry Falwell, worked with Jim Bakker, flew in Pat Robertson's private jet, walked sandy beaches with Billy Graham. What these men didn't know was that Mel White—evangelical minister, committed Christian, family man—was gay. In this remarkable book, Mel White details his twenty-five years of being counseled, exorcised, electric-shocked, prayed for, and nearly driven to suicide because his church said homosexuality was wrong. But his salvation—to be openly gay and Christian—is more than a unique coming-out story. It is a chilling exposé that goes right into the secret meetings and hidden agendas of the religious right. Told by an eyewitness and sure to anger those Mel White once knew best, Stranger at the Gate is a warning about where the politics of hate may lead America … a brave book by a good man whose words can make us richer in spirit and much wiser too.

    Most Christians are pro-marriage and hold traditional family values, but should they endorse extending marriage rights to gays and lesbians? If Jesus enjoined us to love our neighbors as ourselves, and the homosexual is our neighbor, does that mean we should accept and bless gay marriages? These and other, related questions are tearing many faith-based communities apart.Across the country, states have voted, courts have debated, and churches have divided over the legitimacy of same-sex marriage. Amid the uproar one perspective is decidedly missing: that of thoughtful, pro-marriage Christians who, informed by their faith, are struggling to make sense of this issue. What God Has Joined Together? is an effort to bridge the divide between marriage-supporting and gay-supporting people of faith by showing why both sides have important things to say and showing how both sides can coexist. Drawing on scientific research as well as on the Bible, the authors explain that marriage is emotionally, physically, financially, and spiritually beneficial for everyone, not just heterosexuals.They debunk myths about sexual orientation, assess claims of sexual reorientation, and explore what the Bible does and does not say about same-sex relationships. The book ends with a persuasive case for gay marriage and outlines how this can be a win-win solution for all.

    In "The Bible's Yes to Same-Sex Marriage," Achtemeier shares what led to his change of heart: the problems with excluding groups of people and the insights into the Bible's message that led him to recognize the fullness of God's love and support for LGBT persons. Readers will discover how reading snippets of Scripture out of context has led to false and misleading interpretations of the Bible's message for gay people. Achtemeier shows how a careful reading of the whole Scripture reveals God's good news about love, marriage, and sexuality for gay and straight people alike.

    The idea of “the heterosexual” was unprecedented. After all, men and women had been having sex, marrying, building families, and sometimes even falling in love for millennia without having any special name for their emotions or acts. Yet, within half a century, “heterosexual” had become a byword for “normal,” enshrined in law, medicine, psychiatry, and the media as a new gold standard for human experience. With an eclectic scope and fascinating detail, Straight tells the eye-opening story of a complex and often contradictory man-made creation that turns out to be anything but straight or narrow.

    He calls for a moral vision to empower the church with inclusive teaching about equal, loving, nonexploitative relationships.

    Emma Donoghue brings to bear all her knowledge and grasp to examine how desire between women in English literature has been portrayed, from schoolgirls and vampires to runaway wives, from cross-dressing knights to contemporary murder stories. Donoghue looks at the work of those writers who have addressed the “unspeakable subject,” examining whether such desire between women is freakish or omnipresent, holy or evil, heartwarming or ridiculous as she excavates a long-obscured tradition of (inseparable) friendship between women, one that is surprisingly central to our cultural history.Donoghue writes about the half-dozen contrasting girl-girl plots that have been told and retold over the centuries, metamorphosing from generation to generation. What interests the author are the twists and turns of the plots themselves and how these stories have changed—or haven’t—over the centuries, rather than how they reflect their time and society. Donoghue explores the writing of Sade, Diderot, Balzac, Thomas Hardy, H. Rider Haggard, Elizabeth Bowen, and others and the ways in which the woman who desires women has been cast as not quite human, as ghost or vampire.She writes about the ever-present triangle, found in novels and plays from the last three centuries, in which a woman and man compete for the heroine’s love . . . about how—and why—same-sex attraction is surprisingly ubiquitous in crime fiction, from the work of Wilkie Collins and Dorothy L. Sayers to P. D. James.Finally, Donoghue looks at the plotline that has dominated writings about desire between women since the late nineteenth century: how a woman’s life is turned upside down by the realization that she desires another woman, whether she comes to terms with this discovery privately, “comes out of the closet,” or is publicly “outed.”She shows how this narrative pattern has remained popular and how it has taken many forms, in the works of George Moore, Radclyffe Hall, Patricia Highsmith, and Rita Mae Brown, from case-history-style stories and dramas, in and out of the courtroom, to schoolgirl love stories and rebellious picaresques. A revelation of a centuries-old literary tradition—brilliant, amusing, and until now, deliberately overlooked.

    His essays are widely credited with being central to the sea change in Christian thinking that has occurred on this issue in recent years. UNFAIR offers the best of Shore's writings on homosexuality and Christians/Christianity, along with heart-wrenching but ultimately inspiring letters from gay people telling what it's like to grow up, and live today, both gay and Christian. The book's opening essay, "Taking God at His Word: The Bible and Homosexuality," is a must-read for anyone seeking clarity on the relationship between the Bible, Christianity, and LGBT people. If you read only one book on this subject, make it this one. (This is the revised and updated edition of Shore's book, "UNFAIR: Why the 'Christian' View of Gays Doesn't Work.")Dan Savage writes: "The touching, brave, and frequently heartbreaking letters in UNFAIR should be required reading for any Christian who claims that gay people can't also be Christians--and for LGBT people who feel there's some conflict between their sexual orientations or gender identities and their faith. John Shore is sharp, he's funny, and he's right. To find out why I've called him America's preeminent non-douchey Christian, buy and read this book. And I challenge anyone who believes that the Bible justifies the persecution of their gay and lesbian neighbors--particularly those on the religious right who've made lucrative careers for themselves out of bearing false witness against their gay and lesbian neighbors--to read this book's concluding essay, 'Taking God at His Word: The Bible and Homosexuality.' Read John with an open mind and he'll change yours."A few things others have said about Mr. Shore:"John Shore is awesome. The minute I started reading his stuff, I knew he was a brother from another mother."-- Rob Bell, author of "Love Wins," "Sex God," and "Velvet Elvis.""John Shore is a gadfly, calling the Christian Church everywhere to act the way it says it believes about love and justice, which of course makes him an uncomfortable presence in those churches that do not like to be forced to face reality. So were the prophets of old. So was Jesus of Nazareth."-- John Shelby Spong"John Shore is funny as hell and smart as hell."--Tony Jones, "Theoblogy"; author of "The New Christians," and "The Sacred Way.""Shore is a humorist whose work is more comedic than Donald Miller, and his appeal to Christians is more direct." -- Michael Spencer, a.k.a. The Internet Monk, and author of the bestseller "Mere Churchianity.""John Shore's unique, honest, and passionate writings draw us to dig a little deeper, to listen with the intention of truly hearing and understanding each other. He gives voice to those without a platform; he puts into words our latent questions/observations about today's topics that are begging to be addressed from the viewpoint of an informed Christian" -- Spencer Burke, founder of TheOOZE.com"John Shore is a remarkably gifted writer who knows exactly what he is doing."-- Jacquelyn Mitchard, author of "The Deep End of the Ocean" (an Oprah's Book Club selection), "Twelve Times Blessed," and "The Breakdown Lane.""John Shore is one of those rare writers who can make people laugh and think at the same time. He's one of the most talented, funny, and deeply thoughtful writers I know." -- Richard Louv, author of international bestsellers "Last Child in the Woods," and "The Nature Principle."

    Their friendship challenged Baldocks cultural and religious beliefs about gay, lesbian, bisexual, and transgender people.In Walking the Bridgeless Canyon: Repairing the Breach between the Church and the LGBT Community, Baldock uncovers the historical, cultural, medical, and political filters of discrimination through which the LGBT community is seen. With the foundation firmly established, she examines the most controversial filter of all: what the Bible says about same-sex behavior.Ten years of research, as well as relationships with thousands of gay, lesbian, bisexual, and transgender people, led to answering important questions:How did history, culture, science, and politics intertwine to create social discrimination against the gay and transgender community?When and why did the conservative Christian community turn their focus on the gay and transgender community?Should Christian fellowship be extended to gay and transgender people? Should civil marriages, or even Christian marriages, be granted to them?What is happening within the LGBT Christian movement today?Baldock carefully constructs a timeline as she untangles the details of various influences and influencers. Along the way, she shares fascinating stories and testimonies enriching the historical journey. Finally, for those who are wondering how they might enter into productive and respectful conversations about the intersection of faith and sexual orientation or gender identity, this book offers the resources and tools needed to make informed and wise, Christ-centered choices.

    In place of sexual status quo, Warner offers a vision of true sexual autonomy that will forever change the way we think about sex, shame, and identity.

    In this fascinating study of the transnational ex-gay movement, Tanya Erzen focuses on the everyday lives of men and women at New Hope Ministry, a residential ex-gay program, over the course of several years. Straight to Jesus traces the stories of people who have renounced long-term relationships and moved from other countries out of a conviction that the conservative Christian beliefs of their upbringing and their own same-sex desires are irreconcilable. Rather than definitively changing from homosexual to heterosexual, the participants experience a conversion that is both sexual and religious as born-again evangelical Christians. At New Hope, they maintain a personal relationship with Jesus and build new forms of kinship and belonging. By becoming what they call "new creations," these men and women testify to religious transformation rather than changes in sexual desire or behavior. Straight to Jesus exposes how the Christian Right attempts to repudiate gay identity and political rights by using the ex-gay movement as evidence that “change is possible.” Instead, Erzen reveals, the realities of the lives she examines actually undermine this anti-gay strategy.

    Avoiding preconceptions about ancient sexuality, he explores the ethics of desire and marriage and pays careful attention to the original meanings of words, especially those used as evidence of Paul's opposition to homosexuality. For example, after a remarkably faithful reading of the scriptural texts, Martin concludes that our contemporary obsession with marriage--and the whole search for the right sexual relationships--is antithetical to the message of the gospel. In all of these essays, however, Martin argues for engaging Scripture in a way that goes beyond the standard historical-critical questions and the assumptions of textual agency in order to find a faith that has no foundations other than Jesus Christ.

    Brown was an event of major historical importance. Not only is the story revealed in Immodest Acts that of the rise and fall of a powerful woman in a church community and a record of the life of a religious visionary, it is also the earliest documentation of lesbianism in modern Western history. Born of well-to-do parents, Benedetta Carlini entered the convent at the age of nine. At twenty-three, she began to have visions of both a religious and erotic nature. Benedetta was elected abbess due largely to these visions, but later aroused suspicions by claiming to have had supernatural contacts with Christ. During the course of an investigation, church authorities not only found that she had faked her visions and stigmata, but uncovered evidence of a lesbian affair with another nun, Bartolomeo. The story of the relationship between the two nuns and of Benedetta's fall from an abbess to an outcast is revealed in surprisingly candid archival documents and retold here with a fine sense of drama.

    She slept on a bed of thorns. She had a friend whip her. She put hot coals between her toes. She suffered from smallpox, and the disease left her almost blind. Yet she still fasted, in penitence, and ministered to the sick and elderly. When she died, it was said, the smallpox scars instantly vanished from her face. It wasn’t long before people began to credit her with miracles.Indeed, the Vatican has just announced, 300 years after her death, that Tekakwitha is a miracle worker. She will be named a saint—America’s first indigenous saint, no less—as early as next fall. But what, exactly, does that mean? How does someone become a saint? What’s the vetting process? In this thoroughly entertaining investigation into the mysterious world of saints, Bill Donahue tells the strange and fascinating story of how the holy get their halos. The journey to canonization is long (sometimes, as in the case of Tekakwitha, it can take centuries), lurid (decayed body parts play a role), and, nowadays, surprisingly cutting-edge. Tekakwitha earned her saint status thanks to a medical miracle she allegedly caused in 2006: A boy suffering from a fatal flesh-eating bacteria suddenly and inexplicably recovered after his family prayed to the Blessed Kateri. Church experts grilled the boy’s doctors, studied his MRIs and hospital chart, and came to the conclusion that a force stronger than modern medicine saved him. In addition to Tekakwitha, Donahue introduces us to a cast of celestial characters, from Mother Teresa and Pope John Paul II—both on the fast track to sainthood—to Saint Francis, Joan of Arc, and the shady Padre Pio, who claimed to suffer stigmata and raise bodies from the dead. But it’s what happens after these holy folk die that’s arguably even more intriguing. Mixing legend and science, history and on-the-ground reporting, The Secret World of Saints sheds light on one of the Catholic Church’s most arcane and captivating traditions.* * *Early praise for "The Secret World of Saints":"My sinful covetousness for Bill Donahue's talents and the fun he's having here has put me out of the running for sainthood. I love his story anyway."— Mary Roach, author of the bestselling "Stiff," "Spook," "Bonk," and "Packing for Mars"* * * About the Author: Bill Donahue is a journalist living in Portland, Oregon. His work has appeared in "The Atlantic," "The New York Times Magazine," "Wired," "Runner’s World," "The Washington Post Magazine," and "Inc." He has been nominated for two National Magazine Awards, and his stories have been reprinted in Best American Travel Writing, Best American Sports Writing, and numerous other anthologies.

    posted a video on Facebook in which he called for solidarity with our LGBT brothers and sisters. "The largest mass shooting in US history took place at a gay club and the LGBT community has been profoundly affected," he began. He then implored his fellow Catholics—and people everywhere—to "stand not only with the people of Orlando but also with their LGBT brothers and sisters." A powerful call for tolerance, acceptance, and support—and a reminder of Jesus' message for us to love one another—Father Martin's post went viral and was viewed more than 1.6 million times.Now, Martin expands on his reflections in this moving and inspiring book, offering a powerful, loving, and much-needed voice in a time marked by anger, prejudice, and divisiveness. Adapted from an address he gave to New Ways Ministry, a group that ministers to and advocates for LGBT Catholics, Building a Bridge provides a roadmap for repairing and strengthening the bonds that unite all of us as God's children. Martin uses the image of a two-way bridge to enable LGBT Catholics and the Church to come together in a call to end the "us" versus "them" mentality. Turning to the Catechism, he draws on the three criteria at the heart of the Christian ministry—"respect, compassion, and sensitivity"—as a model for how the Catholic Church should relate to the LGBT community.