But they had no other choice. At the call of their prophet, they left well-established farms and businesses to strike out yet again into the untamed wilderness. A small band of men, women, and children formed the 1879 pioneer company. Their mission: stand as a buffer between lawlessness and civilization. Their road: only what they created themselves, blasting out a perilous trail over slick rock and through desolate cliffs. Their hearts: UNDAUNTED When it comes to creating spellbinding historical fiction, nobody does it quite like Gerald N. Lund. In The Undaunted, he transports readers first to the coal mines of Yorkshire, then across the ocean and the plains to the territory of Utah, where, even in 1879, there is pioneering to be done. A little- known and perhaps even less- appreciated chapter in the Church s history comes to life in this gripping story of a stalwart group of Saints called to create a settlement to serve as a buffer between the established communities of Utah and the lawless frontier of the Four Corners area. Their challenge will be enormous but the biggest part of it just may be getting there in the first place. Skillfully interweaving historical figures and events with fictional characters, Gerald Lund takes us through the Hole in the Rock and over miles of uncharted country that even today is impassable without all- terrain vehicles. His account of the adventure, romance, and sacrifices of these undaunted pioneers will resonate with readers who love a good story as well as those who want to better understand the incomparable legacy and unconquerable faith of those valiant Saints.

    This is a record of one silent, sleepless night which I spent in 1957 in a bedroom on the third floor of the Mission Home in New York City following major surgery in which I lost one vocal cord and part of another, and then had staph infection following the surgery.

    Nearly two thousand years after this beloved and controversial young revolutionary was brutally killed by Roman soldiers, more than 2.2 billion human beings attempt to follow his teachings and believe he is God. Killing Jesus will take readers inside Jesus's life, recounting the seismic political and historical events that made his death inevitable - and changed the world forever.

    . . and an East Texas honky-tonk . . . and, without a doubt, inside the heart of God. It unfolds at a Hollywood hacienda . . . an upscale New York gallery . . . a downtown dumpster . . . a Texas ranch.Gritty with betrayal, pain, and brutality, it also shines with an unexpected, life-changing love.Bonus material in this special movie edition includes:

    Understanding its origin and development through the experiences of Wilford Woodruff will answer questions posed by individuals inside and outside of the Church. What is the relationship of temple ordinances and Old Testament rituals? Why have some ordinances been discontinued? Why did married women choose to be sealed to Joseph Smith? What is priesthood adoption? When were proxy ordinances introduced?Many books and articles address a specific temple ordinance or a period of time in Mormon history, but the development of all temple ordinances has never been included in a single volume - until now.Jennifer Mackley's meticulously researched biographical narrative chronicles the development of temple doctrine through the examination of Wilford Woodruff's personal life. The account unfolds in Woodruff's own words, drawn from primary sources including journals, discourses, and letters. Mackley elucidates the doctrine's sixty-year progression from Old Testament practices of washings and anointings in the 1830s, to the endowment, sealings, and priesthood adoptions in the 1840s, through all of the vicarious ordinances for the dead in the 1870s, to the sealing of multigenerational families in the 1890s. Her narrative is enhanced by 120 archival images (some previously unpublished), as well as extensive footnotes and citations for the reader's further study. More information can be found at www.wilfordwoodruff.info.

    Her brush with death lent a new meaning to her life. In her own words: "My life had been given back as a gift...for a purpose."After her release from the concentration camp, Corrie ten Boom set out to become what she calls a "tramp for the Lord," traveling around the world at the direction of God, proclaiming His message everywhere. And through her lifelong experiences, she has learned a few lessons in God's great classroom which she shares with the readers of Tramp For the Lord.So deeply has she touched the hearts of men and women during her years of ministry that she is known as the venerable "Double-old Grandmother" and "Tante" Corrie to them. And she , in turn, has been touched and taught by them.Let her introduce you to...-her former prison guard who asks her for forgiveness...a forgiveness that come hard and with much pain...-the war-crippled lawyer with a soul that was as twisted and deformed as his limbs...-an African who truly followed Christ's exhortation to forgive your neighbor seventy times seven (Matt. 18:22)...-the travel agent who learned that her ultimate destination could not be found on any map...-a missionary mother whose unwanted babe ended up saving her life...All these touchingly human vignettes from her life and travels are intertwined with the unique teaching trouch that has sustained Corrie throughout her days.

    It examines in appropriate detail the doctrines and practices which surround that holy building, and particularly their implications for the individual Church member.Part one offers the Lord's invitation: "Come to the temple." It sets forth the requirements for attendance- basically, preparation through worthiness- and the attitude and behavior appropriate for those attending that holy place on the first and all subsequent occasions. Part two deals in brief fashion with the ancient temples then turns to the central human figure in the work of the temple- Elijah the Prophet, who anciently held the keys relative to the sealing power of the priesthood. Malachi's prophecy and the human tradition about Elijah's return in the latter days are impressively set forth.Elijah's return and all that it means for the happiness and salvation of mankind are the themes of parts three and four. Following early Restoration scenes, here is the Kirtland Temple built at great personal sacrifice. Dedicated, it fulfills a major purpose in the glorious visions of April 3, 1836, the Savior himself introducing three heavenly beings who then convey priesthood keys. One of these is Elijah. Thereafter the revelations progressively develop the doctrine of temple work for both the living and the dead; under divine direction temple ceremonies are introduced and participants eagerly flock to the Nauvoo Temple; through President Wilford Woodruff the supporting work of lineage linking is clarified by revelation; and the spirit of Elijah is manifest both in and out of the Church as genealogical research and temple work blossom, temples multiply, and those beyond the veil assist those involved in the work here.The endowment with its sacred covenants and its elevating symbolic instruction, the sealing ordinance, and the other temple ceremonies are discussed sensitively and authoritatively.

    religion

    The book overall contains less detail concerning specific events than typical autobiographies. This is because his purpose in writing wasn't primarily historical. His aim was to identify & describe the events surrounding his accidental discovery of & consequent search for the phenomenon he labelled "Joy". This word was the best translation he could make of the German idea of Sehnsucht, longing. That isn't to say the book is devoid of information about his life. He recounts his early years with a measure of amusement sometimes mixed with pain. However, while he does describe his life, the principal theme of the book is Joy as he defined it. This Joy was a longing so intense for something so good & so high up it couldn't be explained with words. He's struck with "stabs of joy" throughout life. He finally finds what it's for at the end. He writes about his experiences at Malvern College in 1913, aged 15. Though he described the school as "a very furnace of impure loves" he defended the practice as being "the only chink left thru which something spontaneous & uncalculating could creep in." The book's last two chapters cover the end of his search as he moves from atheism to theism & then from theism to Christianity. He ultimately discovers the true nature & purpose of Joy & its place in his own life. The book isn't connected with his unexpected marriage in later life to Joy Gresham. The marriage occurred long after the period described, though not long after the book was published. His friends were quick to notice the coincidence, remarking he'd really been "Surprised by Joy". "Surprised by Joy" is also an allusion to Wordsworth's poem, "Surprised by Joy-Impatient As The Wind", relating an incident when Wordsworth forgot the death of his beloved daughter.

    Cowboys sang songs about him, and newspapers had frequently printed scandalous accounts about the malicious Mormon "destroying angel." But to many, Rockwell was a guardian angel, and it could be easily said he saved far more lives than he took. It seems history tells two contrasting narratives about one of the West's most controversial men. Yes, at times Porter Rockwell could act violently; yet he was overly generous to those in need. At least two dozen people died at his hand, yet in every instance he was exonerated. As the ninth person baptized into the restored Church, Porter was central to the early growth of the organization, even though he was never called to a position of leadership. He was called a saint and a sinner, a lawman and a criminal, a hero and a villain. Indians feared him, saying he was impossible to kill, but some people traveled hundreds of miles to try. Although his death by natural causes likely disappointed the many outlaws seeking his life, it also fulfilled a prophecy given by Joseph Smith that no bullet or blade would ever harm Porter Rockwell. A friend of Joseph Smith's since childhood and later his bodyguard, Rockwell saved the life of the Prophet more than once. Porter also served as a bodyguard to Brigham Young and helped guide the first pioneers across the plains to the Salt Lake valley. He became a legend as a frontiersman, a marksman, and a man of iron nerve. And though many outsiders characterized Porter Rockwell as a notorious vengeful murderer, those who knew him saw a protector, a miraculous healer, and a loyal friend.

    Bednar of the Quorum of the Twelve Apostles. But how can we best learn the things we need to know and do?Elder Bednar emphasizes concepts, patterns, and processes that invite each of us to act and learn fundamental truths for ourselves. Declaring that answers to our questions always are found in the doctrines and principles of the restored gospel, he provides a framework in this book for learning those doctrines and understanding with our hearts.

    (Moroni 7:44.) Why is meekness such an important requirement for salvation? What does it mean to be meek? How can we attain meekness? In Meek and Lowly, Elder Neal A. Maxwell of the Council of the Twelve Apostles, The Church of Jesus Christ of Latter-day Saints, discusses this critical-but often misunderstood-principle. "The rigorous requirements of Christian discipleship are clearly unattainable without meekness," he writes. "In fact, meekness is needed in order to be spiritually successful, whether in matters of the intellect, in the management of power, in the dissolution of personal pride, or in coping with the challenges of daily life." The first step, Elder Maxwell claims, is to take upon us the Savior's yoke and to learn about Him and His teachings. Other requirements are to develop humbleness of mind; to be humble in our dealings with others, particularly those whom we lead; and to overcome the deadly sin of pride. Elder Maxwell also explains the relation between meekness and the grace of God, the blessings that come through being meek, and the examples of meekness found in the lives of prophets both ancient and modern. "Meekness, though lowly, has its own quiet majesty," he concludes, for "by being yoked to Jesus and His gospel, we are drawn closer to Him. Proximity only increases our meekness."

    With equal expertise and enthusiasm she radiates her testimony of the brightness of hope that the gospel brings.A bumper sticker she quotes could well be a summary of this collection of addresses. 'Hard-hat construction area: christian under construction'. She adds: 'We're all Christians under construction, and that's an area where we need hard hats. It's . . . a little risky sometimes'.Sister Okazaki shares her personal experiences reaching out to the reader with love, support and encouragement. Her often penetrating insights into the tests of mortal life ring with truth and sincerity. Just as with the pattern of the cat's cradle, our lives connect and intersect. She describes those connections in both inspiring and practical terms over a broad spectrum of topics: partnership in marriage and in Church callings; love, the heart of the gospel; the process and the joy of service; replacing circles that exclude with circles that include; the changes life brings and the responses we choose; how to accept and handle our mistakes; bringing hope and growth out of the deserts of adversity; using the flowers of our loves for either joy or consolation, as needed; and much more. Pervading every address is Sister Okazaki's sense of the reality of Jesus Christ and how we can make his cause- love- more deeply our own.

    The struggle for reconciliation between the contending forces is not an easy one. It cuts deep into the soul and usually leaves scars that ache while life endures. There are thousands of young people in the Church to-day, and hundreds of thousands throughout the world, who are struggling to set themselves right with the God above and the world about them. It is for these young people, primarily, that the following chapters have been written...

    Sister Hinckley looked at life with a twinkle in her eye. Her genuine interest in others made them care a little more for each other. Her quiet, constant support of her husband showed what an eternal partnership could be like here and now. Most of all, her shining faith was a beacon of hope for thousands, even millions of people across the world. Sister Hinckley's legacy of love and faith and humor is preserved, in large part, in the many letters she wrote over the course of the years. Letters is a sampling of those marvelous communications, a look behind the scenes at the life of an extraordinary but somehow delightfully "real" woman, wife, and mother. The letters run the spectrum of experience: her trials as a young mother, her musings sent to adult children, her observations on her travels, her words of love to grandchildren. In them, a portrait emerges of a woman whose life is not so different from our own, a woman who took the everyday experiences of her world and made of them something beautiful and lasting. "Of all the things that she left behind when she passed away at the age of ninety-two," write her five children in the introduction to this book, "we treasure nothing more then her letters and postcards. We hear her voice; she returns to our circle and helps us remember earlier times. In the touch of the paper and the tidy, small handwriting we are tangibly connected again." Readers everywhere will appreciate the opportunity for this final, tangible connection with a much-loved friend.