In just fifteen minutes a day, you'll learn the Bible's key people, events, and doctrines to get more out of God's Word. This simple-to-use, straightforward guide has been recommended by Bible teachers and pastors for thirty years, and now it's available in an expanded thirtieth anniversary edition—with the most requested topics from the original edition restored and updated for today's readers.Features include: The “Arc of Bible History” to help you visualize the Bible’s overarching themes The “Story of the Bible” summarizing Genesis through Revelation in just a few pages The core beliefs of the Christian faith, focusing on the teachings that have united Christians for the last 2,000 years 13-week plan that provides teacher’s every creative and effective tool for teaching the Bible in 30 days  Fan-favorite bonus content, previously removed, now restored from the original edition

    But if you listen closely to the overarching narrative of the Bible, you will hear echoes of this story of redemption across the pages of Scripture. After exploring the account of Israel's exodus from Egypt, the authors then look at precursors to the exodus in the book of Genesis, as well as echoes of the exodus throughout the rest of the Old Testament and in the New Testament—shedding light on Scripture's unified message of redemption from slavery to sin through the life, death, and resurrection of Jesus Christ.

    An investigation of the New Testament canon and how it fits into redemptive history.

    It’s the clash between our sense of stubborn self-sufficiency and God’s call to recognize that we’re really nothing without Him. It’s pride versus humility. And it’s a fight we can’t win without looking repeatedly to Christ and the cross. C. J. Mahaney raises a battle cry to daily, diligently, and deliberately weaken our greatest enemy (pride) and cultivate our greatest friend (humility). His examination clarifies misconceptions, revealing the truth about why God detests pride and turns His active attention to the humble. Because pride is never passive, defeating it demands an intentional attack. The blessing that follows is God’s abundant favor. “This is the one to whom I will look: he who is humble and contrite in spirit.” —Isaiah 66:2, ESV God clearly states that He is drawn to the humble. He’s also clear that He opposes the proud. These two, humility and pride, cannot coexist. Where one is fostered, the other is defeated. Which will you pursue?

    A vast array of scholars contributed to the large, developing complex of ideas and trends that now serves as the foundation of contemporary discussions on interpretation. In A Brief History of Old Testament Criticism, Mark Gignilliat brings representative figures—such as Baruch Spinoza, W.M.L. de Wette, Julius Wellhausen, Hermann Gunkel, and others—and their theories together to serve as windows into the critical trends of Old Testament interpretation in the modern period. This concise overview is ideal for classroom use. It lays a foundation and provides a working knowledge of the major critical interpreters of the Old Testament, their approaches to the Bible, and the philosophical background of their positions. Each chapter concludes with a section For Further Reading, directing students to additional resources on specific theologians and theories.

    This updated edition will benefit a new generation of preachers. Praised by Newsweek magazine and his peers as one of America's most significant preachers, Robinson guides you step-by-step through the fundamentals of preparing and preaching an expository sermon.

    The answer, according to Daniel R. Hyde, is an emphatic yes.In God in Our Midst: The Tabernacle and Our Relationship with God, Hyde shows that the tabernacle narratives have much to teach us about God Himself, about sin, about redemption in Christ, and about how we are to live for God today. Above all, by interpreting these narratives according to solid hermeneutical principles and New Testament revelation, Hyde shows that these passages reveal Christ.Ultimately, Hyde says, it is good to read the tabernacle narratives because they are part of our family history. We need to read and meditate on that history because we have the same God, the God who told His old covenant, “I will dwell in your midst,” and who tells us that Christians are the true tabernacle, the dwelling place of God under the new covenant (Eph. 2:22).

    

    Death had won. But after three days in a rich man's tomb, Jesus appeared…alive! The news was so shocking that His followers refused to believe it until they saw Him with their own eyes and touched His wounds with their own hands. Then Jesus made an amazing claim: In the future, they too would have resurrected bodies like His, bodies that would never deteriorate, age or perish. They would have new life without death or pain in the presence of a loving God forever.  But can we really believe His promise? For that matter, can we really believe that the promise was made by a Man who rose from the dead? In this fascinating look at the claims of the Gospel writers and 2,000 years of believing Christians, bestselling author Josh McDowell and his son Sean examine the compelling evidence and conclude that Jesus Christ conquered death and the gravel in clear, concise and accessible chapters, Josh and Sean present the fact s about the resurrection and what it means for readers today.

    It is an invitation to the reader to put aside their traditional understanding of the Gospel of John and to replace it with another one more faithful to the original text perspective. The Jesus that will emerge will provoke to rethink most of what you knew about this gospel. The book is a well-rounded verse-by-verse illustrated rethinking of the fourth gospel. Here is the catch: instead of reading it, as if it was written for 21 century Gentile Christians, the book interprets it as if it was written for the first-century peoples of ancient Israel. The book proves what Krister Stendahl stated long time ago: “Our vision is often more abstracted by what we think we know than by our lack of knowledge.” Other than challenging the long-held interpretations of well-known stories, the author with the skill of an experienced tour guide, takes us to a seat within those who most probably heard this gospel read in the late first century. Such exploration of variety of important contexts allows us to recover for our generation the true riches of this marvelous Judean gospel. “A genuine apologetic is one that is true to the texts and the history, akin to the speeches of a defense attorney with integrity. Using the best of contemporary scholarship in first-century Judaic history and contributing much of his own, Dr. Eli Lizorkin-Eyzenberg has demonstrated that the Gospel of John is not an anti-Jewish, but a thoroughly Jewish book.” Daniel Boyarin, Hermann P. and Sophia Taubman Professor of Talmudic Culture, University of California, Berkeley “Dr. Lizorkin-Eyzenberg places the text of John’s Gospel in its authentic context by examining the Dead Sea Scrolls, Philo, rabbinic literature, and suggesting innovative explanations for the nomenclature, ‘the Jews.’ His fresh analysis is sure to stir meaningful debate. His creative approach will make an enduring contribution to the discipline of New Testament studies.” Brad Young, Professor of Biblical Literature in Judeao-Christian Studies, Oral Roberts University “For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg’s new commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing.” Ishay Rosen-Zvi, Head of the Talmud and Late Antiquity Department, Tel-Aviv University.

    Concise exegesis to help readers understand the original meaning of the biblical text in its historical, literary, and cultural context.Bridging Contexts. A bridge between the world of the Bible and the world of today, built by discerning what is timeless in the timely pages of the Bible.Contemporary Significance. This section identifies comparable situations to those faced in the Bible and explores relevant application of the biblical messages. The author alerts the readers of problems they may encounter when seeking to apply the passage and helps them think through the issues involved.This unique, award-winning commentary is the ideal resource for today's preachers, teachers, and serious students of the Bible, giving them the tools, ideas, and insights they need to communicate God's Word with the same powerful impact it had when it was first written.

    Because James is so concise, so intensely practical, and so filled with memorable metaphors and illustrations, it has become one of the two or three most popular New Testament books in the church.This highly original commentary seeks to make the Letter of James clear and applicable to Christian living today. Interacting with the latest views on James but keeping academic references to a minimum, Douglas Moo first introduces the Letter of James in its historical context and then provides verse-by-verse comments that explain the message of James both to its first readers and to today's church.

    But there is a way to know who he is. How? Jesus Christ-the divine Person revealed in the Bible-has a unique excellence and a spiritual beauty that speaks directly to our souls and says, Yes, this is truth. It's like seeing the sun and knowing that it is light, or tasting honey and knowing that it is sweet.The depth and complexity of Jesus shatter our simple mental frameworks. He baffled proud scribes with his wisdom but was understood and loved by children. He calmed a raging storm with a word but would not get himself down from the cross.Look at the Jesus of the Bible. Keep your eyes open, and fill them with the portrait of Jesus in God's Word. Jesus said, If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority. Ask God for the grace to do his will, and you will see the truth of his Son.John Piper has written this book in the hope that all will see Jesus for who he really is and will come to enjoy him above all else.

    It undergirds the entire framework of Scripture, serving as the backdrop against which all other themes play out. Surveying the entirety of both the Old and New Testaments, scholar and professor Patrick Schreiner presents a definition and framework for a biblical theology of the kingdom. Defining the kingdom of God as the interplay of three concepts--the king's power over the king's people in the king's place--this new volume in the Short Studies in Biblical Theology series shows how a proper understanding of the kingdom of God has tremendous implications for life here and now.

    In such ministries expositions of the life of Elijah have always been prominent. His sudden appearance out of complete obscurity, his dramatic interventions in the national history of Israel, his miracles, his departure from earth in a chariot of fire, all serve to captivate the thought of preacher and writer alike. The New Testament sustains this interest. If Christ Jesus is the Prophet "like unto Moses," Elijah, too, has his New Testament counterpart in John-the greatest of the prophets. And even more remarkably, Elijah himself in living person reappears to view when, with Moses, he stands on the mount of "the excellent glory," "to speak of the strife that won our life with the incarnate Son of God." What a superb honor was this! As Moses and Elijah are the names which shine in dual grandeur in the closing chapters of the Old Testament, they likewise appear as living representatives of the Lord's redeemed host-the resurrected and the translated-on "the holy mount," their theme the exodus which their Savior and Lord was to accomplish at the time appointed by the Father.Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.