As the youngest-ever op-ed columnist for The New York Times and the author of the critically acclaimed books Privilege and Grand New Party, Ross Douthat has emerged as one of the most provocative and influential voices of his generation. Now he offers a masterful and hard-hitting account of how American Christianity has gone off the rails — and why it threatens to take American society with it.In a story that moves from the 1950s to the age of Obama, Douthat brilliantly charts traditional Christianity’s decline from a vigorous, mainstream, and bipartisan faith — which acted as a “vital center” and the moral force behind the Civil Rights movement — through the culture wars of the 1960s and 1970s down to the polarizing debates of the present day. He argues that Christianity’s place in American life has increasingly been taken over, not by atheism, but by heresy: Debased versions of Christian faith that breed hubris, greed, and self-absorption. Ranging from Glenn Beck to Eat Pray Love, Joel Osteen to The Da Vinci Code, Oprah Winfrey to Sarah Palin, Douthat explores how the prosperity gospel’s mantra of “pray and grow rich”; a cult of self-esteem that reduces God to a life coach; and the warring political religions of left and right have crippled the country’s ability to confront our most pressing challenges, and accelerated American decline.His urgent call for a revival of traditional Christianity is sure to generate controversy, and it will be vital reading for all those concerned about the imperiled American future.

    But no matter how hard he tried, he was never able to experience the God he longed to know. His was a great dream that could not find fulfillment, a deep question that could not answer itself, an eternal thirst dwelling in a land of shallow wells. Ultimately, Gallatin's thirst was quenched by the deep waters of the historic Orthodox Christian Faith. In Thirsting for God, Gallatin expresses many of the struggles a Protestant will undergo in coming face to face with Orthodoxy, and gives readers a taste of the encounter with the living God that lies in store for them there.

    Carolyn James has unearthed startling new insights from this well-worn story ... insights that have life-changing implications for you. Naomi is no longer regarded as a bitter, complaining woman, but as a courageous overcomer. A Female Job. Ruth (typically admired for her devotion to Naomi and her deference to Boaz) turns out to be a gutsy risk-taker and a powerful agent for change among God's people. She lives outside the box, and her love for Yahweh and Naomi compels her to break the rules of social and religious convention at nearly every turn. Boaz, the Kinsman Redeemer, is repeatedly caught off-guard by Ruth's initiatives. His partnership with her models the kind of male/female relationships that the gospel intends for all who follow Jesus. Carolyn James drills down deeper into the story where she uncovers in the Old Testament the same passionate, counter-cultural, rule-breaking gospel that Jesus modeled and taught his followers to pursue. Within this age-old story is a map to radical levels of love and sacrifice, combined with the message that God is counting on his daughters to build his kingdom.The Gospel of Ruth vests every woman's life with kingdom purposes and frees us to embrace wholeheartedly God's calling, regardless of our circumstances or season of life. This story of two women who have lost everything contains a profound message: God created women not to live in the shadowy margins of men or of the past, but to emerge as courageous activists for his kingdom.

    It clearly tells why the Virgin Mary should be honored by all generations, but not considered a co-redemptress along with Jesus Christ, the only Savior of the world. "For He hath looked upon the lowliness of His handmaiden; for, behold, from henceforth all generations shall call me blessed." (Luke 1:48) A right understanding of Jesus Christ, the Son of God is not possible without a right understanding of Mary, the Birthgiver of God. When her image is distorted, the image of her Son also becomes distorted. The sources of Archbishop John's theology are, quite simply, Holy Scripture, the Holy Fathers (especially the great Fathers of the 4th and 5th centuries), and--most distinctively--the Divine services of the Orthodox Church. The latter source offers a clue to the practical approach of St. John to theology. From Apostolic times, all who truly love Christ give veneration to her who gave birth to Him, raised Him and protected Him in the days of His youth. In THE ORTHODOX VENERATION OF MARY THE BIRTHGIVER OF GOD, St. John traces her veneration from the time of the Apostles to the present.

    Bob. Archibald. These Veggie Tales stars are the most famous vegetables you'll ever eat. Oops, meet. Their antics are known around the world. But so much of the Veggie Tale story hasn't been told. In Me, Myself, and Bob, Phil Vischer, founder of Big Idea and creator of Veggie Tales, gives a behind-the-scenes look at his not-so-funny journey with the loveable veggies. From famed creator to bankrupt dreamer, Vischer shares his story of trial and ultimate triumph as God inspired him with one big idea after another.

    This biography, written by his close spiritual disciple Elder Isaac and universally recognized as the most authoritative account of his life, has been reprinted numerous times in numerous languages. The life and virtues of the elder are exhaustively and accurately sketched in profound simplicity, revealing the spiritual brilliance which shone forth from his heart, enveloping on all who drew near. In part one, we are led step by step through the development of a contemporary saint: from his origins in Cappadocia and early spiritual zeal, through his monastic beginnings in the monastery and ascetic struggles on Athos and Sinai, to his outpouring of spiritual consolation to his fellow man and his blessed repose in the Lord. In part two, we are presented with the full spectrum of his spiritual personality: his virtues, way of life, spiritual gifts, self-offering and teaching. The life of Elder Paisios of Mount Athos resembles a garden adorned with countless flowers in bloom, radiant and colourful, beautiful to the eyes of man's spiritual heart, letting off an otherworldly aroma of holiness. The reader is invited to enter into his life and words, to "lay aside all earthly cares", to see life from the divine perspective, to understand the mystery of the Gospel by standing under, submitting and entrusting oneself to experience and wisdom this God-bearing Holy Father.

    For many Christians, the Bible is a how-to manual filled with literal truths about belief that must be strictly followed. But the Bible is not static, Peter Enns argues. It does not hold easy answers to the perplexing questions and issues that confront us in our daily lives. Rather, the Bible is a dynamic instrument for study that not only offers an abundance of insights but provokes us to find our own answers to spiritual questions, cultivating God’s wisdom within us.“The Bible becomes a confusing mess when we expect it to function as a rulebook for faith. But when we allow the Bible to determine our expectations, we see that Wisdom, not answers, is the Bible’s true subject matter,” writes Enns. This distinction, he points out, is important because when we come to the Bible expecting it to be a textbook intended by God to give us unwavering certainty about our faith, we are actually creating problems for ourselves. The Bible, in other words, really isn’t the problem; having the wrong expectation is what interferes with our reading.Rather than considering the Bible as an ancient book weighed down with problems, flaws, and contradictions that must be defended by modern readers, Enns offers a vision of the holy scriptures as an inspired and empowering resource to help us better understand how to live as a person of faith today.How the Bible Actually Works makes clear that there is no one right way to read the Bible. Moving us beyond the damaging idea that “being right” is the most important measure of faith, Enns’s freeing approach to Bible study helps us to instead focus on pursuing enlightenment and building our relationship with God—which is exactly what the Bible was designed to do.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    But at every step he has been accompanied by some surprising friends—the saints of the Catholic Church. For many, these holy men and women remain just historical figures. For Martin, they are intimate companions. “They pray for me, offer me comfort, give me examples of discipleship, and help me along the way,” he writes. The author is both engaging and specific about the help and companionship he has received. When his pride proves trouble­some, he seeks help from Thomas Merton, the monk and writer who struggled with egotism. In sickness he turns to Thérèse of Lisieux, who knew about the boredom and self-pity that come with illness. Joan of Arc shores up his flagging courage. Aloysius Gonzaga deepens his compassion. Pope John XXIII helps him to laugh and not take life too seriously. Martin’s inspiring, witty, and always fascinating memoir encompasses saints from the whole of Christian history— from St. Peter to Dorothy Day. His saintly friends include Francis of Assisi, Ignatius of Loyola, Mother Teresa, and other beloved figures. They accompany the author on a lifelong pilgrimage that includes stops in a sunlit square of a French town, a quiet retreat house on a New England beach, the gritty housing projects of inner-city Chicago, the sprawling slums of Nairobi, and a gorgeous Baroque church in Rome. This rich, vibrant, stirring narrative shows how the saints can help all of us find our way in the world. “In a cross between Holden Caulfield and Thomas Merton, James Martin has written one of the best spiritual memoirs in years.” —Robert Ellsberg, author of All Saints “It isn’t often that a new and noteworthy book comes along in this genre, but we have reason to celebrate My Life with the Saints. It is earmarked for longevity. It will endure as an important and uncommon contribution to religious writing.” —Doris Donnelly, America “An account . . . that is as delightful as it is instructive.” —First Things “In delightful prose Martin recounts incidents, both perilous and funny, that have prompted him to turn to the saints, and in doing so shows us a new way of living out a devotion that is as old and universal as the Church.” —Avery Cardinal Dulles, SJ, Fordham University “An outstanding and often hilarious memoir.” —Publishers Weekly “Martin’s final word for us is as Jungian as it is Catholic: God does not want us to be like Mother Teresa or Dorothy Day. God wants us to be most fully ourselves.” —The Washington Post Book World

    In this book Pastor Chuck teaches the call to the ministry, church government, the rapture of the church and the priority of studying the Word of God.

    A recent interview where the authors (George Barna and Frank Viola) answer objections and challenges: http://frankviola.org/2012/06/04/geor...This book isn't to be read alone, but is to be read with the constructive sequel, REIMAGINING CHURCH. The official website with author Q & A is http://www.PaganChristianity.org

    They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths." --2 Timothy 4:3-4Jesus Christ is coming back. It is certainly a Christian's greatest hope during these difficult times. The Bible warns us that the last days will be tumultuous--wars and rumors of wars will spread (Matthew 24:6). In our age, the world seems to be spinning out of control, creating fear, confusion, and uncertainty. In addition to violence, pestilence, and epidemics, the Bible predicts a great "falling away" from God in the end times. Bible teachers call that "the great apostasy." Are we seeing evidence today in the church of this massive rejection of sound and wholesome teaching? Mark Hitchcock, former lawyer and popular Bible teacher, examines the evidence from the teachers of our time. Are today's teachers allowing people to follow their own desires by telling them what they want to hear, as the Bible clearly predicts? Are major portions of the church ready to abandon sound and wholesome teaching?Mark explores the writings of church leaders in America and is stunned by what he discovers. The great apostasy is coming, but is it closer than we imagine? What does that mean for the future? Let Mark Hitchcock be your steady guide to the difficult days ahead.

    

    The path toward the liberated existence we all long for is found in a truth as simple to say as it is hard to do: love people, even the difficult ones, without distinction and without limits.Driven by Bob’s trademark storytelling, Everybody, Always reveals the lessons Bob learned--often the hard way--about what it means to love without inhibition, insecurity, or restriction. From finding the right friends to discovering the upside of failure, Everybody, Always points the way to embodying love by doing the unexpected, the intimidating, the seemingly impossible. Whether losing his shoes while skydiving solo or befriending a Ugandan witch doctor, Bob steps into life with a no-limits embrace of others that is as infectious as it is extraordinarily ordinary. Everybody, Always reveals how we can do the same.

    Whether about building a wall or protecting the Christian heritage, the refrain is constant. And to the surprise of many, about 80% percent of white evangelicals have believed Trump-at least enough to help propel him into the White House. Historian John Fea is not surprised-and in Believe Me he explains how we have arrived at this unprecedented moment in American politics. An evangelical Christian himself, Fea argues that the embrace of Donald Trump is the logical outcome of a long-standing evangelical approach to public life defined by the politics of fear, the pursuit of worldly power, and a nostalgic longing for an American past. In the process, Fea challenges his fellow believers to replace fear with hope, the pursuit of power with humility, and nostalgia with history.