Folktales about and exploration of the mystical meanings of the Hebrew Alphabet. Open the old prayerbook-like pages of The Book of Letters and you will enter a special world of sacred tradition and religious feeling. More than just symbols, all twenty-two letters of the Hebrew alphabet overow with meanings and personalities of their own.

    They have held a fascination over academics, religious leaders, and the lay public alike for the last forty-five years. From 1952, when a team of scholars was appointed and Cave 4 at Qumran was discovered - from which the materials in this book are drawn - they have been under the control of an elite and secretive clique. However, in the autumn of 1991, this monopoly was effectively broken when the Huntington Library in California announced it would allow public access to its collection of Dead Sea Scrolls photographs. This was soon followed by the publication of a Facsimile Edition by the Biblical Archaeology Society in Washington D.C. Robert Eisenman was integrally involved in both events, and with Michael Wise had been working behind the scenes on the unpublished photographs for some time. Their discovery of a tiny Scroll fragment of six lines referring to the execution of or by a Messianic Leader plunged them into a long-running debate. Scholars previously controlling access to the Scrolls had been publically contending that there was nothing interesting in the remaining unpublished Scrolls and nothing throwing further light on Christianity's rise in Palestine. The conclusions of Professor Eisenman and Professor Wise gainsay and challenge these views. The present work is the result. For the first time the public will be able to see the most interesting and exciting texts from the unpublished corpus and judge for itself. Providing precise English translations and complete transcriptions into modern Hebrew characters, The Dead Sea Scrolls Uncovered makes generally available in a clear and accessible style fifty of the best texts. Accompanied by incisive and readable commentaries aimed at both lay person and scholar alike, these texts provide exciting and ground-breaking insights into Messianism, an alternative p

    In a range of styles, including commentary, parables, proverbs, and anecdotes, it provides guidance on all aspects of everyday life. This selection of its most illuminating passages makes accessible to modern readers the centuries of Jewish thought contained within. Norman Solomon's lucid translation from the Bavli (Babylonian) is accompanied by an introduction on The Talmud's arrangement, social and historical background, reception, and authors.

    The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer. In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity. For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal.Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it. WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.

    The chief Rabbi of Palestine prior to the establishment of the state of Israel, Kook (1865-1935) represents the renewal of the Jewish mystical tradition in modern times.

    In Reading Romans in Context a team of Pauline scholars go beyond a general introduction that surveys historical events and theological themes and explore Paul’s letter to the Romans in light of Second Temple Jewish literature.In this non-technical collection of short essays, beginning and intermediate students are given a chance to see firsthand what makes Paul a distinctive thinker in relation to his Jewish contemporaries. Following the narrative progression of Romans, each chapter pairs a major unit of the letter with one or more thematically related Jewish text, introduces and explores the theological nuances of the comparative text, and shows how these ideas illuminate our understanding of the book of Romans.

    By sharing her own story, Lydia Kukoff creates a remarkable work about what it means to make this significant choice. Years after her own conversion she continues to question, grow, and learn, and encourages others to do the same.

    The entire Chumash, newly reset, in one beautiful volume with a new, contemporary English translation of the Torah, faithful to Rashi and the classic Rabbinic commentators, and an anthologized commentary by a team of scholars, under the editorship of Rabbi Nosson Scherman. This commentary draws on the spectrum of biblical commentaries, from the Talmud, Midrash, and the classic Rabbinic commentators, and includes insights of contemporary greats. Also includes: Hebrew/Aramaic texts of Rashi and Onkelos, newly set according to the most accurate texts. Haftaros with new translation, and introductory comments introducing the haftarah and relating it to the Torah reading. The Five Megillos with translation and commentary. Comprehensive index. Lightweight, opaque, acid-free paper for decades of quality use. Special section for your own genealogy and family milestones. Ultra-reinforced binding, using the most durable materials. Elegantly gilded page heads. Ribbon place-marker. The Chumash of choice for synagogue and home

    

    Also available in Spanish!

    Gabriels transformation from devout Muslim is a powerful reminder of how love can indeed conquer hate. His bold change of heart prompts him to bless the Jewish people rather than curse and hate them.” -Rabbi Yechiel Eckstein “Islam and the Jews reveals the secret agenda that is not being told by the media. I wish U.S. government officials would read this book.” -Sid Roth, President, Messianic Vision

    It seems like something we already know. But do we? Questions haunt the careful reader. Among them: Doesn't the name Passover seem a bit strange? Why not just call it Freedom Day, or Independence Day? And did the Exodus have to be so complicated? Couldn't an All-Powerful deity have teleported the Israelites out of Egypt and spared everyone the arduous process of the Ten Plagues? Then there's the uncomfortable parts of the Exodus: Why, exactly, did God have to harden Pharaoh's heart? Was that really fair? In this book, Rabbi Fohrman invites us to look at the Exodus story with fresh eyes - to join him, as it were, on a guided adventure, a close reading of the ancient Biblical text. In so doing, Rabbi Fohrman reveals a side of the Exodus story that illuminates not just our past, but our future, and tells not only of our freedom, but of our destiny. This book will uncover secrets that lay hidden in this ancient and sacred saga; it tells the tale of the Exodus you thought you knew.

    Its central figure, the Messiah Yeshua (Jesus), was and is a Jew. Vicarious atonement, salvation, immersion (baptism), the new covenant and the very concept of a Messiah are all Jewish. In sum, the New Testament is built upon and completes the Hebrew Scriptures.Freshly rendered from the original Greek into enjoyable modern English by a Messianic Jew (a Jew who honors Yeshua as the Messiah of Israel), the "Jewish New Testament" challenges Jews to understand that Yeshua is a friend to every Jewish heart and the New Testament a Jewish book filled with truths to be accepted and acted upon. At the same time, while reaffirming the equality of Gentiles and Jews in the Messianic Community, it challenges Christians to acknowledge the Jewishness of their faith and their oneness with the Jewish people.

    Nothing daunts him. His spirit soars above the cruelties, the world has not grown any gentler since this book was written. Sholom Aleichem's wit and humanity enrich any age and any language."--"New York Times.

    However, in "From Exegesis to Exposition," Chisholm inspires and instructs students and pastors to use the Hebrew Bible appropriately in their preaching and teaching, showing seminarians and seminary-trained pastors how to "preach accurate, informative, and exciting sermons, rooted in the Hebrew text." (59)