Forty meditations on Great Lent based on liturgical, scriptural and patristic texts.

    Written for lay persons living in the world, this is an excellent resource for daily meditation, spiritual guidance and a revitalized religious life.

    It raises the basic issues of theology: God as hidden yet revealed; the problem of evil; the nature of salvation; the meaning of faith; prayer; death and what lies beyond. In so doing, it helps to fill the need for a modern Orthodox catechism. Yet this book is not a mere manual, a dry-as-dust repository of information. Throughout the book, Father Ware shows the meaning of Orthodox doctrine for the life of the individual Christian. Doctrinal issues are seen not as abstract propositions for thological debate but as affecting the whole of life.A wealth of texts drawn from theologians and spiritual writers of all ages accompanies Father Ware's presentation. They too reveal Orthodoxy not just as a system of beliefs, practices and customs but indeed as the Way.

    Theophan the Recluse, possessing a rare degree of patristic scholarship, combined with a thorough understanding of the soul of his native Russia and of contemporary people in general, was enabled to carve out a genuine understanding of spirituality for modern man. He made this understanding accessible to the average person, for he knew that each "average person" is the possessor of an immortal soul, and each soul is to be attuned here upon earth to live eternally with God in Paradise. THE SPIRITUAL LIFE AND HOW TO BE ATTUNED TO IT was the result of a correspondence between a young lady of the upper middle class and St. Theophan the Recluse. In the compilation of his letters of spiritual direction to her, it can be seen that St. Theophan strove to make sure that this young soul would not only be familiar with the principles of spiritual life, but first of all be able to keenly hear the right "tone" of spiritual life. This tuning of the soul is necessary so that the soul will be in harmony with the voice of God's Providence echoing in the instrument of the heart. In that light, THE SPIRITUAL LIFE AND HOW TO BE ATTUNED TO IT could rightly be called a primer to be used before embarking into the realm of spiritual life.

    These prayers were destined to become one of Bishop Nikolai’s most popular and deeply loved works, and when they first appeared in print they were greeted with exceptional enthusiasm--as is evidenced by the initial review of the book by Fr. Justin Popovich at that time (translated and published in this volume[...]). The prayers contained in this volume[...]are more than simple supplications to God by Bishop Nikolai. They are philosophical and theological explorations of the relationships between eternity and time, heaven and earth, life and death, reality and illusion, Creator and creation, God and man.”

    Immensely popular in its own day, it was ranked by Francis de Sales with the Imitation of Christ. In the general rapport between Western and Eastern Christendom, it reached Nicodemus of the Holy Mountain, who first recognized its immense spiritual worth, and later, in the nineteenth century, Theophan the Recluse, both of whom edited and translated the work. Rich in its references to the teachings of the saints and Fathers, Unseen Warfarecombines the insights of West and East on that spiritual combat which is the road to perfection and the stripping away of all that militates against it. Staretz Theophan wrote in his foreword, "the arena, the field of battle, the site where the fight actually takes place is our own heart and all our inner man. The time of battle is our whole life." Unseen Warfare is a perfect complement to the Philokalia.

    This is a fresh translation of the Divine Liturgy of St John Chrysostem and is published as a parallel Greek and Emglsih text. The Greek text is that published in Athens by the Apostoliki Diakonia in 1950 with reference to some other texts. The English translation is a new one undertaken by a committee of the Greek Orthodox Archdiocese of Thyateira and Great Britain. The translation has for the first time adopted contemporary usage rather than the archaic forms used in earlier editions. This book is principally designed for use by members of the congregation but will also be employed by the priests and deacons celebrating the Liturgy.

    

    Major new features include a full chapter on Pentecostalism and the Charismatic movements, an expanded epilogue, and a new appendix (“How and Why I Became an Orthodox Christian”). More detail and more religions and movements have been included, and the book is now addressed broadly to both Orthodox and non-Orthodox, making it even more shareable than before.

    It is a reflection of the profound spiritual experience and elevated theological reflection of its author, St. John of Kronstadt. Appropriate both for beginners in the spiritual life and for those more experienced, no one can come away from reading this work without profit. This is the kind of book you will return to time and time again. Appropriate, relevant, and edifying reading for all Christians.

    Markides continues the exploration of a spiritual tradition and practice little known in the West he began in Riding with the Lion. His earlier book took readers to the isolated peninsula of Mount Athos in northern Greece and into the group of ancient monasteries. There, in what might be called a "Christian Tibet," two thousand monks and hermits practice the spiritual arts to attain a oneness with God. In his new book, Markides follows Father Maximos, one of Mount Athos's monks, to the troubled island of Cyprus. As Father Maximos establishes churches, convents, and monasteries in this deeply divided land, Markides is awakened anew to the magnificent spirituality of the Greek Orthodox Church.Images of the land and the people of Cyprus and details of its tragic history enrich the Mountain of Silence. Like the writings of Castaneda, the book brilliantly evokes the confluence of an inner and outer journey. The depth and richness of its spiritual message echo the thoughts and writings of Saint Francis of Assisi and other great saints of the Church as well. The result is a remarkable work-a moving, profoundly human examination of the role and the power of spirituality in a complex and confusing world.

    Readers follow this anonymous pilgrim as he treks over the Steppes in search of the answer to the one compelling question: How does one pray constantly? Through his journeys, and under the tutelage of a spiritual father, he becomes gradually more open to the promptings of God, and sees joy and plenty wherever he goes. Ultimately, he discovers the different meanings and methods of prayer as he travels to his ultimate destination, Jerusalem.The Way of a Pilgrim is a humble story ripe for renewed appreciation today. The recent changes in Russia have revealed the great religious traditions of that land, and this work, freshly translated for modern times, is among the finest examples of those centuries-old traditions.

    As a novice he lived in obedience to Elder Ambrose of Miljkovo Monastery, a disciple of the Optina Elders. From him Fr. Thaddeus learned the Prayer of the Heart and the selfless love that came to characterize his whole ministry to the suffering Serbian people. Born in 1914, Elder Thaddeus lived through all the suffering endured by Serbia in the twentieth century. Over the course of two World Wars, during the Communist takeover, and through the nato bombings of 1999, he co-suffered with his people. He taught, counseled, and prayed for all who came to him in pain and sorrow. His words of love and hope provided spiritual balm for people from all classes of society. In 2002 Elder Thaddeus reposed, leaving behind a large collection of his teachings, preserved by his faithful spiritual children. His life, teachings, and spiritual conversations are here presented for the first time in English.

    He was ready to accept God in whatever form He chose to reveal Himself-and that form turned out to be Christ. But Bernstein soon perceived discrepancies in the various forms of Protestant belief that surrounded him, and so his quest continued-this time for the true Church. With his Jewish heritage as a foundation, he studied and evaluated, and eventually came to the conclusion that the faith of his forefathers was fully honored and brought to completion only in the Orthodox Christian Church. Surprised by Christ combines an engrossing memoir of one man's life in historic times and situations-from the Six-Day War to the Civil Rights Movement to the Jesus Movement in Berkeley-with a deeply felt examination of the distinctives of Orthodox theology that make the Orthodox Church the true home not only for Christian Jews, but for all who seek to who seek to know God as fully.

    And I have an increasingly keen sense that, wherever I am, someone nearby is suffering now.For that reason, I lately have settled in to mull the matter over, gathering my troubled wits to undertake a difficult essay, more like what we used to call an assay, really—an earnest inquiry. I am thinking of it just now as a study in suffering, by which I hope to find some sense in affliction, hoping—just as I have come to hope about experience in general—to make something of it.” Is there meaning in our afflictions?With the thoughtfulness of a pilgrim and the prose of a poet, Scott Cairns takes us on a soul-baring journey through “the puzzlement of our afflictions.” Probing ancient Christian wisdom for revelation in his own pain, Cairns challenges us toward a radical revision of the full meaning and breadth of human suffering. Clear-eyed and unsparingly honest, this new addition to the literature of suffering is reminiscent of The Year of Magical Thinking as well as the works of C. S. Lewis. Cairns points us toward hope in the seasons of our afflictions, because “in those trials in our lives that we do not choose but press through—a stillness, a calm, and a hope become available to us.”