If you're wondering who God is, or if He cares, let Andrew Wommack show you The True Nature of God.

    Wellum and Brent E. Parker have assembled a team of scholars who offer a fresh perspective regarding the interrelationship between the biblical covenants. Each chapter seeks to demonstrate how the covenants serve as the backbone to the grand narrative of Scripture. For example, New Testament scholar Thomas Schreiner writes on the Sabbath command from the Old Testament and thinks through its applications to new covenant believers. Christopher Cowan wrestles with the warning passages of Scripture, texts which are often viewed by covenant theologians as evidence for a "mixed" view of the church. Jason DeRouchie provides a biblical theology of “seed” and demonstrates that the covenantal view is incorrect in some of its conclusions. Jason Meyer thinks through the role of law in both the old and new covenants. John Meade unpacks circumcision in the OT and how it is applied in the NT, providing further warrant to reject covenant theology's link of circumcision with (infant) baptism. Oren Martin tackles the issue of Israel and land over against a dispensational reading, and Richard Lucas offers an exegetical analysis of Romans 9-11, arguing that it does not require a dispensational understanding. From issues of ecclesiology to the warning passages in Hebrews, this book carefully navigates a mediating path between the dominant theological systems of covenant theology and dispensationalism to offer the reader a better way to understand God’s one plan of redemption.

    David Bentley Hart provides a bold correction of the New Atheists’ misrepresentations of the Christian past, countering their polemics with a brilliant account of Christianity and its message of human charity as the most revolutionary movement in all of Western history.Hart outlines how Christianity transformed the ancient world in ways we may have forgotten: bringing liberation from fatalism, conferring great dignity on human beings, subverting the cruelest aspects of pagan society, and elevating charity above all virtues. He then argues that what we term the “Age of Reason” was in fact the beginning of the eclipse of reason’s authority as a cultural value. Hart closes the book in the present, delineating the ominous consequences of the decline of Christendom in a culture that is built upon its moral and spiritual values.

    Understanding the parables is a crucial matter for followers of Jesus. Jesus told parables so His people might comprehend His message about the kingdom of God clearly. Master expositor and Bible commentator John MacArthur has spent a lifetime explaining the Word of God in clear and comprehensible terms. In Parables he helps Christians understand the essential lessons contained in the most famous and influential short stories the world has ever known.

    All four of these good things are guaranteed to happen if you but promise to go onto your porch tomorrow with your pad or other device, light your pipe, and Tolle Lege.

    We need both. Orthodoxy, for the faithful, evokes what’s cherished and beautiful and eternal. Yet in our day, orthodoxy is too often wielded like a weapon, used to bludgeon others with differing points of view. The word has become associated with behavior like argumentative, annoying, and arrogant. It’s time for God’s people to demonstrate both right thinking and right attitudes. We are called to embrace and defend biblical truth. But that truth includes repeated commands to love our neighbor, love our enemy, and be clothed in gentleness and respect. In Humble Orthodoxy, bestselling author Joshua Harris examines New Testament teachings about the calling of believers to a love-infused courage that ignores foolish controversies, patiently endures evil, and champions truth with generosity of spirit. Without this kind of humility, Harris asserts, we become like the Pharisees—right in our doctrine, but ultimately destroying the cause of truth with our pride.

    Christ cured the human condition. John's new book explores the universal scope of the cross - if one died for all, then all died! "For God was in Christ reconciling the cosmos to Himself." He has woven humanity into His divinity! Dispel the myth of a dark, schizophrenic god of religion. This book makes a scandalous case that the Father of Jesus Christ is in a good mood.Need a religious detox? Have a dose of happy theology on the new creation! Good news to liberate your life ...Though we opposed Him as "enemies in our minds," God never set Himself against us as our enemy. Adam was breathed from the very life of God, and it has always been the Creator's intent to restore humanity to the bliss and immortality of its divine origin. In the incarnation, death and resurrection of Jesus Christ, God included you and absorbed the entire created order into Himself, bringing an end to decay and corruption. Mortality has been swallowed up by immortality.http://www.youtube.com/watch?v=RlpfX-...

     But God's Word says, "Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near" (Revelation 1:3). Prepare to be blessed in an entertaining and meaningful way! The Non-Prophet's Guide to the End Times combines engaging illustrations with down-to-earth explanations to help you navigate the ins and outs of Bible prophecy. There's no better time to grasp God's plans for the future—and for you—than this very moment.

    Do you know the Most Amazing Passage in the entire Bible?In this study of Daniel's 70 Weeks, you will discover this amazing prophecy in the Old Testament predicted the very day that Jesus presented Himself as the Meschiach Nagid, the Messiah the King, to Jerusalem.The Seventy Week Prophecy of Daniel 9 includes the most incredible validation of Jesus Christ as the Messiah, which He held them accountable to have known.In a confidential briefing to His disciples, Jesus also highlights this passage as the key to understanding all other prophecies concerning His return.It is essential to understanding the Book of Revelation and other related passage

    We know that accidents happen, but we believe we are on earth for a reason. Until now, most scientists have argued that science and faith occupy distinct arenas. Francis Collins, a former atheist as a science student who converted to faith as he became a doctor, is about to change that. Collins's faith in God has been confirmed and enhanced by the revolutionary discoveries in biology that he has helped to oversee. He has absorbed the arguments for atheism of many scientists and pundits, and he can refute them. Darwinian evolution occurs, yet, as he explains, it cannot fully explain human nature - evolution can and must be directed by God. He offers an inspiring tour of the human genome to show the miraculous nature of God's instruction book.

    R.C. Sproul explains who God is and why His unveiled presence is so terrifying. Against God's pure and perfect righteousness, we see the depth of our sin and our inability to stand before His judgement. Yet the holy God is also a God of grace. He has provided a way for us to find peace with Him and boldly approach His throne. But there is only one way. Will you take it?

    "If we do not use the mind which God has given us, we condemn ourselves to spiritual superficiality." While Christians have had a long heritage of rigorous scholarship and careful thinking, some circles still view the intellect with suspicion or even as contradictory to Christian faith. And many non-Christians are quick to label Christians as anti-intellectual and obscurantist. But this need not be so. In this classic introduction to Christian thinking, John Stott makes a forceful appeal for Christian discipleship that engages the mind as well as the heart.

    Psychology is the only branch of learning in which I am particularly versed. To the psychologist the religious propensities of man must be at least as interesting as any other of the facts pertaining to his mental constitution. It would seem, therefore, as a psychologist, the natural thing for me would be to invite you to a descriptive survey of those religious propensities." When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades.

    But it's not cheap—true grace compels us to change. That’s where holiness comes in.Beloved writer, speaker, and bestselling coauthor of Wild and Free Jess Connolly will be the first to admit that not long ago, like many women, she grasped grace but she had forgotten holiness. Dance, Stand, Run charts her discovery that holiness was never meant to be a shaming reminder of what we “should” be doing, but rather a profound privilege of becoming more like Christ. That’s when we start to change the world, rather than being changed by it.Dance, Stand, Run is an invitation to the daughters of God to step into the movements of abundant life: dancing in grace, standing firm in holiness, and running on mission. Through story and study, Jess casts a fresh vision for how to live into your identity as a holy daughter of God, how to break free of cheap grace and empty rule-keeping, and finally, how to live out your holy influence with confidence before a watching world. Spoiler alert: it’s a beautiful thing.For anyone longing to take their place in what God is doing in the world, Dance, Stand, Run will rally your strength, refresh your purpose, and energize your faith in a God who calls us to be like Him.

    Woods Jr., historian and N.Y. Times national best-selling author: “…One of the rare ‘must-read’ books about the Latin Mass. It lays bare the obtuseness of those who would treat the immemorial Roman rite as a text in need of editing.” The Heresy of Formlessness The Roman Liturgy and Its Enemy By Martin Mosebach German writer Martin Mosebach is as famous in his country as Tom Wolfe is in ours. So when he wrote a book about the destruction of the old Latin Mass, Church leaders and the secular world took note. His view of the new rite of Mass in force since Vatican II goes deeper than any other yet published. Mosebach sees the normative Mass today, precisely because it is at the core of Catholic life for most souls, as the tragic product of wholesale manipulation and compromise with the world, from its gestures and rubrics (or lack of them) to its bad translations and committee-invented prayers. But he does not stop with his evaluation of the new Mass. He defends the old, and summons fellow Catholics to drop their prejudices against it, embrace it as their forefathers did, and restore it to its proper place in the Church. Excerpts from the Mosebach tour de force: On ‘refurbishing’ old churches: “No one who really believes in the power of…prayer would be so reckless as to scorn and wreck something that has been sanctified by prayer.” On the net result of the changes at Mass: “To put it crudely, the liturgy disappeared, and what did the congregation see in its place? A ‘presider’ in billowing garments, his mouth opened in joyful song.” On his rediscovery of the old Latin Mass after being away: “…I was fulfilling the most important duty of human existence…and I was doing this for all the others who did not