This novel, in the words of its title character, is set in "the hermetic world of the old-fashioned black bourgeoisie--a group largely unknown to other Americans, which has carried on with cautious pomp for years in eastern cities and suburbs, using its considerable funds to attempt poignant imitations of high society, acting with genuine gallantry in the struggle for civil rights, and finally producing a generation of children educated in newly integrated schools and impatient to escape the outworn rituals of their parents."

    Ciudad Real earned the author the Premio Xavier Villaurrutia in 1961. ''A subtle paradox inhabits these unrelenting stories???She manages her exposure of the racist underpinnings of society brilliantly; more than 30 years after these stories were written, the inhumanity they portray continues to chill the soul.'' ???Publishers Weekly

    Later, as the terrible events of wartime Germany swirled around her, she risked death to smuggle food, medicine, and emotional support to hundreds of political prisoners, ultimately saving them from mass execution by the Nazis. Walls is her story. For her wartime work, Zassenhaus was nominated for the Nobel Peace Prize in 1974. Walls was named on of the 25 best books of 1974 for young adults by the American Library Association and received a Christopher Award in 1975.

    Ana Castillo's groundbreaking first novel, The Mixquiahuala Letters, received an American Book Award from the Before Columbus Foundation and is widely studied as a feminist text on the nature of self-conflict.

    Being the opara of the family, Kingsley Ibe is entitled to certain privileges--a piece of meat in his egusi soup, a party to celebrate his graduation from university. As first son, he has responsibilities, too. But times are bad in Nigeria, and life is hard. Unable to find work, Kingsley cannot take on the duty of training his younger siblings, nor can he provide his parents with financial peace in their retirement. And then there is Ola. Dear, sweet Ola, the sugar in Kingsley's tea. It does not seem to matter that he loves her deeply; he cannot afford her bride price. It hasn't always been like this. For much of his young life, Kingsley believed that education was everything, that through wisdom, all things were possible. Now he worries that without a "long-leg"--someone who knows someone who can help him--his degrees will do nothing but adorn the walls of his parents' low-rent house. And when a tragedy befalls his family, Kingsley learns the hardest lesson of all: education may be the language of success in Nigeria, but it's money that does the talking. Unconditional family support may be the way in Nigeria, but when Kingsley turns to his Uncle Boniface for help, he learns that charity may come with strings attached. Boniface--aka Cash Daddy--is an exuberant character who suffers from elephantiasis of the pocket. He's also rumored to run a successful empire of email scams. But he can help. With Cash Daddy's intervention, Kingsley and his family can be as safe as a tortoise in its shell. It's up to Kingsley now to reconcile his passion for knowledge with his hunger for money, and to fully assume his role of first son. But can he do it without being drawn into this outlandish mileu?

    The struggles, rivalries, intricate family politics, and the interplay of personalities and relationships within the complex private world of a polygamous union come to life in The Secret Lives of Baba Segi’s Wives—Big Love and The 19th Wife set against a contemporary African background.

    As a depiction of South Africa, this novel is more revealing than a thousand news dispatches as it tells the story of a young woman cast in the role of a young revolutionary, trying to uphold a heritage handed on by martyred parents while carving out a sense of one's self.

    She was also pregnant. When her boyfriend’s family opposed their marrying, her parents sequestered her in a Catholic home for unwed mothers a state away, where she was isolated and where secrecy prevailed. She had only to give up her baby for her sin to be forgiven and then all would soon be forgotten she was told. The child, in turn, would be placed with a “good” family, instead of having his life ruined by the stigma of illegitimacy. Carol tried to find the strength to oppose this dogma but her shame had become too deep. “The first time I looked deep into my son’s eyes, I felt like a criminal. As I unwrapped his hospital blanket and took in the heady fragrance of a newborn, I feared the nurses or the sisters would come in and slap me for contaminating my own son.” Finding no way out, she signed the fateful papers leaving her son in the hands of strangers, but with a vow to her baby she would find him one day. For years, Carol struggled to forget and live the “normal” life promised, not understanding the consequences of the trauma she’d endured. On his eighteenth birthday, she set out to find him, although the law denied access to records. Her search became a spiritual quest to reclaim her own lost self, as she came to understand the emotional and psychological wounds she and other mothers like her had endured. Against all odds she succeeded in finding him and discovered that in many ways they had never really been apart. With her son’s encouragement and his adoptive mother’s cooperation, she tells their story.

    The artistry of QUESTIONS FOR ADA defies words, embodying the pain, the passion, and the power of love rising from the depths of our souls.  Ijeoma Umebinyuo’s poetry is a flower that will blossom in the spirit of every reader as she shares her heart with raw candor.  From lyrical lushness to smoky sensuality to raw truths, this tome of transforming verse is the book every woman wants to write but can’t until the broken mirrors of their lives have healed.  In this gifted author’s own words—“I am too full of life to be half-loved.”  A bold celebration of womanhood.

    In this collection of stories, Chinua Achebe takes us inside the heart and soul of a people whose pride and ideals must compete with the simple struggle to survive. Hailed by critics everywhere, Chinua Achebe's fiction re-creates with energy and authenticity the major issues of daily life in Africa.

    In contemporary Lagos, a young boy may pose as a woman online, and a maid may be suspected of sleeping with her employer and yet still become a young wife’s confidante. Men and women can be objects of fantasy, the subject of beery soliloquies. They can be trophies or status symbols. Or they can be overwhelming in their need.In these wide-ranging stories, A. Igoni Barrett roams the streets with people from all stations of life. A man with acute halitosis navigates the chaos of the Lagos bus system. A minor policeman, full of the authority and corruption of his uniform, beats his wife. A family’s fortunes fall from love and wealth to infidelity and poverty as poor choices unfurl over three generations. With humor and tenderness, Barrett introduces us to an utterly modern Nigeria, where desire is a means to an end, and love is a power as real as money.

    Avis is a talented painter, and bucks against the constraints placed on women in the 19th century. She wants to pursue a career as an artist and rejects marriage and motherhood, until she meets the charismatic young professor Philip Ostrander.

    This early novel deals with the pain and dislocation of the clash of the old and new ways - the educated young man determined to go overseas, and the elders of the family believing his duty is to stay and head the family.

    Maman is beautiful and adored. Dada, silent and small, mooches contendedly around the stables. Aunt Tossie, of the giant heart and bosom, is widowed but looks splendid in weeds. The butler, the groom, the landsteward, the maids, the men - each as a place and knows it. Then, astonishingly, the perfect surface is shattered; Maman does something too dreadful ever to be spoken of.'What next? Who to love?' asks Nicaranda. And through her growing up and marriage her answer is to swamp those around her with kindness - while gradually the great house crumbles under a weight of manners and misunderstanding.

    When she arrived in Colorado in 1907, Dr. Susan Anderson had a broken heart and a bad case of tuberculosis. But she stayed to heal the sick, tend to the dying, fight the exploitative railway management, and live a colorful, rewarding life.