Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born after World War II considers Buber one of its prophets. Buber's main proposition is that we may address existence in two ways: (1) that of the "I" toward an "It," toward an object that is separate in itself, which we either use or experience; (2) that of the "I" toward "Thou," in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.The need for a new English translation had been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic "thou" was seriously misleading. Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, retranslated the work at the request of Buber's family. He added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original and wrote an extensive prologue that opened up new perspectives on the book and on Buber's thought. This volume provided a new basis for all subsequent discussions of Buber.

    Examining accounts in which scientific advances clashed with Christian doctrine or biblical interpretations of the day, from Galileo and the Copernican Revolution, to the medical breakthroughs of anesthesia and inoculation, Russell points to the constant upheaval and reevaluation of our systems of belief throughout history. In turn, he identifies where similar debates between modern science and the Church still exist today. This classic is sure to interest all readers of philosophy and religion, as well as those interested in Russell's thought and writings.

    The authors also make an important contribution to the interpretation of The Tibetan Book of the Dead. They show that it is concerned not with the dead, but with the living. The last section of the manual provides instructions for an actual psychedelic session, under adequate safeguards.The authors were engaged in a program of experiments with LSD and other psychedelic drugs at Harvard University until sensational national publicity unfairly concentrating on student interest in the drugs, led to the suspension of the experiments. Since then, the authors have continued their work without academic auspices.

    An account of a spiritual crisis, marking a shift of Tolstoy's central focus from the aesthetic to the religious and philosophical.A confession --What is religion and of what does its essence consist? --Religion and morality --The law of love and the law of violence.

    Pirsig's Zen & the Art of Motorcycle Maintenance is an examination of how we live, a meditation on how to live better set around the narration of a summer motorcycle trip across America's Northwest, undertaken by a father & his young son.

    Dewey is the central figure in this pantheon of pragmatists, but he treats as well such varied mid-century representatives of the tradition as Sidney Hook, C. Wright Mills, DuBois, Niebuhr & Trilling. West’s genealogy is a personal work, for it's imbued throughout with the author’s conviction that a thoro reexamination of American pragmatism may help inspire & instruct contemporary efforts to remake & reform American society & culture. "West...may well be the pre-eminent African American intellectual of our generation."—The Nation "The American Evasion of Philosophy is a highly intelligent & provocative book. Cornel West gives us illuminating readings of the political thought of Emerson & James; provides a penetrating critical assessment of Dewey, his central figure; & offers a brilliant interpretation—appreciative yet far from uncritical—of the contemporary philosopher & neo-pragmatist Richard Rorty...What shines thru, throughout the work, is West's firm commitment to a radical vision of a philosophic discourse as inextricably linked to cultural criticism & political engagement."—Paul S. Boyer, professor emeritus of history, University of Wisconsin–MadisonAcknowledgmentsIntroduction1 The Emersonian prehistory of American pragmatism. Emerson on power & tradition; Emerson on provocation & the market; Emerson on personality & race; Emerson as organic intellectual2 The historic emergence of American pragmatism. Peirce on scientific method, community & Christian love; James on individuality, reconciliation & heroic energies3 The coming-of-age of American pragmatism: John Dewey. Dewey on historical consciousness, critical intelligence & creative democracy4 The dilemma of the mid-century pragmatic intellectual. Sidney Hook: the Deweyan political intellectual; C. Wright Mills: the neo-Deweyan radical social critic; W.E.B. Du Bois: the Jamesian organic intellectual; Reinhold Niebuhr: the Jamesian cultural critic; Lionel Trilling: the pragmatist as Arnoldian literary critic; The decline & resurgence of American pragmatism: Quine & Richard Rorty5 Prophetic pragmatism: cultural criticism & political engagement. Roberto Unger & 3rd-Wave Left romanticism; The challenge of Michel Foucault; Tragedy, tradition & political praxis; Prophetic pragmatism & postmodernityNotesIndex

    He has been described by the Sunday Times of London as one of the "1000 Makers of the 20th Century" and by Sunday Mid-Day (India) as one of the ten people--along with Gandhi, Nehru, and Buddha--who have changed the destiny of India. Since his death in 1990, the influence of his teachings continues to expand, reaching seekers of all ages in virtually every country of the world.

    Marshall’s thoughtful, illuminating account of how the spiritual beliefs of the Lakota people can help us all lead more meaningful, ethical lives.Rich with storytelling, history, and folklore, The Lakota Way expresses the heart of Native American philosophy and reveals the path to a fulfilling and meaningful life. Joseph Marshall is a member of the Sicunga Lakota Sioux and has dedicated his entire life to the wisdom he learned from his elders. Here he focuses on the twelve core qualities that are crucial to the Lakota way of life--bravery, fortitude, generosity, wisdom, respect, honor, perseverance, love, humility, sacrifice, truth, and compassion. Whether teaching a lesson on respect imparted by the mythical Deer Woman or the humility embodied by the legendary Lakota leader Crazy Horse, The Lakota Way offers a fresh outlook on spirituality and ethical living.

    From an intensive study of the Moses legend, Freud comes to the startling conclusion that Moses himself was an Egyptian who brought from his native country the religion he gave to the Jews. He accepts the hypothesis that Moses was murdered in the wilderness, but that his memory was cherished by the people & that his religious doctrine ultimately triumphed. Freud develops his general theory of monotheism, which enables him to throw light on the development of Judaism & Christianity.

    According to many of his students who are deeply touched by this practice, it can help to renew our faith and develop our compassion as it presents an opportunity to heal our relationships through forgiveness and embrace our ancestors, parents, teachers and ourselves.

    With the publication of this Library of America volume, the third of three volumes, all Melville's fiction has now been restored to print for the first time.Pierre; or, The Ambiguities, published in 1852 (the year after Moby-Dick), moves between the idyllic Berkshire countryside and the nightmare landscape of early New York City. Its hero, a young American patrician trying to redeem the secret sins of his father, elopes to the city, discovers Bohemian life, attempts a literary epic, and struggles his way through incest, murder, and madness. Long a controversial work, it is Melville's darkest satire of American life and letters and one of his most powerful books.A pivotal work, both for Melville's career and for American literature, Pierre was followed by Israel Potter, the story of a veteran of the Revolution, victim of a thousand mischances, and a long-suffering exile in England. Along the way are memorable episodes of war and intrigue, with personal portraits of Benjamin Franklin, John Paul Jones, and George III. In the exploits of this touchingly optimistic soldier, Melville offers a scathing image of the collapse of revolutionary hopes.The Piazza Tales demonstrates Melville's dazzling mastery of many styles, including "The Encantadas," about nature's two faces--enchanting and horrific; the famous "Bartleby the Scrivener," about a Wall Street copyist who "would prefer not to"; and the enigmatic "Benito Cereno," about a credulous Yankee sea captain who stumbles into an intricately plotted mutiny aboard a disabled slave ship.The Confidence-Man, Melville's last published novel, is in many ways a forerunner of modernist American fiction. An extended meditation on faith, hope, and charity as these are manifested on board a Mississippi riverboat one April Fools' Day, it presents a menagerie of Americans buying and selling, borrowing and lending, believing and mistrusting, as they are carried toward the auction blocks of New Orleans.Many pieces never before collected are also included: the "Authentic Anecdotes of Old Zack" (burlesque sketches of Zachary Taylor's Mexican campaign), "Fragments from a Writing-Desk" (Melville's earliest surviving prose), reviews of Hawthorne, Parkman, and Cooper, and all the tales Melville published in magazines during the 1850s.Finally, there is the posthumously published masterpiece Billy Budd, Sailor, the haunting story of a beautiful, innocent sailor who is pressed into naval service, slandered, provoked to murder, and sacrificed to military justice. While encouraging questions for which there are no answers, it invites us to meditate on the conflicts central to all Melville's work: between freedom and fate, innocence and civilized corruption.

    Our Gods and religions are the remains of our ancient rituals and beliefs as we transitioned from a hunter/gatherer society to labor specialization in our first settlements. Man is the product of an unguided evolutionary process from the first basic chemical bondings, in a primordial ocean, to the first cells and later life. The evidence is all around us and we can no longer be in denial. The next 100 years will be monumental in our religious journey as our Gods will faint away, being replaced by a new framework of reason and knowledge. Ever wondered how religion developed and why our Christian, Jewish, Hindu and Muslim religions came to dominate the world. Wanted to know where the Jewish tribes originated from and their first Gods. Why do we have countries of different faith and why is our religion so deeply embedded in our society. But even more telling - will religion exist after the next 100 years. Atheism is growing at an ever increasing rate. The Pew Research Center found that one-in-five U.S. adults do not identify with any religion. The percentage bigger for younger age groups. This book is becoming a best seller. It offers a consize and easy read explanation of our religious past and coming future. The future is here and it will be without our Gods. The last 100 years of religion is here. Readers reviews received "One of the best books that I have read in years. It does an exceptional job of explaining the history of gods, religion,and how we got to where we are today. It provides easy to understand evidence for formation of our universe and evolution. While it presents a hopeful view that religions will fade away as people understand that scientific evidence provides a better answer, it probably won't happen without some effort on our part. One thing is clear--the more people that read this book, the faster it will happen." "This book is a must read for all. It is very informative and very moving. I would especially invite the deeply religious people out there to take a chance on this (although I seriously doubt they will). So I challenge them to read this. If your beliefs are so strong that nothing can change them, then I double dog dare you to read this!!!!" "Why it has taken someone this long to write this book is beyond me. Kudos to Albert. He very concisely sums up the history of our "love affair" with religion and it is not pretty. As someone was wont to say "I look and I look but I do not see any footsteps of god in the sands of time." Most religions expect you to believe all kinds of nonsense on "blind faith" alone. In this age of science and cosmology, where else are we asked to look the other way from something which is patently unreasonable and largely illogical.?"

    It is also an exploration of some of the preeminent thinkers of the seventeenth and eighteenth centuries, such as Descartes, Newton, Locke, and Kant.The ultimate edition of Whitehead’s magnum opus, Process and Reality is a standard reference for scholars of all backgrounds.

    Neville shows how change of consciousness is the critical factor in life, for consciousness is the only reality, the first and only cause-substance of the phenomena of life.

    His works were extraordinary bestsellers for their era, achieving fame both here and abroad. Now, for the first time in over 25 years. Poems and Other Writings offers a full-scale literary portrait of America's greatest popular poet. Here are the poems that created an American mythology: Evangeline in the forest primeval, Hiawatha by the shores of Gitchee Gumee, the midnight ride of Paul Revere, the wreck of the Hesperus, the village blacksmith under the spreading chestnut tree, the strange courtship of Miles Standish, the maiden Priscilla and the hesitant John Alden; verses, like "A Psalm of Life" and the "The Children's Hour", whose phrases and characters have become part of the culture. Erudite and fluent in many languages, Longfellow was endlessly fascinated with the byways of history and the curiosities of legend. His many poems on literary themes, such as his moving homages to Dante and Chaucer, his verse translations from Lope de Vega, Heinrich Heine, and Michelangelo, and his ambitious verse dramas, notably The New England Tragedies (also complete), are remarkable in their range and ambition. As a special feature, this volume restores to print Longfellow's novel Kavanagh, a study of small-town life and literary ambition that was praised by Emerson as an important contribution to the development of American fiction. A selection of essays rounds out of the volume and provides testimony to Longfellow's concern with creating an American national literature.