He introduces characters and incidents with his unusual literary style and grace, bringing to the fore those that have "Puritans as Democrats," "The Monarch's Revolution," "The Artist Prophet and Jester" -- show the recurrent role of great themes throughout the eras.The triumphs and defeats of five hundred years form an inspiring saga that modifies the current impression of one long tale of oppression by white European males. Women and their deeds are prominent, and freedom (even in sexual matters) is not an invention of the last decades. And when Barzun rates the present not as a culmination but a decline, he is in no way a prophet of doom. Instead, he shows decadence as the creative novelty that will burst forth -- tomorrow or the next day.Only after a lifetime of separate studies covering a broad territory could a writer create with such ease the synthesis displayed in this magnificent volume.

    . ." or "Ashes to ashes, dust to dust," we may not know that they originated with The Book of Common Prayer, which first appeared in 1549. Like the words of the King James Bible and Shakespeare, the language of this prayer book has saturated English culture and letters. Here Alan Jacobs tells its story. Jacobs shows how The Book of Common Prayer--from its beginnings as a means of social and political control in the England of Henry VIII to its worldwide presence today--became a venerable work whose cadences express the heart of religious life for many. The book's chief maker, Thomas Cranmer, Archbishop of Canterbury, created it as the authoritative manual of Christian worship throughout England. But as Jacobs recounts, the book has had a variable and dramatic career in the complicated history of English church politics, and has been the focus of celebrations, protests, and even jail terms. As time passed, new forms of the book were made to suit the many English-speaking nations: first in Scotland, then in the new United States, and eventually wherever the British Empire extended its arm. Over time, Cranmer's book was adapted for different preferences and purposes. Jacobs vividly demonstrates how one book became many--and how it has shaped the devotional lives of men and women across the globe.

    Theorists such as Herbert Spencer & Wm Graham Sumner adopted the idea of the struggle for existence as justification for the evils as well as the benefits of laissez-faire modern industrial society. Others such as Wm James & John Dewey argued that human planning was needed to direct social development & improve upon the natural order. Hofstadter's study of the ramifications of Darwinism is a major analysis of the social philosophies that animated intellectual movements of the Gilded Age & the Progressive Era.IntroductionAuthor's NoteAuthor's IntroductionThe Coming of Darwinism The Vogue of Spencer William Graham Sumner: Social DarwinistLester Ward: Critic Evolution, Ethics & SocietyThe DissentersThe Current of Pragmatism Trends in Social Theory, 1890-1915Racism & ImperialismConclusionBibliographyNotesIndex

    Though originally published nearly seventy years ago, the book maintains its relevance today.

    If you have ever wished for a short book highlighting church history's most important events that will enlighten your mind and peak your interest, this is the one you ve been waiting for. Three prolific church historians collaborate their efforts in Church History 101 to present you with a quick read of church history's high points.

    But today that synthesis is under attack—from the East by radical Islam (faith without reason) and from within the West itself by aggressive secularism (reason without faith). The stakes are incalculably high. The naïve and increasingly common assumption that reason and faith are incompatible is simply at odds with the facts of history. The revelation in the Hebrew Scriptures of a reasonable Creator imbued Judaism and Christianity with a conviction that the world is intelligible, leading to the flowering of reason and the invention of science in the West. It was no accident that the Enlightenment took place in the culture formed by the Jewish and Christian faiths. We can all see that faith without reason is benighted at best, fanatical and violent at worst. But too many forget that reason, stripped of faith, is subject to its own pathologies. A supposedly autonomous reason easily sinks into fanaticism, stifling dissent as bigoted and irrational and devouring the humane civilization fostered by the integration of reason and faith. The blood-soaked history of the twentieth century attests to the totalitarian forces unleashed by corrupted reason. But Samuel Gregg does more than lament the intellectual and spiritual ruin caused by the divorce of reason and faith. He shows that each of these foundational principles corrects the other’s excesses and enhances our comprehension of the truth in a continuous renewal of civilization. By recovering this balance, we can avoid a suicidal winner-take-all conflict between reason and faith and a future that will respect neither.

    True religion consists in practice of simple piety, independent of philosophical speculation.

    What was it like to be an ordinary Christian in the beginning decades of the Roman Empire? In this absorbing and authoritative book, Meeks analyzes the earliest extant documents of Christianity--the letters of Paul--to describe the tensions and the texture of life of the first urban Christians.

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    Written by an eminent theologian, it combines in its narrative a rare blend of clarity, unity, and balance. In light of significant advances in scholarship in recent years, extensive revisions have been made to this fourth edition. Three scholars from Union Theological Seminary in New York have incorporated new historical discoveries and provided fresh interpretations of various periods in church history from the first century to the twentieth. The result is a thoroughly updated history which preserves the tenor and structure of Walker's original, unparalleled text.

    In a time when women could not vote, hold public office, or teach outside the home, the charismatic Hutchinson wielded remarkable political power. Her unconventional ideas had attracted a following of prominent citizens eager for social reform. Hutchinson defended herself brilliantly, but the judges, faced with a perceived threat to public order, banished her for behaving in a manner "not comely for [her] sex."Until now, Hutchinson has been a polarizing figure in American history and letters, attracting either disdain or exaltation. Nathaniel Hawthorne, who was haunted by the "sainted" Hutchinson, used her as a model for Hester Prynne in The Scarlet Letter. Much of the praise for her, however, is muted by a wish to domesticate the heroine: the bronze statue of Hutchinson at the Massachusetts State House depicts a prayerful mother -- eyes raised to heaven, a child at her side -- rather than a woman of power standing alone before humanity and God. Her detractors, starting with her neighbor John Winthrop, first governor of Massachusetts, referred to her as "the instrument of Satan," the new Eve, the "disturber of Israel," a witch, "more bold than a man," and Jezebel -- the ancient Israeli queen who, on account of her tremendous political power, was "the most evil woman" in the Bible.Written by one of Hutchinson's direct descendants, American Jezebel brings both balance and perspective to Hutchinson's story. It captures this American heroine's life in all its complexity, presenting her not as a religious fanatic, a cardboard feminist, or a raging crank-as some have portrayed her-but as a flesh-and-blood wife, mother, theologian, and political leader.Opening in a colonial courtroom, American Jezebel moves back in time to Hutchinson's childhood in Elizabethan England, exploring intimate details of her marriage and family life. The book narrates her dramatic expulsion from Massachusetts, after which her judges, still threatened by her challenges, promptly built Harvard College to enforce religious and social orthodoxies -- making her midwife to the nation's first college. In exile, she settled Rhode Island (which later merged with Roger Williams's Providence Plantation), becoming the only woman ever to co-found an American colony.The seeds of the American struggle for women's and human rights can be found in the story of this one woman's courageous life. American Jezebel illuminates the origins of our modern concepts of religious freedom, equal rights, and free speech, and showcases an extraordinary woman whose achievements are astonishing by the standards of any era.

    This book recounts the stirring saga of the Knights Templar, the Christian warrior-monks who occupied the sacred Mount in the aftermath of the butchery of the First Crusade. Recruited to a life intended to lead only to martyrdom, they were totally dedicated to the pious paradox that the wholesale slaughter of non-believers would earn the eternal gratitude of the Prince of Peace. The Templars amassed great wealth, which they used to finance their 200 years of war against Moslems on the desert battlefields. The Templar's reward for those two centuries of military martyrdom was to be arrested by Pope and King, tortured and finally decreed out of existence. But their legend and legacy just would not die.

    This book rocked the academic world and catapulted its young author, William F. Buckley Jr., into the public spotlight.

    Our titles cover subjects such as graphic design, theater, branding, fine art, photography, interior design, writing, acting, film, how to start careers, business and legal forms, business practices, and more. While we don't aspire to publish a New York Times bestseller or a national bestseller, we are deeply committed to quality books that help creative professionals succeed and thrive. We often publish in areas overlooked by other publishers and welcome the author whose expertise can help our audience of readers.

    The country he lived in wasn't the America of today - but a new world full of adventure and opportunity. Battles and Tomahawks were just some of the thrilling adventures that his family lived through.But Jonathan also loved the small things in life too. In an age of scientific discovery, Edwards saw God's beauty displayed most perfectly through nature. His journals are filled with drawings of plants, animals, and spiders because he knew that each one of them reflected the creativity of its Creator.His mind was full of questions and he grappled for the answers. Intellectually there were few to beat him. However it wasn't just his amazing intelligence that set him apart from other boys his age - he may have had a thirst for knowledge but he also had a strong desire for the things of God. His genius and abilities teamed up well with his faith and love for the Lord Jesus Christ.One day the country that would become the United States of America would look back at this man of brilliance as a founding influence on their land.