Hart pays special attention to Nietzsche's famous narrative of the "will to power" -- a narrative largely adopted by the world today -- and he offers an engaging revision (though not rejection) of the genealogy of nihilism, thereby highlighting the significant "interruption" that Christian thought introduced into the history of metaphysics.This discussion sets the stage for a retrieval of the classic Christian account of beauty and sublimity, and of the relation of both to the question of being. Written in the form of a dogmatica minora, this main section of the book offers a pointed reading of the Christian story in four moments, or parts: Trinity, creation, salvation, and eschaton. Through a combination of narrative and argument throughout, Hart ends up demonstrating the power of Christian metaphysics not only to withstand the critiques of modern and postmodern thought but also to move well beyond them.Strikingly original and deeply rewarding, The Beauty of the Infinite is both a constructively critical account of the history of metaphysics and a compelling contribution to it.

    The author has explored and analyzed and come up with crucial insights and needed terminology with which to further the scholarly discussion and increase the understandings needed in the classroom.... Frank Thomas has contributed much to the meeting of this need, probing celebration to new depths.... This book adds to the corpus of serious scholarship available to instructors for the purposes of a more powerful pulpit, in an era of desperate need in the field". -- Henry H. Mitchell, from the ForewordHere is a book that will change the course of preaching in the twenty-first century. Through the lens of African American preaching, Frank Thomas sheds light on what is "good" preaching -- and on what methods can be employed to achieve it.Celebration in preaching is an important component of any preaching that can be considered "good". Thomas explores the theology, dynamics, design, and guidelines for celebrative preaching and provides sample sermon illustrations as well.

    The effect of this is to banish God, along with the saints and angels, from our everyday lives.In Everywhere Present, popular blogger and podcaster Fr. Stephen Freeman makes a compelling case for becoming aware of God’s living and active presence in every moment of our lives here and now. Learning to practice your Christian faith in a one-storey universe will change your life—and make possible the living, intimate relationship with God you’ve always dreamed of.

    He demonstrates that behind the thirty to forty-five minutes we see and hear on a Sunday morning are many hours of mental, spiritual and practical labour. Like all pastoral labour, it involves head, heart and hand.Murray breaks up the sermon preparation process into a clear and simple stepby-step method, covering topics such as how to choose a text, how to introduce a sermon, how to explain a text, and how to apply it. It will provide an excellent refresher for experienced preachers and a reliable guide for those just starting out. It will also be extremely helpful to Bible class teachers, Bible Study leaders, or anyone who has to prepare a Bible message.Above all, however, it is the author s desire that this book will also be read by those who do not preach. He wants to give non-preachers an insider s look at sermon preparation. By taking readers behind the scenes and asking, How do they do that? Murray wants to supply answers that will increase respect for pastors and their preaching.

    Internalizing society’s devaluation of the feminine, some women are killing their own natural impulses to pursue a feminist ideal that bears no relation to God’s good design. Other women struggle to conform to a fundamentalist, feminine caricature, which requires denying their full humanity and gifting.Defying both feminists and fundamentalists, Julie Roys reveals God’s true, affirming, and compelling vision for women, showing them how to reclaim what is uniquely feminine, and become healthy, balanced women of God.

    But he also brings a message of courage and comfort--a call to return to God with all our hearts and to fulfill God's purposes for us as His beloved children.

     THE COMPLETE ANTE-NICENE & NICENE AND POST-NICENE CHURCH FATHERS COLLECTION ANTE-NICENE FATHERS ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus ANF02. Fathers of the Second Century: Hermas, Tatian,Athenagoras, Theophilus, and Clement of Alexandria (Entire) ANF03. Latin Christianity: Its Founder, Tertullian ANF04. Fathers of the Third Century: Tertullian: Part Fourth, Minucius Felix, Commodian, Origen: Parts First and Second ANF05. Fathers of the Third Century: Hippolytus, Cyprian, Caius, Novatian, Appendix ANF06. Fathers of the Third Century: Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius, and Minor Writers, Methodius, Arnobius ANF07. Fathers of the Third and Fourth Centuries: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily, and Liturgies ANF08. The Twelve Patriarchs, Excerpts and Epistles, The Clementia, Apocrypha, Decretals, Memoirs of Edessa and Syriac Documents, Remains of the First Age ANF09. The Gospel of Peter, The Diatessaron of Tatian, The Apocalypse of Peter, the Vision of Paul, The Apocalypse of the Virgin and Sedrach the Testament of Abraham, the Acts of Xanthippe and Polyxena, the Narrative of Zosimus, the Apology of Aristides, Epistles of Clement (Complete Text), Origen’s Commentary on John, Books 1–10, and Commentary on Matthew, Books 1, 2, and 10–14 NICENE AND POST-NICENE FATHERS: SERIES 1 SAINT AUGUSTINE VOLUMES NPNF1–01. St. Augustine: The Confessions and Letters of St. Augustine, with a Sketch of his Life and Work NPNF1–02. St. Augustine: City of God and Christian Doctrine NPNF1–03. St. Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises NPNF1–04. St. Augustine: The Writings Against the Manichaeans and Against the Donatists NPNF1–05. St. Augustine: Anti-Pelagian Writings NPNF1–06. St. Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels NPNF1–07. St. Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies NPNF1–08. St. Augustine: Exposition on the Book of Psalms SAINT CHRYSOSTOM VOLUMES NPNF1–09. St. Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes NPNF1–10. St. Chrysostom: Homilies on the Gospel of Saint Matthew NPNF1–11. St. Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans NPNF1–12. St. Chrysostom: Homilies on the Epistles of Paul to the Corinthians NPNF1–13. St. Chrysostom: Homilies on Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon NPNF1–14. St. Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews NICENE AND POST-NICENE FATHERS: SERIES 2 NPNF2–01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine NPNF2–02. Socrates and Sozomenus Ecclesiastical Histories NPNF2–03.

    Weirsbe. Tyndale House Pub., Inc.,1986

    Increasing numbers of us don't believe in God anymore. We don't expect miracles. We've grown up and left those fairytales behind, culturally and personally.Yet five hundred years ago the world was very much enchanted. It was a world where God existed and the devil was real. It was a world full of angels and demons. It was a world of holy wells and magical eels. But since the Protestant Reformation and the beginning of the Enlightenment, the world, in the West at least, has become increasingly disenchanted.While this might be taken as evidence of a crisis of belief, Richard Beck argues it's actually a crisis of attention. God hasn't gone anywhere, but we've lost our capacity to see God.The rising tide of disenchantment has profoundly changed our religious imaginations and led to a loss of the holy expectation that we can be interrupted by the sacred and divine. But it doesn't have to be this way. With attention and an intentional and cultivated capacity to experience God as a living, vital presence in our lives, Hunting Magic Eels, shows us, we can cultivate an enchanted faith in a skeptical age.

    Brown was an atheist from an early age and proud of it. Yet, by his own account, God became an undeniable presence in his life. Now a faithful Latter-day Saint, this practicing research physician narrates some of the waypoints on his journey into believing and belonging. Some are dramatic—his wife’s cancer diagnosis or working in a hospital during the COVID-19 pandemic—while many are simple yet profound: being mistaken for a homeless person while a student at Harvard, growing to like little children and opera, and learning to bake cookies for others. With gentle, self-critical humor and a generous regard for those who have accompanied him on his way, Brown’s book is an offer to walk with you a while on your own journey of faith.

    If you live in divine health and prosperity, you won’t need a miracle to get healed or to pay your bills. If you can’t see the difference between the two, that may be one reason you only visit God’s best instead of truly living in it.Most Christians live in a place where it’s just a matter of time before there’s a crisis in their lives and they need a miracle. You might think it would be wonderful to go from miracle to miracle, but that means you’d also be going from crisis to crisis! Miracles are great when you need one, but you weren’t meant to continually get by on them. God wants to change where you live. Let Andrew show you how to live in God’s best today!

    

    

    Drawn from the author's own mystical illumination, this book reveals the truth buried within the stories of the old and new testaments alike. Briefly, the book states that consciousness is the one and only reality, that consciousness is the cause and manifestation is the effect. It draws the reader's attention to this fact con�stantly, that the reader may always keep first things first. Having laid the foundation that a change of consciousness is essential to bring about any change of expression, this book explains to the reader a dozen different ways to bring about such a change of consciousness. Freedom for All outlines a realistic and constructive principle that works. The revelation it contains will, if applied correctly, set you free.

    Dr. Willimon feels that a new book on this topic would be timely and of great interest to Christians. He takes an unflinching look at the meaning and substance of sin. Study questions by Dr. Willimon are included. The "felt need" is an increasing dissatisfaction with shallow, feel-good Christianity which does not attempt to grapple with our propensity, visible around us and in our own lives, to do evil.