Unique among books on warfare and deliverance, this easy-to-follow handbook draws riches from the Bible, while also offering tactical guidance for conquering the demons of fear and doubt that assail believers. Framing his teaching on Paul's armor of God passage in Ephesians 6, Richards uncovers strategies of Satan and analyzes the armor piece by piece to reveal how God provides protection from every attack of the enemy. Hands-on exercises at the end of each section, plus in-depth, analytical appendixes, help readers identify and stand against powers of evil--and experience true freedom.

    Wellum and Brent E. Parker have assembled a team of scholars who offer a fresh perspective regarding the interrelationship between the biblical covenants. Each chapter seeks to demonstrate how the covenants serve as the backbone to the grand narrative of Scripture. For example, New Testament scholar Thomas Schreiner writes on the Sabbath command from the Old Testament and thinks through its applications to new covenant believers. Christopher Cowan wrestles with the warning passages of Scripture, texts which are often viewed by covenant theologians as evidence for a "mixed" view of the church. Jason DeRouchie provides a biblical theology of “seed” and demonstrates that the covenantal view is incorrect in some of its conclusions. Jason Meyer thinks through the role of law in both the old and new covenants. John Meade unpacks circumcision in the OT and how it is applied in the NT, providing further warrant to reject covenant theology's link of circumcision with (infant) baptism. Oren Martin tackles the issue of Israel and land over against a dispensational reading, and Richard Lucas offers an exegetical analysis of Romans 9-11, arguing that it does not require a dispensational understanding. From issues of ecclesiology to the warning passages in Hebrews, this book carefully navigates a mediating path between the dominant theological systems of covenant theology and dispensationalism to offer the reader a better way to understand God’s one plan of redemption.

    "Jonathan Edwards remains unequaled among North American theologians. These selections exemplify his special traits: eloquence, knowledge of the human heart, and metaphysical passion for complex beauty in nature, God, and Being-in-general."—Richard R. Niebuhr, Hollis Professor of Divinity Emeritus, The Divinity School, Harvard University Praise for the earlier edition:"Selections . . . representative of both the public and the private Edwards . . . give readers a nuanced introduction to Edwards and his time as well as an accessible entrée to the whole body of his work."—Booklist"The most comprehensive one-volume Edwards anthology ever assembled."—Gerald R. McDermott, Religious Studies Review

    The study is divided under four headings - 1. The terminology connected to the Lord's Supper in the New Testament. 2. The Biblical data that supports the Lord's Supper as a means of grace. 3. The confessional formulation of the Lord's Supper as a means of grace in the reformed tradition and 4. Final Thoughts.

    Such was the case for Jessalyn Hutto when she became pregnant with her first baby. But as is all too common in our post-fall world, the life she carried came to an abrupt end. Death had visited her womb, and the horrors of miscarriage had become a part of her life’s story. ••• Ultimately, she would lose two children in the womb, at 6 and 15 weeks gestation. Through these painful losses, a whole new world of suffering opened up to her. It seemed that everywhere she looked women were quietly mourning the loss of their unborn children. Yet this particular type of loss has been grossly overlooked by the church. ••• Couples navigating the unique sorrow of losing a child are often left with little biblical counsel to draw upon. Well-meaning friends and family often offer empty platitudes and Christian clichés. But what these couples truly need is the hope of the gospel. ••• Short, sensitive, and theologically robust, Inheritance of Tears offers hope and comfort to those who are called to walk through the painful trial of miscarriage, and shows pastors and church members how to effectively minister to these parents in their time of need.Endorsed by Russell and Maria Moore, Jen Wilkin, Courtney Reissig, Tom Schreiner, and more.

    Is he still a husband? Being a husband is not just a state of mind; it's not just a private decision. Being a husband is a public relationship made from a public exchange of vows, an objective covenant. An adulterous husband is a covenant-breaking husband but still a husband. Being a husband is what makes his infidelity so horrendous. In the same way, when people are baptized in the name of the Father, Son, and Holy Spirit, they are ushered into an objective, visible, covenant relationship. Regardless of the state of their heart, regardless of any hypocrisy, regardless of whether or not they mean it, such people are now visible saints, Christians. A Christian is one who would be identified as such by a Muslim. Membership in the Christian faith is objective-it can be photographed and fingerprinted. In baptism, God names us and imposes gracious obligations upon us. Multitudes of faithless, corrupt Christians show that they do not believe what God said at their baptism. They live like adulterous husbands. But the tragedy is that many conscientious conservative Christians also do not believe what God said at their baptism.

    It amply displays the fact that seventeenth century Particular Baptists fit within the broader Covenant Theology of that day.

    Far too many pastors and thinkers celebrate the trappings of faith and the mere benefits of Christianity, ignoring the biblical testimony on true conversion that shouts from countless texts from Scripture.This has fed an age-old problem: nominal Christianity. Though Edwards is sometimes presented as a scourge, a mean-hearted parson who lived to belt out thunderous damnations, a careful study of the historical record and of Edwards’ writings shows that he was in fact a Christian man devoted to the cultivation of true and saving faith in a spiritually fickle people he tenaciously loved.The problem of noncommittal Christianity did not end with Edwards. It not only survives but thrives in the current day. In studying it then, we are studying ourselves. We see that nominal Christianity, a considerable challenge today, has historic roots. We need not face this problem alone, growing more discouraged by the day, flailing as we try method after method to address the problem. Instead, we can find solace, instruction, and encouragement from the biblically saturated life and ministry of Jonathan Edwards.Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.

    Slavery. Power. Redemption.We think we know the story of Joseph—the young man sold into slavery by his own brothers before rising to immense power over all of Egypt. But is it possible that we've missed the real story behind the story?In Joseph and the Gospel of Many Colors, Voddie Baucham Jr. helps us to understand the crucial role that the story of Joseph plays in redemptive history. Engaging and thoughtful, this book will help you read the Bible from a Christ-centered perspective and revitalize your love for God—the true hero of history.

    Wherever there is an attack on the organization of society, there is an attack on its religion. The basic faith of a society means growth in terms of that faith, but any tampering with its basic structure is revolutionary activity. The life of a society is its creed; a dying creed faces desertion or subversion readily. Every creed, however healthy, is also under continual attack; the culture which neglects to defend and further its creedal base is exposing its heart to the enemy's knife. Because of its indifference to its creedal basis in Biblical Christianity, western civilization is today facing death and is in a life and death struggle with humanism.Today humanism is the creedal basis of the various democratic and socialistic movements. The clearer the humanism, the more direct its use of power, because it operates in terms of a consistency of principle. The conservatives attempt to retain the political forms of the Christian West with no belief in Biblical Christianity. Apart from vague affirmations of liberty, they cannot defend their position philosophically. They therefore become fact finders: they try to oppose the humanists by documenting their cruelty, corruption, and abuse of office. If the facts carry any conviction to the people, they lead them only to exchange one set of radical humanists for reforming radical humanists. It is never their faith in the system which is shaken, but only in a form or representative of that system. The success of the subversives rests on their attack on the creed of the establishment, and its replacement by a new creed.Then the foundations are provided, the general form of the building is determined. When the creed is accepted, the social order is determined. There can therefore be no reconstruction of the Christian civilization of the west except on Christian creedal foundations.

    Stories of triumph, stories of defeat, stories of joy, and stories of sorrow. In this book, Dr. Stephen J. Nichols provides snapshots of the church through the centuries. You’ll meet fascinating saints, travel to curious places, examine precious artifacts, and watch as surprising turns of events unfold. This lively and informative journey not only captures the richness of Christian history, but also reveals a record of God’s providence and faithfulness to His people. It’s a story to encourage, challenge, and even entertain. This is our story—our family history.

    E. Gordon Rupp and Philip Watson offer commentary on these texts as well.Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

    But the visual portrayal of truth is not a novel idea. God himself communicated his truth visually though the tabernacle, the sacraments, and even the cross.In Visual Theology, Tim Challies and Josh Byers use a combination of words and illustrations to convey the concepts and principles of systematic theology in a fresh, beautiful, and informative way. They have made the deepest truths of the Bible accessible in a way that can be seen and understood by a visual generation, focusing on four foundational disciplines:Growing close to ChristUnderstanding the work of ChristBecoming like ChristLiving for ChristThis unique resource is an inviting and artful way to learn theology, comprehend difficult Bible concepts, and grow in your faith.

    Chapell also shows pastors how to administer the sacrament in ways that are meaningful and helpful for their churches.

    He points out how the struggles are temporary - whereas the blessings can be eternal.