Many of these movies propagate a distorted sense of morality and ethics. Under the surface of immoral behavior and unlawfulness, however, there can be deeper problems in Hollywood's messages. What are these stories telling the viewer about life, relationships, and God? What worldviews and ideas do they espouse? If Christians are to tread carefully at the theater complex, they need resources to help them.This book is just such a resource. By exploring the relationship between Christianity and art, the theology of biblical discernment, and a brief history of filmmaking, as well as through analysis of popular films, Meaning at the Movies equips readers for careful discernment in the cinema. The book does not simply list criteria for judging film art; instead it encourages Christians to develop biblical and critical discernment in regard to not only film, but all aspects of culture.

    How can we embrace and thrive in the tension between enjoying creation and promoting redemption? By living out our God-given purpose.As “worldly saints,” created in the image of God, we are natural creatures with a supernatural purpose—to know and love God. Because we live in a world that is stained by the curse of sin, we must learn to embrace our nature as creatures created in the image of God while recognizing our desperate need for the grace that God offers to us in the gospel.Writing in a devotional style that is theologically rich, biblically accurate, and aimed at ordinary readers, Mike Wittmer helps readers understand who they are, why they are here, and the importance of the story they tell themselves. In Becoming Worldly Saints, he gives an integrated vision that shows how we can be heavenly minded in a way that leads to earthly good, empowering believers to seize the abundant life God has for them.

    In the life of Robert Chapman we have such an example. Chapman was a widely respected Christian leader in England during the last century as a pastor, a teacher, and an evangelist. But he was best known for his remarkable life of love.

    Each page addresses a different theological and creative component of what happens in any sermon. Page One presents the trouble or conflict that takes place in or that underscores the biblical text itself. Page Two looks at similar conflict--sin or brokenness--in our own time. Page Three returns to the Bible to identify where God is at work in or behind the text--in other words, to discover the good news. Page Four points to God at work in our world, particularly in relation to the situations described in Page Two.

    Every article from the original edition has been revisited. With some articles being removed, others revised, and many new articles added, the result is a completely new dictionary covering systematic, historical, and philosophical theology as well as theological ethics.

    Derek W.H. Thomas explores Romans 8, which he calls “the best chapter in the Bible.” Here he finds an exposition of the steps through which God leads His people in the process of their salvation, but also loving counsel on such topics as prayer and resisting the Devil, as well as exhortations and comforts for weary pilgrims. Dr. Thomas begins at Romans 8:1 with “the best news imaginable”—believers’ just and deserved condemnation before God has been taken away by Jesus Christ’s work on the cross. He then contrasts earthly minded and spiritually minded people, showing that only those who are spiritually minded know life.In Romans 8:29–30, he explores several steps in the process of salvation—foreknowledge, predestination, calling, justification, and, finally, glorification—which show God’s invincible purpose in redemption. Finally, he unfolds the powerful promise of the final few verses of Romans 8: nothing can separate those God has redeemed from His saving love. How the Gospel Brings Us All the Way Home is a powerful exploration of the manifold gifts the heavenly Father has lavished upon His people–and a preview of the greater inheritance that lies ahead.

    We’re told we should do it, we might know that we should be doing it, but the reality is often too scary. Paul Williams is realistic about our fear and guilt, but with gentleness he shows us that the key to banishing our fear isn’t complex and clever answers, but rather to take our friends to the person of Jesus. He gives practical examples of how we can naturally and thoughtfully share how Jesus answers, and is the answer to commonly asked questions. Paul also shares how this simple model has led to greater confidence and joy in his own evangelism. This can be our joy too!

    These two great miracles lie at the very heart of the gospel, yet even among genuine Christians they are surrounded by confusion and ignorance. This book attempts to set forth in clear Biblical light the nature and characteristics of justification and regeneration that God may be glorified and His children brought to know more fully the liberty that is theirs in Christ.

    What they couldn't have known was that their minister was terrified of being laid bare in public. Fear of shame and exposure is crippling, even if, as in Mark's case, the sufferer is innocent. And it's one of the most devastating elements of depression, although certainly not the only one. Mark invites us into the darkness of his cave. We relive significant moments from boarding school, Uganda, Berlin and London. We visit the Psalms, Job and The Pilgrim's Progress. If you're after neat conclusions and a fair-weather faith, this is not for you. This book serves up gritty reality and raw honesty, but also the heartfelt hope that the author's brokenness 'can somehow contribute to another person's integration' and 'inspire their clinging while beset by darkness or fog or blizzards'.

    And because of modern medicine, many of us don't often see death up close. That makes it easy to live as if death is someone else's problem. It isn't.Ignoring the certainty of death doesn't protect us from feeling its effects throughout the lives we're living now. But this avoidance can hold us back from experiencing the powerful, everyday relevance of Jesus's promises to us. So long as death remains remote and unreal, Jesus's promises will too.But honesty about death brings hope to life. That's the ironic claim at the heart of this book. Cultivating "death-awareness" helps us bring the promises of Jesus from the hazy clouds of some other world into the everyday problems of our world--where they belong.

    Like everyone else, preachers long to be understood. Unfortunately, the rules first learned in seminary, if misapplied, can quickly turn homiletic precision into listener boredom. To capture heart and mind, Mark Galli and Craig Larsen suggest preachers turn to the lessons of journalism. In Preaching That Connects, they show how the same keys used to create effective, captivating communication in the media can transform a sermon. Amply illustrated from some of today’s best preachers, Preaching That Connects walks through the entire sermon, from the critical introduction to the bridge to illustrations and final application. Key points include the five techniques for generating creative ideas, your six options for illustrations, and the ten rules for great storytelling—and why the transition sentence is the hardest sentence you’ll write. Preaching That Connects is for all who seek to hone their craft to communicate the truth of the gospel effectively.

    It is the thesis of this book that Calvin's doctrine of the Lord's Supper is the biblical doctrine, the basic doctrine of the sixteenth century Reformed churches, and the doctrine that should be reclaimed and proclaimed in the Reformed church today.

    But are those answers reliable? In this systematic text, Douglas Groothuis makes a comprehensive apologetic case for Christian theism--proceeding from a defense of objective truth to a presentation of the key arguments for God from natural theology to a case for the credibility of Jesus, the incarnation and the resurrection. Throughout, Groothuis considers alternative views and how they fare intellectually.

    The first is taking up a calling that isn’t yours. The second is neglecting one that is. Discerning Your Call to Ministry will help you know the difference. A tool for seminary students, pastors-in-training, and even current pastors, it serves to confirm or prompt deep thought about the calling to ministry through 10 probing questions, including:Do you desire the ministry?Does your church affirm your calling?Do you love the people of God?Are you willing to surrender?Pastoral dropout rates are high, and seminary admission rates are declining—signs that many of us don’t quite know what we’re signing ourselves up for. Author Jason Allen, a former pastor and the president of North America’s fastest growing seminary, gives readers a better picture of the calling. Presenting a series of diagnostic questions informed by Scripture, church history, and his own experience, he helps those seeking ordination or ministry positions make confident decisions about their service to God, one way or the other.

    We've achieved success, but in a worldly sort of way--big numbers, big budgets, and big outreaches. Yet church attendance is actually down and alleged born again believers do not differ significantly in their worldview from their neighbors. Why? We have forgotten our theology and, consciously or not, have pursued the wisdom of the world, accepted its doctrines, and utilized its methods. Pastor James Montgomery Boice believed that our ignorance of God and neglect of the gospel of grace is the root of the problem. Here he identifies what's happening within the church and explains how the five doctrinal truths that transformed the world during the Reformation not only offer the solution but can shape a renewal today. By offering people what they desperately lack--the Word of God and salvation through Christ--rather than giving them an imitation of what they already have, we will see Christianity thrive once again. And in holding fervently to the foundational truths of the gospel, we will know the power of spiritual renewal in our churches. Without these five confessional statements--Scripture alone, Christ alone, grace alone, faith alone, and glory to God alone--we do not have a true church, and certainly not one that will survive for very long. For how can any church be a true and faithful church if it does not stand for Scripture alone, is not committed to a biblical gospel, and does not exist for God's glory? A church without these convictions has ceased to be a true church, whatever else it may be. --JamesMontgomery Boice