Focusing especially on Christianity but including Judaism, Islam, Buddhism, Hinduism, and Chinese spiritualities, Armstrong examines the diminished impulse toward religion in our own time, when a significant number of people either want nothing to do with God or question the efficacy of faith. Why has God become unbelievable? Why is it that atheists and theists alike now think and speak about God in a way that veers so profoundly from the thinking of our ancestors?Answering these questions with the same depth of knowledge and profound insight that have marked all her acclaimed books, Armstrong makes clear how the changing face of the world has necessarily changed the importance of religion at both the societal and the individual level. And she makes a powerful, convincing argument for drawing on the insights of the past in order to build a faith that speaks to the needs of our dangerously polarized age. Yet she cautions us that religion was never supposed to provide answers that lie within the competence of human reason; that, she says, is the role of logos. The task of religion is “to help us live creatively, peacefully, and even joyously with realities for which there are no easy explanations.” She emphasizes, too, that religion will not work automatically. It is, she says, a practical discipline: its insights are derived not from abstract speculation but from “dedicated intellectual endeavor” and a “compassionate lifestyle that enables us to break out of the prism of selfhood.”

    P. Moreland presents a logical case for the role of the mind in spiritual transformation, challenging us to develop a Christian mind and to use our intellect to further God's kingdom through - evangelism- apologetics- worship- vocation Love Your God with All Your Mind explores theology, doctrine, and spiritual growth.

    Working closely together, Ravi Zacharias and Managing Editors Jill and Kevin Rische (daughter of Dr. Martin) have updated and augmented the work with new material. This book will continue as a crucial tool in countercult ministry and in evangelism for years to come. Among cults and religions included are: Jehovah's Witnesses, Mormonism, New Age Cults, the Unification Church, Baha'i Faith, Hinduism, Buddhism, Islam, and more.

    It sparked a national debate on evolution, which continues to intensify across the country. From one end of the spectrum to the other, Darwin's Black Box has established itself as the key intelligent design text -- the one argument that must be addressed in order to determine whether Darwinian evolution is sufficient to explain life as we know it.In a major new Afterword for this edition, Behe explains that the complexity discovered by microbiologists has dramatically increased since the book was first published. That complexity is a continuing challenge to Darwinism, and evolutionists have had no success at explaining it. Darwin's Black Box is more important today than ever.

    A terrific read by a top scholar.” —Bart Ehrman, author of Misquoting Jesus Boston University’s cutting-edge religion scholar Jennifer Wright Knust reveals the Bible’s contradictory messages about sex in this thoughtful, riveting, and timely reexploration of the letter of the gospels. In the tradition of Bart Erhman’s Jesus Interrupted and John Shelby Spong’s Sins of Scripture, Knust’s Unprotected Texts liberates us from the pervasive moralizing—the fickle dos and don’ts—so often dictated by religious demagogues. Knust’s powerful reading offers a return to the scripture, away from the mere slogans to which it is so often reduced.

    This book is a classic example.”—CHRISTOPHER HITCHENS author of God is Not Great“The most eloquent witness of internal delusion that I know—a triumphantly smiling refugee from the zany, surreal world of American fundamentalist Protestantism—is Dan Barker.”—RICHARD DAWKINS author of The God Delusion“Godless was a revelation to me. I don’t think anyone can match the (devastating!) clarity, intensity, and honesty which Dan Barker brings to the journey—faith to reason, childhood to growing up, fantasy to reality, intoxication to sobriety.”—OLIVER SACKS authors of MusicophiliaIn Godless, Barker recounts his journey from evangelical preacher to atheist activist, and along the way explains precisely why it is not only okay to be an atheist, it is something in which to be proud.”—MICHAEL SHERMER publisher of Skeptic Magazine“Godless is a fascinating memoir and a handbook for debunking theism. But most of all, it is a moving testimonial to one man’s emotional and intellectual rigor in acclaiming critical thinking.”—ROBERT SAPOLSKY author of Why Zebras Don’t Get Ulcers

    Here is the Creator who nearly destroys his chief creation; the bloodthirsty warrior and the protector of the downtrodden; the lawless law-giver; the scourge and the penitent. Profoundly learned, stylishly written, the resulting work illuminates God and man alike and returns us to the Bible with a sense of discovery and wonder.

    It offers what is frequently seen as a forbidden theory of the origin of religion that goes deep into evolution, especially but not exclusively cultural evolution.How did our early ancestors transcend the quotidian demands of everyday existence to embrace an alternative reality that called into question the very meaning of their daily struggle? Robert Bellah, one of the leading sociologists of our time, identifies a range of cultural capacities, such as communal dancing, storytelling, and theorizing, whose emergence made this religious development possible. Deploying the latest findings in biology, cognitive science, and evolutionary psychology, he traces the expansion of these cultural capacities from the Paleolithic to the Axial Age (roughly, the first millennium BCE), when individuals and groups in the Old World challenged the norms and beliefs of class societies ruled by kings and aristocracies. These religious prophets and renouncers never succeeded in founding their alternative utopias, but they left a heritage of criticism that would not be quenched.Bellah's treatment of the four great civilizations of the Axial Age--in ancient Israel, Greece, China, and India--shows all existing religions, both prophetic and mystic, to be rooted in the evolutionary story he tells. Religion in Human Evolution answers the call for a critical history of religion grounded in the full range of human constraints and possibilities.

    The volatile debate was at first carried on in academic journals and in magazines like Nature and Scientific American. It even engaged the attention of leading evolutionists like Nobel Laureate physicist Steven Weinberg and prominent naturalist Stephen Jay Gould. Johnson was invited to debate several of his opponents at universities across the country. And he was himself the subject of debate: Michael Ruse, author of Darwinism Defended, spoke at an annual meeting of the American Association for the Advancement of Science on the topic "Nonliteralist Anti-Evolutionism: The Case of Phillip Johnson."Darwin on Trial also shook up theistic evolutionists. William Hasker (Huntington College, Indiana) in the Christian Scholar's Review, Howard Van Till (Calvin College, Michigan) in First Things and Owen Gingerich (Harvard Center for Astrophysics) in Perspectives on Science & the Christian Faith all published their critiques of Darwin on Trial.Clearly, Johnson's arguments have been taken seriously by Darwinists of every sort. And though at first the mainstream press seemed to be out of earshot (except for reviews in Publisher's Weekly and The National Review), news of Darwin on Trial eventually reached wider audiences. Last summer, Johnson appeared with William F. Buckley on Firing Line. And in May 1995 he was interviewed on the PBS telecast In the Beginning: The Creationist Controversy with Randall Balmer. These and other indications of expanding interest in his critique is good news for all who wish to bring the debate over Darwinism into the bright light of day.

    He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosophers in history, and this translation provides readers with their first opportunity to read his most important works within a single volume.

    Combines selected philosophical passages from Thomas' Summa Theologica with detailed footnotes and explanations for modern readers.

    Paul Tillich, a leading theologian of the twentieth century, explores the idea of faith in all its dimensions, while defining the concept in the process.This graceful and accessible volume contains a new introduction by Marion Pauck, Tillich's biographer.

    This book explores how Christianity began by tracing its earliest texts, including the Gospel of Thomas, rediscovered in Egypt in 1945.When her infant son was diagnosed with fatal pulmonary hypertension, Pagels' spiritual and intellectual quest took on a new urgency, leading her to explore historical and archaeological sources and to investigate what Jesus and his teachings meant to his followers before the invention of Christianity. The discovery of the Gospel of Thomas, along with more than 50 other early Christian texts, some unknown since antiquity, offers clues. She compares such sources as Thomas' gospel (which claims to give Jesus' secret teaching and finds its closest affinities with kabbalah) with the canon to show how Christian leaders chose to include some gospels and exclude others from the collection many call the New Testament. To stabilize the emerging church in times of persecution, church fathers constructed the canon, creed and hierarchy - and, in the process, suppressed many of its spiritual resources.Drawing on new scholarship - her own and that of an international group of scholars - that has come to light since the 1979 publication of The Gnostic Gospels, she shows that what matters about Christianity involves much more than any one set of beliefs. Traditions embodied in Judaism and Christianity can powerfully affect us in heart, mind and spirit, inspire visions of a new society based on practising justice and love, even heal and transform us.Provocative and moving, Beyond Belief, the most personal of her books to date, shows how the impulse to seek god overflows the narrow banks of a single tradition. She writes, "What I have come to love in the wealth and diversity of our religious traditions - and the communities that sustain them - is that they offer the testimony of innumerable people to spiritual discovery, encouraging us, in Jesus' words, to 'seek, and you shall find.'"CONTENTSFrom the feast of Agape to the Nicene CreedGospels in conflict: John and Thomas God's word or human words?The canon of truth and the triumph of JohnConstantine and the Catholic Church AcknowledgementsNotesIndex

    Examines the beginning of the Christian movement during the first centuries AD, and the explosive force of its expansion throughout the Roman world.

    Orthodoxy continues to be a subject of enormous interest among Western Christians and the author believes that an understanding of its standpoint is necessary before the Roman Catholic and Protestant Churches can be reunited. In this newly revised and updated edition he explains the Orthodox views on widely ranging matters as Ecumenical Councils, Sacraments, Free Will, Purgatory, the Papacy and the relationship between the different Orthodox churches.In Part One he describes the history of the Eastern Church over the last two thousand years with particular reference to its problems in twentieth-century Russia: and in Part Two he explains the beliefs and worship of the Orthodox Church today. Finally, he considers the possibilities of reunion between the East and the West. In this latest edition, he takes full account of the totally new situation confronting Eastern Christians since the collapse of Communism.