S. Lewis after his conversion, The Pilgrim's Regress is, in a sense, the record of Lewis s own search for meaning and spiritual satisfaction—a search that eventually led him to Christianity.Here is the story of the pilgrim John and his odyssey to an enchanting island which has created in him an intense longing—a mysterious, sweet desire. John s pursuit of this desire takes him through adventures with such people as Mr. Enlightenment, Media Halfways, Mr. Mammon, Mother Kirk, Mr. Sensible, and Mr. Humanist and through such cities as Thrill and Eschropolis as well as the Valley of Humiliation.Though the dragons and giants here are different from those in Bunyan s Pilgrim s Progress, Lewis s allegory performs the same function of enabling the author to say simply and through fantasy what would otherwise have demanded a full-length philosophy of religion.

    Though originally published nearly seventy years ago, the book maintains its relevance today.

    I couldn’t put it down.”—Todd Harper, President of Generous Giving "As I read Gospel Patrons, I found myself weeping for joy. I was inspired by the men and women who invested their resources, influence, and time to strategically partner with those who were sharing the good news of Jesus Christ."—Howard Dayton, Founder of Compass-finances God’s way"Gospel Patrons is one of the most important books I have seen this year! It's 100 years overdue and these untold stories urgently need to be told today."—George Verwer, Founder of Operation Mobilization“The Gospel Patrons in this book were men and women who added the catalytic spark to enable astounding works of God.”—Bob Shank, Founder of The Master’s Program"This is a great read! I love the way these stories paint a picture of stewarding relationship, affluence and influence to lay up treasure in heaven."—David Wills, President of the National Christian FoundationThis book tells three stories of Gospel Patrons whose generosity was a catalyst for great movements of God. Their examples invite us to:•Find our parts to play in God's kingdom• Give our lives to what matters most• Live for a lasting legacyFor discounted pricing on bulk orders, please visit: gospelpatrons.com

     Even in a country as religious as the U.S., many people feel disengaged from their faith communities. More than half report that they really don't get the opportunity in their congregation to do what they do best. People just feel disconnected. Maybe it's because those faith communities make unwitting missteps: Pastors ask shy people to be greeters or recruit innately disorganized people to coordinate church events. The problem is simply this: Too many people's talents are going unappreciated. But it doesn't have to be this way. Living Your Strengths shows readers how to use their innate gifts to enrich their faith communities. The book — written by former pastors Albert Winseman and Curt Liesveld and Don Clifton, coauthor of the national bestseller Now, Discover Your Strengths — shows people how to identify and affirm their talents and how to use them for growth and service. Most importantly, Living Your Strengths helps people discover their true calling. The book includes an access code to take the CliftonStrengths assessment (formerly called Clifton StrengthsFinder) that reveals a reader’s top five talent themes. Spiritual enrichment begins with turning talents into strengths. Living Your Strengths is an indispensable guide to help readers to just that.

    This "unscientific postscript" helped spark a heated debate that spilled out of the pages of academic journals and The Chronicle of Higher Education into mainstream media such as The New York Times, and marked Marsden as one of the leading participants in the debates concerning religion and public life. Marsden now gives his proposal a fuller treatment in The Outrageous Idea of Christian Scholarship, a thoughtful and thought-provoking book on the relationship of religious faith and intellectual scholarship.More than a response to Marsden's critics, The Outrageous Idea of Christian Scholarship takes the next step towards demonstrating what the ancient relationship of faith and learning might mean for the academy today. Marsden argues forcefully that mainstream American higher education needs to be more open to explicit expressions of faith and to accept what faith means in an intellectual context. While other defining elements of a scholar's identity, such as race or gender, are routinely taken into consideration and welcomed as providing new perspectives, Marsden points out, the perspective of the believing Christian is dismissed as irrelevant or, worse, antithetical to the scholarly enterprise.Marsden begins by examining why Christian perspectives are not welcome in the academy. He rebuts the various arguments commonly given for excluding religious viewpoints, such as the argument that faith is insufficiently empirical for scholarly pursuits (although the idea of complete scientific objectivity is considered naive in most fields today), the fear that traditional Christianity will reassert its historical role as oppressor of divergent views, and the received dogma of the separation of church and state, which stretches far beyond the actual law in the popular imagination. Marsden insists that scholars have both a religious and an intellectual obligation not to leave their deeply held religious beliefs at the gate of the academy. Such beliefs, he contends, can make a significant difference in scholarship, in campus life, and in countless other ways. Perhaps most importantly, Christian scholars have both the responsibility and the intellectual ammunition to argue against some of the prevailing ideologies held uncritically by many in the academy, such as naturalistic reductionism or unthinking moral relativism.Contemporary university culture is hollow at its core, Marsden writes. Not only does it lack a spiritual center, but it is without any real alternative. He argues that a religiously diverse culture will be an intellectually richer one, and it is time that scholars and institutions who take the intellectual dimensions of their faith seriously become active participants in the highest level of academic discourse. Whether the reader agrees or disagrees with this conclusion, Marsden's thoughtful, well-argued book is necessary reading for all sides of the debate on religion's role in education and culture.

    Recognizing only key terms relating to predestination or the five points, many Christians want a better explanation of the concepts and beliefs that make up a Reformed perspective. What is Reformed Theology? is an introduction to a doctrine that has eluded so many evangelical Christians. And who better to teach about Reformed theology than R. C. Sproul? In thoroughly expounding the foundational doctrines and five points, Sproul asserts the reality of God's amazing grace. For anyone wanting to know more about Reformed theology, this candid book offers a coherent and complete introduction to an established belief.

    Everyone has a worldview, even atheists and skeptics, but only the Christian worldview is not self-contradictory.The Absurdity of Unbelief demonstrates why every possible reason for unbelief is irrational and ultimately meaningless by exposing the various self-refuting systems of thought in which these objections are rooted. 3 Cheers for The Absurdity of Unbelief! "Agnostics and atheists have been making a lot of noise in recent years, in spite of the fact that their belief systems are so obviously flawed. To counter their propaganda we need a flow of books exposing just how flimsy their arguments are. Jeffrey Johnson has chosen the word 'absurdity' to characterise these, and he has chosen well. Chapter by chapter he strips unbelief of any vestige of credibility, then shows with crystal clarity why the biblical case for God stands supreme when contrasted with all other philosophical and religious belief systems. I predict that this book will be as great a help to many of its readers as it has been to me, and I commend it warmly." —John Blanchard “A major strength of Jeffrey Johnson’s Absurdity of Unbelief is its step-by-step systematic approach. He explains what faith is (and is not), what factors drive us to adopt our beliefs, how to test them, fatal difficulties on all systems of thought not built on the foundation of Christ, grounds for holding to Christian theism, and a passionate call to faith in Jesus. Along the way he examines Christian and non-Christian thinkers and movements both ancient and contemporary, demonstrating that the principles underlying a biblical apologetic equally apply to all forms of unbelief. I plan on coming back to this book again and again.” —Joseph E. Torres "As Christians struggle to hold onto a semblance of sanity in the midst of the collapse of Western morality and thought, a sound foundation upon which to stand in explaining our unwillingness to bow the knee to Caesar is a must. In The Absurdity of Unbelief, Jeffrey Johnson provides a clear and compelling case for the Christian faith, readable and usable for believer and unbeliever alike." —James R. White The Absurdity of Unbelief will strengthen your understanding in the logic behind the Christian faith and arm you... ...by its exposure of the weak arguments held by non-Christian worldviews; ...in its clear and logical presentation, providing tools to bolster your witness as you contend earnestly for the faith in the midst of an unbelieving world; ...with thorough documentation, copiously citing books, notes, quotes and references for the most studious of believer in Christ’s Kingdom; ...yet, written with a pastor’s heart so every false philosophy exposed and every Biblical truth illuminated is easily accessed and applied to encourage and educate fellow believers as a textbook for Bible study or used simply as a ready reference to bolster your Christian witness. Grab Your Copy Today Available in trade paperback and Kindle eBook

    We profess it in our creed. We're taught that to bury and pray for the dead are corporal and spiritual works of mercy. We honor the dead in our Liturgy through the Rite of Christian burial. We do all of this, and more, because when Jesus Christ took on flesh for the salvation of our souls he also bestowed great dignity on our bodies. In Hope to Die: The Christian Meaning of Death and the Resurrection of the Body, Scott Hahn explores the significance of death and burial from a Catholic perspective. The promise of the bodily resurrection brings into focus the need for the dignified care of our bodies at the hour of death. Unpacking both Scripture and Catholic teaching, Hope to Die reminds us that we are destined for glorification on the last day.Our bodies have been made by a God who loves us. Even in death, those bodies point to the mystery of our salvation.

    But to live as a true Protestant -- well, that's another matter. This book is a jeremiad against “new” versions of evangelicalism -- marketers and emergents -- and a summons to return to the historic faith, defined by the Reformation solas (grace, faith, and Scripture alone) and by a high regard for doctrine. Wells argues that historic, classical evangelicalism is marked by doctrinal seriousness, as opposed to the new movements of the marketing church and the emergent church. He energetically confronts the marketing communities and their tendency to try to win parishioners as consumers rather than worshipers, advertising the most palatable environment rather than trusting the truth to be attractive. He takes particular issue with the most popular evangelical movement in recent years -- the emergent church. Emergents, he says, are postmodern and postconservative and postfoundational, embracing a less absolute understanding of the authority of Scripture than traditionally held.The Courage to Be Protestant is a forceful argument for the courage to be faithful to what Christianity in its biblical forms has always stood for, thereby securing hope for the church's future.

     When Nate Wilson looks at the world around him, he asks "What is this place? Why is this place? Who approved it? Am I supposed to take it seriously?" What could such an outlandish, fantastical world say about its Creator? In these sparkling chapters, Wilson gives an aesthetic examination of the ways in which humanity has tried to make sense of this overwhelming carnival ride of a world. He takes a whimsical, thought-provoking look at everything from the "magic" of quantum physics, to nature's absurdities, to the problem of evil, evolution and hell. These frequently humorous, and uniquely beautiful portraits express reality unknown to many Christians-the reality of God's story unfolding around and among us. As the author says, "Welcome to His poem. His play. His novel. His comedy. Let the pages flick your thumbs."

    It is an ache for the homecoming. The Greeks called it nostalgia.  Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart. Drawing on the great works of Western literature from the Odyssey to Flannery O'Connor, he traces the development of this fundamental longing from the pagan's desire for his earthly home, which most famously inspired Odysseys' heroic return to Ithaca, to its transformation under Christianity. The doctrine of the fall of man forestalls sentimental traditionalism by insisting that there has been no Eden since Eden. And the revelation of heaven as our true and final home, directing man's longing to the next world, paradoxically strengthens and ennobles the pilgrim's devotion to his home in this world. In our own day, Christian nostalgia stands in frank opposition to the secular usurpation of this longing. Looking for a city that does not exist, the progressive treats original sin, which afflicts everyone, as mere political error, which afflicts only his opponents. To him, history is a long tale of misery with nothing to teach us. Despising his fathers, he lives in a world without piety. Only the future, which no one can know, is real to him. It is an idol that justifies all manner of evil and folly. Nostalgia rightly understood is not an invitation to repeat the sins of the past or to repudiate what experience and reflection have taught us, but to hear the call of sanity and sweetness again. Perhaps we will shake our heads as if awaking from a bad and feverish dream and, coming to ourselves, resolve, like the Prodigal, to "arise and go to my father's house."

    Filled with humorous insights and challenging ideas, The God Who Smokes imagines a twenty-first-century church where hope hangs with holiness, passion sits next to purity, and compassion can relate to character.

    Fortunately, we also live in a world with the answer -- a wise and all-knowing Father.God Is In Control is inspired by a series of fresh messages from pastor and best-selling author Charles Stanley. His powerful message is simply that we can recognize, appreciate and rely on God's sovereignty even when our whole world seems out of control. God is always at work for His beloved. In addition, Stanley blesses the reader with his own nature photography, offering unique glimpses of the natural beauty crafted by our very own Creator.Whether a graduate, parent or simply someone going through a challenging time, Charles Stanley offers direction, trust and hope. Let him show you how blessed we are to have a God who is always in control.

    It is Luther's response to Desiderius Erasmus's "Diatribe on Free Will, " written in his direct and unique style, combining deep spirituality with humor. Luther writes powerfully about man's depravity and God's sovereignty. The crucial issue for Luther concerned what ability free will has, and to what degree it is subject to God's sovereignty. For Luther, this key issue of free will is directly connected to God's plan of salvation. Is man able to save himself, or is his salvation entirely a work of divine grace? This work is vital to understanding the primary doctrines of the Reformation and will long remain among the great theological classics of Christian history.

    Holmes has extensively revised several chapters and included two new chapters: "Liberal Arts as Career Preparation" and "The Marks of an Educated Person."