As Walid says, I wasted my college days taking courses on Psychology 101, English 101, and Sociology 101 but I never imagined Futurology 101! The Bible, as I found it, is not simply a book on personal devotion as is commonly thought; it is a detailed roadmap with mountains of evidence that God exists. His design from time immemorial, regarding man's destiny, is filled with countless details about the future, especially the coming war with an Islamic coalition against Christianity and Israel. In fact, all of the references in the Bible to nations, against which God declares His war in End-times, you will find, are all Muslim.

    Raised in the harsh Arabian Peninsula and orphaned while still a child, this unlikely leader and military genius received a calling to transform his society from a collection of raiding tribes into one of the world's most progressive societies. His message of monotheism and righetousness motivated an entire people to abandon idolatry and spread the word of God to surrounding nations. Although he was a military genius, his greatest accomplishments came from the religion he preached: Islam, which called its adherents to lead a life of prayer, charity, and contemplation. The second largest religion in the world, both Islam's prophet and its values are today often misunderstood by adherents and outsiders alike. This concise, informative biography explores Muhammad's background and boyhood; as well as the culture and society in which he lived. A look at Muhammad as a family man, and how his personal life was a testament to his high regard for women.

    They have been a vital presence in North America since the 16th century. Muslims in America unearths their history, documenting the lives of African, Middle Eastern, South Asian, European, black, white, Hispanic and other Americans who have been followers of Islam. The book begins with the tale of Job Ben Solomon, a 18th century African American Muslim slave, and goes on to chart the stories of sodbusters in North Dakota, African American converts to Islam in the 1920s, Muslim barkeepers in Toledo, the post-1965 wave of professional immigrants from Asia and Africa, and Muslim Americans after 9/11. The book reveals the richness of Sunni, Shi'a, Sufi and other forms of Islamic theology, ethics, and rituals in the United States by illustrating the way Islamic faith has been imagined and practiced in the everyday lives of individuals. Muslims in America recovers the place of Muslims in the larger American story, too. Showing how Muslim American men and women participated in each era of U.S. history, the book explores how they have both shaped and have been shaped by larger historical trends such as the abolition movement, Gilded Age immigration, the Great Migration of African Americans, urbanization, religious revivalism, the feminist movement, and the current war on terror. It also shows how, from the very beginning of American history, Muslim Americans have been at once a part of their local communities, their nation, and the worldwide community of Muslims. The first single-author history of Muslims in America from colonial times to the present, this book fills a huge gap and provides invaluable background on one of the most poorly understood groups in the United States.

    No more architectural or medical careers. Instead, the Mosers drew close with their children, built pallets for money, wore homemade clothes, and bonded with people of their Amish faith and community. Here, in Becoming Amish, they offer a modern couple's honest perspective on that separate and seemingly cloistered world, a perspective that is uniquely insider and outsider at the same time.The Mosers' journey is rich and fascinating all on its own as we learn about the inner workings of the Amish faith, ways and culture—what their church services are like, how their businesses succeed at such a high rate, how they are so remarkably connected on a human scale (without Facebook!), how they balance technology in their lives, and more.But though the couple's decision can seem extreme, it can also serve as a mirror that helps us reflect upon our own choices, our own beliefs and values. If we were to be as intentional about our lives, how would we realign our choices big and small to achieve a fulfilling life?Becoming Amish rounds out the Mosers' tale with interviews, vignettes, and information that adds context, perspective and insight into the Amish community. The reader learns of a startlingly violent book—published in 1660—that is central to this pacifist people’s belief and is in nearly every Amish home. The reader visits a “plain” community in the hills of Kentucky—a community that lives even more simply than most Amish—to discuss “the whys” of a low-technology life and faith. The reader contemplates an interview with the Lutheran minister who helped lead the Supreme Court case back in 1972 that allowed the Amish to pull their children from public school after 8th grade—what compelled him to do that? becomingamish@gmail.com.

    Mark Hitchcock's book is that comprehensive resource for the twenty-first century The End will do for eschatology what Randy Alcorn's Heaven did for people's understanding of heaven. It will provide a solid biblical foundation for Christians to explore the essential truths around this topic--the end of the world.

    Trampling over the boundaries between the religious and the secular in order to tackle some of the key questions facing Muslims in the contemporary age, this text presents an account of modern Islam.

    Contrasting modern, secular society with religion and tradition in general and with Islam in particular, Gai Eaton clarifies the essential need for spirituality, religion and values based on eternal principles. The main ideas behind Remembering God are that religion is not an isolated part of human life which can be disregarded at will and without consequences; that a total rejection of the past cannot be the basis for the future and that a true link with Heaven modifies all the decisions and actions of society. The continuity and harmony of the religious perspective contrasted with the dislocation and alienation of modern society is the theme that runs throughout the book, touching on religion in principle: metaphysics, knowledge of the div! ine and of oneself, supplication, the necessity for purifying the ego; and on the application of religion to society: politics, architecture, the environment and gender relations, Charles Le Gai Eaton illustrates the subtle harmony of a religious perspective and its abiity to transform both the individual and society.

    It's about the man who composed the Koran.Author F. W. Burleigh draws on an academic, investigative, and literary background to bring forth this penetrating look at the man behind it all. Burleigh’s interest in Islam was sparked by the events of 9/11. The questions guiding his studies were, “Why do Muslims do what they do? Why is there so much violence connected with this religion?” After a line-by-line scrutiny of 20,000 pages of the original literature of Islam, the author gives his blunt assessment in the title: It’s All About Muhammad.The book is in three parts. The first 12 chapters explore the epileptic fits that convinced Muhammad that he was in communion with God, explain the Koran and why he composed it the way he did, and show the humble origin of the Kabah, which only attained its cubic shape in the year A.D. 605 with Muhammad as a member of the construction crew. The book shows the magma chamber of hatred that formed in him due to traumatic early-life experience and tracks the emergence of his psychopathic nature. It exposes how he modified ideas he took from Judaism and Christianity to suit his grandiose idea of himself as the "last and final prophet," his intolerance of Meccan polytheistic beliefs, and finally his declaration of war against "all and sundry" who refused to accept him and his religion.In the second part, Muhammad's magma chamber of hatred erupts on the world. The book shows the creation of his al-qaeda--his base of operations in Yathrib (Medina) where he fled after the Meccans decided they had to kill him, his conflict with the Jewish tribes of Yathrib after they refused to accept him as their prophet; his genocide of the Jews including the beheading of the men of an entire tribe; the assassination of his critics; the battles and raids and orgies of rape, plunder, and slaughter; and finally his conquest of Mecca. Like a dramatic arc, these 18 chapters form Act II of a script that is still being played out today.In the final part, Muhammad's ruthless conquest of all of Arabia is presented. This section also gives an account of his numerous wives and the expansion of his wars beyond the confines of the Arabian peninsula. One of the final chapters explores his claim that he will be the first to be resurrected on the day of resurrection and that he will assist Allah in determining who goes to heaven and who stays in hell--part of the "breathtaking nonsense" of what Muhammad claimed about himself, as the author phrases it.What Muhammad created continues to wreak havoc on the world. It follows the script he wrote fourteen centuries ago. It is not sufficient any longer merely to raise the alarm about Islam--an ideology of submission to the will of a psychologically deformed and spiritually grotesque man. What needs to accompany the alarm is a solution, and this book offers a solution: It is a matter of an aggressive, relentless, and unapologetic exposure of the truth about Muhammad in every graphic form possible, from illustrated books to docudramas to full-length feature films. With its 25 illustrations, It's All About Muhammad offers itself as an example of the approach.The truth about Muhammad is a powerful weapon of self-defense that people must take up to oppose and ultimately push back what he created. It is a weapon within the reach of everyone.

    The article captured Tucker’s innocent beauty, the stunning brutality of her crimes — committed with a pickaxe — and the stories of her spiritual awakening on death row. Struck by these apparent contradictions, Lowry found herself inexplicably drawn to Tucker, who some ten years later would become the first woman to be executed in Texas since 1863.Lowry eventually began to visit Tucker in prison, and over the course of several years she listened to the tragic story of her life before the murders and, in turn, told Karla Faye about her own life and the life and death of her son Peter. Crossed Over is a memoir of this time, a moving account of an unlikely but profound and genuine friendship created in the confines of a visiting room on death row. Now with a new foreword that recounts Tucker’s last days and Lowry’s experiences at her execution, Crossed Over is also an intimate portrait of a life gone tragically awry and then redeemed behind bars.

    He penetrated deep into the world of Hindutva and uncovered a hate-filled universe, where stories of rape and murder are exchanged over a cup of tea. Each time, he returned with reports that shook the country to its core. Equipped with cameras small enough to be clipped to a button on his shirt, Khetan secretly filmed men close to the corridors of power, or indeed in them, admitting to mind-numbing venality during the Gujarat riots of 2002. The men he filmed said the riots could not have happened without the implicit, sometimes explicit, support of the state government. His investigations led to the conviction of Babu Bajrangi, his close aides and Maya Kodnani, and in the Best Bakery case, he proved that the defence had bribed Zahira Sheikh to turn hostile.One of India’s leading investigative journalists, Khetan has broken some of the biggest stories of the last twenty years, but the time he spent in Gujarat, especially a gruelling six-month spell in 2007, left gaping emotional wounds. As he recounts the course of the three investigations, and the long, frustrating legal processes that followed, Khetan fills in the gaps in the Gujarat-model narrative. He also reminds us that this is not the story of something that happened nearly two decades ago—it is a portrait of the present and future of India. The Gujarat playbook is now the India playbook.

    Emma from Hamburg, Sharmeena and three high school friends from London, Nour, a religious dropout from Tunis: all found rebellion or community in political Islam and fell prey to sophisticated propaganda that promised them a cosmopolitan adventure and a chance to forge an ideal Islamic community where they could live devoutly without fear of stigma or repression. It wasn’t long before the militants exposed themselves as little more than violent criminals, more obsessed with power than the tenets of Islam, and the women of ISIS were stripped of any agency, perpetually widowed and remarried, and ultimately trapped in a brutal, lawless society. The fall of the caliphate only brought new challenges to women no state wanted to reclaim. Moaveni’s sensitivity and reporting makes these forgotten women indelible and illuminates the turbulent politics that set them on their paths.

    The notion stirs up sentiments of love, admiration, and hatred. We see ourselves in them, and yet we criticize them at times with indignation. While most monarchies today have been put aside or at least limited in their power, the concept of royalty cannot be erased from human consciousness. In the words of Jesus, Christians pray, “Thy kingdom come, thy will be done, on earth as it is in heaven.” The ultimate and most perfect monarchy is that of God himself, the sovereign of all creation. Through David and the story of the kingship, God taught us about his governance of the world and of his people. David was only human and at times the worthy subject of both praise and severe criticism. But in his relationship with God, we find a model for the people both then and today: suppleness to God’s will; wholehearted pursuit of righteousness; sincere repentance from sin; mercy for others; and true worship of God, who alone is worthy.

    In the first half of the 20th century, George Gurdjieff was an influential spiritual teacher in the West. With a striking manner and appearance, Gurdjieff attracted many fashionable and influential pupils, while the sources of his teachings remained mysterious. In addition to recounting thrilling adventures in the souks of Baghdad and Aleppo, this book provides striking and timeless advice to those interested in finding spirituality. Its appeal is far beyond that of one seeker in one era, but offers us information for today on how to evaluate different forms of teaching, how to study, and even some tantalizing information on the role of Jesus. "You are scrabbling about in the sand, attracted by pieces of mica to knit together and make a window, not realizing that the sand itself is capable of being transformed into the purest glass." --from The Teachers of Gurdjieff

    By bringing together the best from all parts of the Bible the details that relate to subjects being discussed.

    The Bad-Ass Librarians of Timbuktu tells the incredible story of how Haidara, a mild-mannered archivist and historian from the legendary city of Timbuktu, later became one of the world’s greatest and most brazen smugglers. In 2012, thousands of Al Qaeda militants from northwest Africa seized control of most of Mali, including Timbuktu. They imposed Sharia law, chopped off the hands of accused thieves, stoned to death unmarried couples, and threatened to destroy the great manuscripts. As the militants tightened their control over Timbuktu, Haidara organized a dangerous operation to sneak all 350,000 volumes out of the city to the safety of southern Mali. Over the past twenty years, journalist Joshua Hammer visited Timbuktu numerous times and is uniquely qualified to tell the story of Haidara’s heroic and ultimately successful effort to outwit Al Qaeda and preserve Mali’s—and the world’s—literary patrimony. Hammer explores the city’s manuscript heritage and offers never-before-reported details about the militants’ march into northwest Africa. But above all, The Bad-Ass Librarians of Timbuktu is an inspiring account of the victory of art and literature over extremism.