Initially, Paul lives with his mother–a secular, assimilated schoolteacher, who he adores until she “betrays” him by marrying the gentile André. He is then sent to live with his father–once an admired avant-garde artist, but now reviled by the critics as a “decadent Jew,” who drowns his anger, pain, and humiliation in drink. Paul searches in vain for stability and meaning in a world that is collapsing around him, but his love for the earthy peasant girl who briefly takes care of him, the strange pull he feels towards the Jews praying in the synagogue near his home, and the fascination with which he observes Eastern Orthodox church rituals merely give him tantalizing glimpses into worlds of which he can never be a part.The fates that Paul’s parents will meet with Paul as terrified witness–his mother, deserted by her new husband and dying of typhus; his father, gunned down while trying to stop the robbery of a Jewish-owned shop–and his own fate as an orphaned Jewish child alone in Europe in 1938 are rendered with extraordinary subtlety and power, as they foreshadow, in the heart-wrenching story of three individuals, the cataclysm that is about to engulf all of European Jewry.

    Yet all around him things are ending: His parents' marriage is crumbling, his father loses his job during the closing of the Alameda naval base, his family faces eviction from their house, and his beloved grandmother is dying.As betrayal and poverty take their toll, Conrad's efforts to create a new family for himself lead us on a journey alternately hilarious and desolating. Filled with tenderness and a cast of unforgettable characters, The Color Midnight Made is at heart a profound portrait of America.

    A man of privilege, Carlo gives up everything to learn life lessons that he later puts to use in the service of God, church, and his fellow man.

    Take forty-something Jane Larson. Although she views her situation with wry humor, her life feels frozen. An architect, she's had the same job for eighteen years, designing chain banks, grocery stores, and dry cleaners instead of the beautiful houses she craves to create. Living in Brooklyn with her difficult teenage daughters, she's lost all hope for the possibility of love or excitement.Then she's let go from her firm and is suddenly free to pursue her career dreams. And when she contacts her old college flame, an exhilarating long-distance correspondence with him reawakens that part of her she's long ignored. Does Jane have the courage to gamble with her heart? Can happily-ever-after be a reality for people who've done it all before?With warmth and humor Fields explores the territory of middle age, proving that it's never too late to reinvent your life, or to take the risks that bring us the pleasures we all deserve.

    In "Homesick Creek," Hammond returns to Hubbard and captivates us once again with a cast of characters so vivid we feel like we've known them all our lives.Anita and Bunny have been friends since high school, when Anita was a beauty queen runner-up and Bunny a sweet single mother with average looks. They were both taken by surprise when the handsome, charismatic Hack Neary chose Bunny to be his wife. A natural-born salesman, Hack now works his charms at the local car dealership, and he and Bunny enjoy a very comfortable life. But after sixteen years of excusing Hack's white lies, Bunny is more shaken than she'd like to be by his dangerous new flirtation and her rising suspicions that Hack never meant to put down roots in Hubbard.Anita has also married, but unlike Hack and Bunny, she and her husband are barely scraping by. Bob isn't ambitious enough to properly support his wife and daughter. He is, however, constant in his love: for Anita, still beautiful in his eyes despite the toll of age, work, and poverty; for his daughter and granddaughter, who need more than the couple can provide; and for Warren, his best friend since they were poor and unwanted children in the same trailer park.Facing a future that seems increasingly difficult, the friends turn to one another and find reserves of love and strength that help heal the wounds they inadvertently inflict on each other. At the deepest point of her grief, Bunny realizes, "If you loved somebody once, no matter how long ago, that had to be worth something."

    But when your best friend has died and your other friends have moved away it can suddenly get a whole lot tougher. Now heartbroken Jenny has a female shaped hole in her life which - despite the presence of many women - won’t go away. Grief has turned her into a first class snob.Husband Lonny preps the house for climate change and is unable to halt Jenny’s unravelling. Then gorgeous Trudi wafts into the creative writing class bringing some much needed hope.Feeling that this is the only way out of her depression, Jenny’s intention to befriend Trudi builds to an obsession while facing all manner of setbacks. A motley crew of unsuitable local women is encroaching while lovely Trudi remains elusive. Why is something that used to be so easy, now so hard?Mixing serious issues with much hilarity ‘Friends and Neighbours’ is a feel-good story for our times.‘This book made me laugh out loud in many places and shed a tear in others’ Siobhan Curham. Author. 'An American in Paris'

    However, as is perhaps not very politically correct to point out, Islam as a religion calls Muslims to be a part of Ummah, which is to say, that all Muslims belong to the same theological ‘country’ regardless of political borders.That coupled with the intrinsic need of the Left to forever consider the Muslims as the victims, even under imaginary circumstances led to massive riots and violence in India. The perceived wrong here was that CAA left Muslims out, however, the truth was the CAA had nothing to do with Indians at all, let alone Indian Muslims.Another excuse for the rampant violence was that the proposed NRC would snatch away the citizenship of Muslims. That too, was a shameless canard. The NRC, when implemented and drafted, would be aimed to identify and deport Illegal Immigrants, and not Indian Citizens. No country in the world wantonly accepts indiscriminate influx of illegals, but the Left and Islamist nexus burnt the country because that is exactly what it expected of India.While many people wish to look at the Delhi Riots 2020 in isolation, the events that started right from the 1st December 2019 proves otherwise. It proves that the violence was a concerted effort to push Anarchy and Chaos in India. It proves that the Delhi Riots was no anti-Muslim pogrom, it was indeed, a well-oiled plan to tame ‘kafirs’.

    When he is unjustly accused of murder, Roger flees for his life and joins the crusade of Richard the Lionheart. In the Holy Land, Roger is introduced to the grim realities of war. He thrives, though, and rises through the ranks to become commander of a company known as the Death’s heads. He loses one love and finds another, and he suffers a crisis of faith as he watches the huge crusading army being destroyed by disease and famine while the dream of freeing Jerusalem seems as far away as ever. And his other dream, the one about finding his father, seems as far away as ever, too -- or is it? "Death’s Head" illuminates a little-known but significant moment in history, one whose outcome resonates through the years to the present day. It is a story of war and love and the faith that enables ordinary men to perform extraordinary deeds.

    The popular tellings of the Mahabharata are about Duryodhana'sdeviousness, obstinacy and greed for power that would bring about thebattle of Kurukshetra between the Kauravas and the Pandavas, and hisown downfall. But was there more to him? Was he all black, or was it a matter ofshades of grey? What was he? True heir or pretender to the throne?Arch villain or brave prince defending his rajadharma?Ace strategist or wicked schemer? History, they say, is written by the victors. So we have never heard theside that Duryodhana presents. The epic's enigmatic villain finally hashis say -- on people, their motives and their machinations. For the firsttime we read a different meaning into episodes we may be familiar with --be it the attempted killing of Bhima, the burning of the wax house, thefamous game of dice or even Draupadi's vastraharan -- and get insightsinto the story we may not have come across before. Here is the crownprince of Hastinapura as we have never known him, adding yet anotherdimension to the labyrinth that is the Mahabharata.

    We, too, desire to do all the Lord asks. However, often life’s trials and uncertainties and even the Lord’s commandments—especially that all-encompassing injunction, “Be ye therefore perfect”—make that objective appear as impossible as walking on water. Yet the Savior also calls to us across the darkness, “Come.” Brother Wilcox shares insights from scriptural stories about “walking on water” to help us remove doubt and fear from our lives.

    Suddenly with no place to hide from the reality we realize life is all cracked up. Through the lens of our pain everything seems broken, bruised, and battered. But, as best-selling author Patsy Clairmont points out, there's a redeemer of our pain--Jesus. The Redeemer of the broken and discarded who mends our hearts, and even gives us a reason to laugh again.Telling inspirational stories of women's brokenness and healing, with tenderness and her trademark humor, Patsy Clairmont helps us realize that we're not alone in our struggles. Jesus buoys our spirits and refreshes our tired minds. As Patsy says, "life is so much easier to bear when its shared.'

    Orphaned by the earthquake and powerful eruption of Mt. Etna in 1908, Angela is raised in the strict confines of an Italian convent. Through various twists of fate, she is married to a young Italian man whom she barely knows, then together with her spouse, immigrates to the U.S. This novel is an invitation to accompany the young Angela as she confronts the ephemeral nature of life on this planet and navigates the wide cultural gaps between pre-World War II Italy and the booming prosperity of dynamic young America. Author, artist, and teacher Carmela Cattuti created Between the Cracks as an homage to her great-aunt, who survived the earthquake and eruption of Mt. Etna and bravely left Sicily to start a new life in America.

    George Peterson would rather wrestle at a big high school, but he has to go to a new school run by Catholic parents: John Paul 2 High.

    The New RabbiThe center of this compelling chronicle is Har Zion Temple on Philadelphia’s Main Line, which for the last seventy-five years has been one of the largest and most influential congregations in America. For thirty years Rabbi Gerald Wolpe has been its spiritual leader, a brilliant sermonizer of wide renown--but now he has announced his retirement. It is the start of a remarkable nationwide search process largely unknown to the lay world--and of much more. For at this dramatic moment Wolpe agrees to give extraordinary access to Fried, inviting him--and the reader—into the intense personal and professional life of the clergy and the complex behind-the-scenes life of a major Conservative congregation. These riveting pages bring us a unique view of Judaism in practice: from Har Zion’s strong-willed leaders and influential families to the young bar and bat mitzvahs just beginning their Jewish lives; from the three-days-a-year synagogue goers to the hard core of devout attendees. We are touched by their times of joy and times of grief, intrigued by congregational politics, moved by the search for faith. We witness the conflicts between generations about issues of belief, observance, and the pressures of secular life. We meet Wolpe’s vigorous-minded ailing wife and his sons, one of whom has become a celebrity rabbi in Los Angeles. And we follow the author’s own moving search for meaning as he reconnects with the religion of his youth. We also have a front-row seat at the usually clandestine process of choosing a new rabbi, as what was expected to be a simple one-year search for Rabbi Wolpe’s successor extends to two years and then three. Dozens of résumés are rejected, a parade of prospects come to interview, the chosen successor changes his mind at the last minute, and a confrontation erupts between the synagogue and the New York–based Conservative rabbis’ “union” that governs the process. As the time comes for Wolpe to depart, a venerated house of worship is being torn apart. And thrust onto the pulpit is Wolpe’s young assistant, Rabbi Jacob Herber, in his first job out of rabbinical school, facing the nearly impossible situation of taking over despite being technically ineligible for the position--and finding himself on trial with the congregation and at odds with his mentor. Rich in anecdote and scenes of wonderful immediacy, this is a riveting book about the search for personal faith, about the tension between secular concerns and ancient tradition in affluent America, and about what Wolpe himself has called “the retail business of religion.” Stephen Fried brings all these elements to vivid life with the passion and energy of a superbly gifted storyteller.

    She's got two mothers, "one deaf-blind and the other four baby steps from flat crazy." She's got two men: a husband who's easing out the back door; and a best friend, who's laying siege to her heart in her front yard. And she has two families: the Fretts, who stole her and raised her right; and the Crabtrees, who won't forget how they were done wrong. Now, in Between, Georgia, a feud that began the night Nonny was born is escalating and threatening to expose family secrets.Ironically, it might be just what the town needs... if only Nonny weren't stuck in between.