This work carefully displays John Wesley's eighteenth century theology in its own distinct historical and social location, but then transitions to the twenty-first century through the introduction of contemporary issues. So conceived, the book is both historical and constructive demonstrating that the theology of Wesley represents a vibrant tradition. Cognizant of Wesley's own preferred vocabulary, Collins introduces Wesley's theological method beginning with a discussion of the doctrine of God. In this insightful exposition the leitmotif of holy love arises out of Wesley's reflection on the nature of the divine being as well as other major doctrines. (Douglas Meeks)

    The problem with these libraries is that they contain books that are generally written by professionals for their peers. Where the Hell Is God? combines the best of the professional's insights with the author's own experience and insights to speculate on how believers can make sense of their Christian faith when experiencing tragedy and suffering. Starting with a very personal story of the author's sister being left a quadriplegic from a car accident twenty years ago, Where the Hell Is God? gently leads the reader through some "take-home" messages that are sane, sound, and practical. Among these messages are: God does not directly send pain, suffering, and disease. God does not punish us; God does not send accidents to teach us things, though we can learn from them; and God does not will earthquakes, floods, droughts, or other natural disasters. This concise, accessible, and experience-based book will help people who are suffering as well as those who minister to them and their families.

    But very few people could say just how its seemingly disparate jumble of writings — stories, letters, poems, collections of laws, religious visions — got there. Filling this knowledge gap, How the Bible Was Built clearly tells the story of how the Bible came to be. Penned by Charles Merrill Smith in response to his teenage granddaughter’s questions, the manuscript was discovered after Smith’s death and has been reworked by his friend James Bennett for a wider audience. Free of theological or sectarian slant, this little volume provides a concise, factual overview of the Bible’s construction throughout history, outlining how its various books were written and collected and later canonized and translated. Written in an easy conversational style and enhanced by two helpful appendixes (of biblical terms and dates), How the Bible Was Built will give a more informed understanding of the Bible to people of virtually any reading level and any religious persuasion. Did you know?The word “Bible” comes from biblion, a Greek word meaning “papyrus scroll.”It took several thousand years to construct the Bible.The book we call Deuteronomy was discovered hidden away in a dark corner during the reconstruction of the temple under King Josiah.The Apocrypha contains some of the earliest “detective” stories on record.Church councils had many disagreements about which books ought to be authoritative (a book called the Shepherd of Hermas almost made the cut; the book of Revelation almost didn’t).A heretic helped form the canon.Debate over the canon didn’t really end until the Protestant Reformation and the use of the printing press.

    This pocket-sized treasury of wisdom from the influential Christian contemplative, political activist, social visionary, and literary figure is abridged from the larger collection Seeds by Robert Inchausti (Shambhala, 2002).

    In its origins and its formulation, in the truths it contains, in its careful preservation over the centuries and in the prayerful study and elucidation of its mysteries, Scripture is inseparable from Catholicism. This is fitting, since both come from God for our salvation. If you re a Catholic who sometimes gets intimidated by the Bible, The Bible Is a Catholic Book will help you better understand and take pride in this gift that God gave the world through the Church. We are the original Bible Christians! And even non-Catholics will appreciate the clear and charitable way that Jimmy explains how the early Church gave us the Bible and how the Church to this day reveres and obeys it.

    What the Bible Is All About, 1983, Forward By Billy Graham

    He also examines the views of nonviolence held by Martin Luther King Jr. and C. S. Lewis, how Jesus constitutes the justice of God, and the relationship between congregational ministry and Christian formation in America.

    Though a coherent body of revelation, the Bible comes to us through a variety of inspired authors, metaphors, and themes, highlighting the many facets of God's truth. Likewise, our theological formulations capture manifold emphases--distinct "perspectives" on the whole--which collectively enable us to gain a fuller understanding of the truth. Poythress explains, "We use what we have gained from one perspective to reinforce, correct, or improve what we understood through another. I call this procedure 'symphonic theology' because it is analogous to a blending of various musical instruments to express the variation of a symphonic theme."

    Francis De Sales' classic work transcends secular lines and provides a unique handbook of spiritual reflection for people in every avenue of life.

    And as Leon R. Kass shows in The Beginning of Wisdom, it’s also timeless. Examining Genesis in a philosophical light, Kass presents it not as a story of what happened long ago, but as the enduring story of humanity itself. He asserts that the first half of Genesis contains insights about human nature that “rival anything produced by the great philosophers.” Kass here reads these first stories—from Adam and Eve to the tower of Babel—as a mirror for self-discovery that reveals truths about human reason, speech, freedom, sexual desire, pride, shame, anger, and death. Taking a step further in the second half of his book, Kass explores the struggles in Genesis to launch a new way of life that addresses mankind’s morally ambiguous nature by promoting righteousness and holiness. Even readers who don’t agree with Kass’s interpretations will find The Beginning of Wisdom acompelling book—a masterful philosophical take on one of the world’s seminal religious texts. “Extraordinary. . . . Its analyses and hypotheses will leave no reader’s understanding of Genesis unchanged.” —New York Times“A learned and fluent, delightfully overstuffed stroll through the Gates of Eden. . . . Mix Harold Bloom with Stephen Jay Gould and you’ll get something like Kass. A wonderfully intelligent reading of Genesis.”—Kirkus Reviews, starred review “Throughout his book, Kass uses fruitful, fascinating techniques for getting at the heart of Genesis. . . . Innumerable times [he] makes a reader sit back and rethink what has previously been tediously familiar or baffling.”—Washington Post “It is important to state that this is a book not merely rich, but prodigiously rich with insight. Kass is a marvelous reader, sensitive and careful. His interpretations surprise again and again with their cogency and poignancy.”—Jerusalem Post

    Dietrich Bonhoeffer was a young German pastor who was executed by the Nazis in 1945 for his part in the “officers’ plot” to assassinate Adolf Hitler.       This expanded version of Letters and Papers from Prison shifts the emphasis of earlier editions of Bonhoeffer’s theological reflections to the private sphere of his life. His letters appear in greater detail and show his daily concerns. Letters from Bonhoeffer’s parents, siblings, and other relatives have also been added, in addition to previously inaccessible letters and legal papers referring to his trial.      Acute and subtle, warm and perceptive, yet also profoundly moving, the documents collectively tell a very human story of loss, of courage, and of hope. Bonhoeffer’s story seems as vitally relevant, as politically prophetic, and as theologically significant today, as it did yesterday.

    Because of the book's format, parents, pastors, teachers, principals, and catechists have a unique opportunity to dialogue with the faithful, and reinvigorate the Church's ongoing mission of evangelization and catechesis. USCC

    Burge details a comprehensive picture of an increasingly significant group--Americans who say they have no religious affiliation.The growth of the nones in American society has been dramatic. In 1972, just 5 percent of Americans claimed "no religion" on the General Social Survey. In 2018, that number rose to 23.7 percent, making the nones as numerous as both evangelical Protestants and Roman Catholics. Every indication is that the nones will be the largest religious group in the United States in the next decade.Burge illustrates his precise but accessible descriptions with charts and graphs drawn from over a dozen carefully curated datasets, some tracking changes in American religion over a long period of time, others large enough to allow a statistical deep dive on subgroups such as atheists and agnostics. Burge also draws on data that tracks how individuals move in and out of religion over time, helping readers understand what type of people become nones and what factors lead an individual to return to religion.The Nones gives readers a nuanced, accurate, and meaningful picture of the growing number of Americans who say they have no religious affiliation. Burge explains how this rise happened, who the nones are, and what they mean for the future of American religion.

    Now he shares the lessons he learned. He writes, “The issue of faith arises in almost every area of human existence, so it is important to understand its multiple meanings. In this book, my primary goal is to explore the broader meaning of faith, its far-reaching effect on our lives, and its relationship to past, present, and future events in America and around the world. The religious aspects of faith are also covered, since this is how the word is most often used, and I have included a description of the ways my faith has guided and sustained me, as well as how it has challenged and driven me to seek a closer and better relationship with people and with God.” Quoting eminent Protestant theologians, in Faith President Carter describes his belief in religious freedom, moral politics, and the place of prayer in his daily life. He examines faith’s many meanings, he describes how to accept it, live it, how to doubt and find faith again. This is a serious and moving reflection from one of America’s most admired and respected citizens.

    This essay is an attempt to contribute effective strategies to engage our own time and culture once more with the Gospel of Jesus Christ and – for a weary world – to awaken the Catholic imaginative vision.