He had entered the synagogue's genizah--its repository for damaged and destroyed Jewish texts--which held nearly 300,000 individual documents, many of which were over 1,000 years old.Considered among the most important discoveries in modern religious history, its contents contained early copies of some of the Dead Sea Scrolls, early manuscripts of the Hebrew Bible, and other sacred literature. The importance of the genizah's contents rivals that of the Rosetta Stone, and by virtue of its sheer mass alone, it will continue to command our attention indefinitely.This is the first accessible, comprehensive account of this astounding discovery. It will delight you with its fascinating adventure story--why this enormous collection was amassed, how it was discovered and the many lessons to be found in its contents. And it will show you how Schechter's find, though still being "unpacked" today, forever transformed our knowledge of the Jewish past, Muslim history and much more.

    In The Rebbe’s Army, award-winning journalist Sue Fishkoff gives us the first behind-the-scenes look at this small Brooklyn-based group of Hasidim and the extraordinary lengths to which they take their mission of outreach. They seem to be everywhere—in big cities, small towns, and suburbs throughout the United States, and in sixty-one countries around the world. They light giant Chanukah menorahs in public squares, run “Chabad houses” on college campuses from Berkeley to Cambridge, give weekly bible classes in the Capitol basement in Washington, D.C., run a nonsectarian drug treatment center in Los Angeles, sponsor the world’s biggest Passover Seder in Nepal, establish synagogues, Hebrew schools, and day-care centers in places that are often indifferent and occasionally hostile to their outreach efforts. They have built a billion-dollar international empire, with their own news service, publishing house, and hundreds of Websites.Who are these people? How successful are they in making Jews more observant? What influence does their late Rebbe, Menachem Mendel Schneerson (who some thought was the Messiah), continue to have on his followers? Fishkoff spent a year interviewing Lubavitch emissaries from Anchorage to Miami and has written an engaging and fair-minded account of a Hasidic group whose motives and methodology continue to be the subject of speculation and controversy.From the Hardcover edition.

    But in history’s eyes, they became the first Christians.In this electrifying social and intellectual history, Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple‑centered messianic movement and of the bedrock convictions that animated and sustained it.

    "When you can feel in your cells that you're coming to the end of your tour of duty," he said, "what is the spiritual work of this time, and how do we prepare for the mystery?"Davidson, who has a seeker's heart and a skeptic's mind, jumped at the chance to spend time with him. She'd long feared that death would be a complete annihilation, while Reb Zalman felt certain that "something continues." He said he didn't want to convince her of anything. "What I want is to loosen your mind." Through their talks, he wanted to help people "not freak out about dying," and enable them to have a more heightened and grateful life.For two years, they met every week, and this is Davidson's memoir of what they learned and how they changed. Interspersed with their talks are sketches from Reb Zalman's extraordinary life. He barely escaped the Nazis, became an Orthodox rabbi in the US, was married four times and had eleven children, one from a sperm donation to a lesbian rabbi, and formed friendships with leaders of other faiths, such as Thomas Merton and the Dalai Lama. Breaking with the Orthodox, he founded the Jewish Renewal Movement to encourage people to have a direct experience of God.During their time together, Davidson was nearly killed by a suicide bomb, and Reb Zalman struggled with a steep decline in health. Together they created strategies to deal with pain and memory loss, and found tools to cultivate simplicity, fearlessness, and joy—at any age. Davidson includes twelve exercises so that readers may experience what she did—a sea change in facing what we all must face: mortality.

    The chief Rabbi of Palestine prior to the establishment of the state of Israel, Kook (1865-1935) represents the renewal of the Jewish mystical tradition in modern times.

    Soloveitchik, the rabbi known as “The Rav” by his followers worldwide, was a leading authority on the meaning of Jewish law and prominent force in building bridges between traditional Orthodox Judaism and the modern world. In The Lonely Man of Faith, a soaring, eloquent essay first published in Tradition magazine in 1965, Soloveitchik investigates the essential loneliness of the person of faith in our narcissistic, materially oriented, utilitarian society.In this modern classic, Soloveitchik uses the story of Adam and Eve as a springboard, interweaving insights from such important Western philosophers as Kierkegaard and Kant with innovative readings of Genesis to provide guidance for the faithful in today’s world. He explains prayer as “the harbinger of moral reformation,” and discusses with empathy and understanding the despair and exasperation of individuals who seek personal redemption through direct knowledge of a God who seems remote and unapproachable. He shows that while the faithful may become members of a religious community, their true home is “the abode of loneliness.” In a moving personal testimony, Soloveitchik demonstrates a deep-seated commitment, intellectual courage, and integrity to which people of all religions will respond.

    The intricate detail of theprophecies illustrated in the observances of these feasts provide insight intoGod's plan for the ages.

    Professor Christine Hayes guides her readers through the complexities of this polyphonous literature that has served as a foundational pillar of Western civilization, underscoring the variety and even disparities among the voices that speak in the biblical texts. Biblical authors wrote in many contexts and responded to a sweeping range of crises and questions concerning issues that were political, economic, historical, cultural, philosophical, religious, and moral. In probing chapters devoted to each of the 24 books of the Hebrew Bible, or Old Testament, Hayes reconstructs the meanings and messages of each book and encourages a deeper appreciation of the historical and cultural settings of ancient biblical literature.

    Why does such a small country speak to so many global concerns? More pressingly: Why does Israel make the decisions it does? And what lies in its future?We cannot answer these questions until we understand Israel’s people and the questions and conflicts, the hopes and desires, that have animated their conversations and actions. Though Israel’s history is rife with conflict, these conflicts do not fully communicate the spirit of Israel and its people: they give short shrift to the dream that gave birth to the state, and to the vision for the Jewish people that was at its core. Guiding us through the milestones of Israeli history, Gordis relays the drama of the Jewish people’s story and the creation of the state. Clear-eyed and erudite, he illustrates how Israel became a cultural, economic and military powerhouse—but also explains where Israel made grave mistakes and traces the long history of Israel’s deepening isolation.With Israel, public intellectual Daniel Gordis offers us a brief but thorough account of the cultural, economic, and political history of this complex nation, from its beginnings to the present. Accessible, levelheaded, and rigorous, Israel sheds light on the Israel’s past so we can understand its future. The result is a vivid portrait of a people, and a nation, reborn.

    The greatest stories are found in the Bible, enduring through the centuries. In "Genesis, " acclaimed television journalist Bill Moyers brings together some of the world's liveliest minds for spirited round-table discussions of the ageless stories from the Bible's first, towering book. Creation, temptation, murder, exile, and family strife--these emerge from every page of Genesis and speak to us today. "Genesis" invites readers into a lively and accessible discussion of the manifold meanings of these stories, and engages us in a fascinating exploration of the relationship between interpreter and text. Among the scores of writers, theologians, artists, and thinkers in the series are Mary Gordon, Phyllis Trible, John Barth, Faye Kellerman, Samuel Proctor, Aviva Zornberg, Walter Brueggemann, Robert Alter, Oscar Hijuelos, Charles Johnson, Stephen Mitchell, Leon Kass, Elaine Pagels, Bharati Mukherjee, Seyyed Hossein Nasr, Elizabeth Swados, Renita Weems--all in a dazzling, multi-layered chorus of voices.With the same interplay of text, photographs, and art that made "The Power of Myth" and "Healing and the Mind" so dynamic and unforgettable, "Genesis" has the capacity to enrich people's lives intellectually and spiritually.

    A vast array of scholars contributed to the large, developing complex of ideas and trends that now serves as the foundation of contemporary discussions on interpretation. In A Brief History of Old Testament Criticism, Mark Gignilliat brings representative figures—such as Baruch Spinoza, W.M.L. de Wette, Julius Wellhausen, Hermann Gunkel, and others—and their theories together to serve as windows into the critical trends of Old Testament interpretation in the modern period. This concise overview is ideal for classroom use. It lays a foundation and provides a working knowledge of the major critical interpreters of the Old Testament, their approaches to the Bible, and the philosophical background of their positions. Each chapter concludes with a section For Further Reading, directing students to additional resources on specific theologians and theories.

    Naturally, these interpretations all contradict each other which leads many believers to decide that efforts to understand it are a waste of time.In fact, however, Revelation is not all that difficult to interpret. It completes the history begun in the book of Acts, and is closely tied to everything else that is going on in the apostolic age. It deals with the end of the Old Creation and the full arrival of the New, and then looks forward to the final return of Jesus and the bodily resurrection at the end of history.

    As the daughter of an influential rabbi, Leah and her ten siblings were raised to worship two things: God and the men who ruled their world. But the tradition-bound future Leah envisioned for herself was cut short when, at sixteen, she was caught exchanging letters with a male friend, a violation of religious law that forbids contact between members of the opposite sex. Leah's parents were unforgiving. Afraid, in part, that her behavior would affect the marriage prospects of their other children, they put her on a plane and cut off ties. Cast out in New York City, without a father or husband tethering her to the Orthodox community, Leah was unprepared to navigate the freedoms of secular life. She spent the next few years using her sexuality as a way of attracting the male approval she had been conditioned to seek out as a child, while becoming increasingly unfaithful to the religious dogma of her past.

    This translation is readable and accessible for a wider range of readers than the King James Version. The original structure of the New Testament is restored and highlights features such as quotations, hymns, and poetic passages. New and extensive notes provide alternate translations, commentary upon variant manuscript traditions, and historical insights. Where applicable, the Joseph Smith Translation has been included. The notes contain the most complete list of cross-references to New Testament passages in the Book of Mormon and Doctrine and Covenants that have ever been assembled.

    In unusually candid interviews conducted by former 60 Minutes producer Abigail Pogrebin, celebrities ranging from Sarah Jessica Parker to Supreme Court Justice Ruth Bader Ginsburg, from Larry King to Mike Nichols, reveal how resonant, crucial or incidental being Jewish is in their lives. The connections they have to their Jewish heritage range from hours in synagogue to bagels and lox; but every person speaks to the weight and pride of their Jewish history, the burdens and pleasures of observance, the moments they’ve felt most Jewish (or not). This book of vivid, personal conversations uncovers how being Jewish fits into a public life, and also how the author’s evolving religious identity was changed by what she heard.Dustin Hoffman, Steven Spielberg, Gene Wilder, Joan Rivers, and Leonard Nimoy talk about their startling encounters with anti-Semitism. Kenneth Cole, Eliot Spitzer, and Ronald Perelman explore the challenges of intermarriage.Mike Wallace, Richard Dreyfuss, and Ruth Reichl express attitudes toward Israel that vary from unquestioning loyalty to complicated ambivalence. William Kristol scoffs at the notion that Jewish values are incompatible with Conservative politics.Alan Dershowitz, raised Orthodox, talks about why he gave up morning prayer. Shawn Green describes the pressure that comes with being baseball’s Jewish star.Natalie Portman questions the ostentatious bat mitzvahs of her hometown.Tony Kushner explains how being Jewish prepared him for being gay. Leon Wieseltier throws down the gauntlet to Jews who haven’t taken the trouble to study Judaism. These are just a few key moments from many poignant, often surprising, conversations with public figures whom most of us thought we already knew.“When my mother got her nose job, she wanted me to get one, too. She said I would be happier.”—Dustin Hoffman“It’s a heritage to be proud of. And then, too, it’s something that you can’t escape because the world won’t let you; so it’s a good thing you can be proud of it.” —Ruth Bader Ginsburg“My wife [Kate Capshaw] chose to do a full conversion before we were married in 1991, and she married me as a Jew. I think that, more than anything else, brought me back to Judaism.”—Steven Spielberg“As someone who was born in Israel, you’re put in a position of defending Israel because you know how much is at stake.”—Natalie Portman“Jewish introspection and Jewish humor is a way of surviving . . . if you’re not handsome and you’re not athletic and you’re not rich, there’s still one last hope with girls, which is being funny.”—Mike Nichols“I felt not only this enormous pride at being a Jew; I felt this enormous void at not being a better Jew.”—Ronald O. Perelman“American Jews, like Americans, have a very consumerist attitude toward their identity: they pick and choose the bits of this and that they like.”—Leon Wieseltier“I thought if I had straight hair and a perfect nose, my whole career would be different.”—Sarah Jessica Parker“I’ve always rebelled a little when people say, ‘My Jewish values lead me to really care about the poor.’ I know some Christians who care about the poor, too.”—William Kristol“There were many times when I kept silent about being Jewish as I got older, when Jewish jokes were told.”—William Shatner“‘Jew bastard’ was something I heard a lot.”—Leonard Nimoy. “I always liked shiksas.”—Larry King“It specifically says in the Torah that you can eat shrimp and bacon in a Chinese restaurant.”—Jason Alexander“Yom Kippur is something I do alone, with nobody else, because I believe that my relationship with God is mine and mine only.”—Diane von Furstenberg