In contrast to Germany and its former allies, which went through an effective de-Nazification campaign, the Soviet Union experienced two aborted attempts to re-evaluate its totalitarian past and to dismantle Stalinist ideology and institutions: the Thaw and perestroika. However, as the filmmaker claims, in the Soviet Union the efforts of de-Stalinization and broader de-Sovietization were only half-hearted and never completed. The myth of the great Stalinist Empire and the heroic myth of the Great Patriotic War still obscure from Russians’ communal memory the uncomfortable narratives about Stalinist purges, the Holocaust, and Soviet-era anti-Semitism. Goldovskaia’s film cuts from footage of Stalin-era parades to present-day rallies in Moscow by fascists and nationalists, suggesting that the unfinished de-Sovietization breeds a new type of totalitarian mentality.The section about Rybakov’s Heavy Sand explores Soviet-style Holocaust denial. The communal myth of Soviet martyrdom and victory in World War II is used to replace memories of the Holocaust. Goldovskaia links this Soviet experience of purposeful and state-endorsed manipulation of the historical past with the revival of anti-Semitism in present-day Russia. Anatoly Rybakov is, indeed, “the Russian story,” since it explains graphically how Russia’s way of dealing with its totalitarian past is different from the Western treatment of a similar social disease. The filmmaker’s message is clearly articulated by her observational cinema style: the agenda of de-Sovietization, including the acknowledgment of the Holocaust, has to become part of Russians’ collective memory before the country can exorcise its totalitarian demons.

    A ninth-generation Jerusalemite, she found her true calling as a hospital and battlefield nurse, delivering babies in the infamous Athlit detention camp, where Holocaust survivors were interned by the British, and literally walking across minefields to tend to the wounded during the 1948 War of Independence.Surrounded by men of uncommon bravery, Raquela fell passionately in love with the handsome young captain of one of the refugee ships and had to choose between him and the brilliant and distinguished doctor who waited for her back in Jerusalem. Upon her return to Israel, she helped to found the first hospital in the desert frontier of Beersheba, where she delivered the babies of Bedouin women and Jewish immigrants, eventually organizing the hospitals credited with saving Israeli soldiers during the Six-Day War.  Alive with the courage of a rare woman and a rugged nation, Raquela tells the powerful and deeply moving story of an Israeli woman who knew passionate love, great danger, and shattering loss and who witnessed the darkest -- and most triumphant -- moments in the history of the Jewish people. This edition of Raquela, which won the National Jewish Book Award in 1978, includes an introduction by best-selling novelist Faye Kellerman.

    It brought her marriage to a man who yearned for her sweet, denied love - and passion for a man who yearned only for danger. It gave her a son born of shame, and a daughter born to destiny. It tested her love in the shadow of the Depression and the hell of the Nazi fury...And then Leah's journey brought her home.

    First English translation from ancient unpublished manuscripts, with commentary.

    Aaron Greidinger, an aspiring Yiddish writer and the son of a distinguished Hasidic rabbi, struggles to be true to his art when faced with the chance at riches and a passport to America. But as he and the rest of the Writers' Club wait in horror for Nazi Germany to invade Poland, Aaron rediscovers Shosha, his childhood love-still living on Krochmalna Street, still mysteriously childlike herself-who has been waiting for him all these years.

    D. Guttenplan In the spring of 1946, American journalist I. F. Stone embarked on an incredible adventure, accompanying Holocaust survivors as they made their historic voyage from Eastern Europe to the biblical Promised Land. Undertaken in secrecy against the strict orders of Palestine’s British colonial governors, this harrowing escape began in the displaced persons camps of Germany and Poland. An illegal convoy of the homeless, proud, and determined, these refugees traveled by train and by foot across the European continent before boarding the ship that would carry them past the British blockade to their ancient, ancestral home. No account of the historic twentieth-century exodus is as poignant, powerful, exhilarating, and dramatic as this acclaimed first-person narrative. Through the words of author I. F. Stone, one of America’s most provocative and revered investigative reporters, these courageous men, women, and children live again. Largely implicit but nevertheless unyielding is Stone’s belief in a binational Arab-Jewish state, a creed unacceptable to the Zionist movement of the time. Included are essays written in the years following Israel’s establishment, reflecting on the state of the newly reborn nation and the volatile situation in the Middle East thirty years beyond the establishment of Mandatory Palestine. Caught between the immediate, innate sense of belonging he felt in Palestine and his own developing critique of Zionism, Stone wrote into each of these works a personal struggle, a question of justice unsolved today. With a new introduction by D. D. Guttenplan, this edition reveals a perspective indispensable to understanding past and present tensions in the Middle East.

    But there is more to the story than the tragic death of one man among so many millions. Czerniakow was for almost three years the chairman of the Warsaw Judenrat - a Jew, devoted to his people, who served as the Nazi-sponsored mayor of the Warsaw Ghetto. His personal dealings with the German authorities bring to this daily record of events a depth of knowledge, accuracy of detail, and panorama of view that was possible to no other participant in the epic prelude to the final doom of the largest captive Jewish community in Eastern Europe. This secret journal is not only the testimony of an unbearable personal burden but the documentary of the Ghetto s terminal agony. It is the most important diary to emerge from the Holocaust."A tale of Kafkaesque horror." - Houston Chronicle.

    A major work of contemporary Torah thought, now available as a complete set of three volumes. [Hard Cover] This beautifully written and designed work contains the compiled Mussar lectures of Rabbi Eliyahu Dessler, written by his esteemed Talmid, student. A major work of contemporary Torah thought, now available as a complete set of three volumes.

    The chief Rabbi of Palestine prior to the establishment of the state of Israel, Kook (1865-1935) represents the renewal of the Jewish mystical tradition in modern times.

    Perhaps more importantly, this is Frydland's account of how the God of his ancestors took over and occupied his life, delivering him from death -- spiritually, then physically--and led him into a ministry of proclaiming Messiah Yeshua (Jesus). Rachmiel Frydland was a Jew who suffered persecution under the Nazis; he was a believer in the Messiah who sometimes suffered rejection by Christians during his years as a fugitive. He challenges us to consider what our response might be in similar cases of inhumanity both now and in the future.

    The essence of Edmond Bordeaux Szekely's well-known books on the Essenes.

    Based upon the Bible, archaeological notebooks, and the writings of scribes, this work chronicles the six thousand years of Jewish history from Sumer, through medieval Christendom, to modern secular societies.

    Portrays four charismatic leaders of the eighteenthand nineteenth-century Hasidic movement in Eastern Europe

    - Mircea Eliade Nahman of Bratslav: The Tales translation, introduction and commentaries by Arnold J. Band preface by Joseph Dan Rav Nahman answered and said: On the way, I told a tale (of such power) that whoever heard it had thoughts of repentance... And that is how I am curing her. Therefore I have this power in my hands. And this is my gift to you this day. And there was great rejoicing and everyone was very happy. Nahman of Bratslav (1772-1810) The body of this book is comprised of the thirteen Tales of Rabbi Nahman of Bratslav, one of the most renowned of the early Hasidic masters of prayer and probably the greatest of the Hasidic storytellers. These tales are presented in a style both readable and scrupulously close to the original. No previous translators of these tales have attempted to take the original text this seriously, for they changed, added and deleted at will. As the editor of the volume states in his foreword, Of the thousands of Hasidic tales circulated in the past two centuries, few have earned the veneration and affection of the thirteen Tales of Nahman of Bratslav...Still studied as scripture, these tales have attracted a varied audience intrigued by the remarkable blend of intense Kabbalistic faith and narrative artistry. Dr. Band goes on to say, In this English translation I have tried to capture the ambiance of...the oral familiarity and charm of the Yiddish and the metaphysical rigor and grandeur of the Hebrew. In his preface Dr. Joseph Dan of Hebrew University, Jerusalem, addresses the question, Why is this an important work today? He says, Rabbi Nahman's tales should be regarded as a great literary accomplishment of a mystical author, who achieved complete identification and unity between external and internal elements and expressed them in a unified spiritual autobiography, in the guise of folktales. Such achievements are very rare in the history of religious literature, and as one such rare example it should be read in the twentieth century. The volume includes an introduction giving a biography of Nahman as well as a theory of spiritual literature. To each of the Tales, Dr. Band prefaced a brief editor's prologue to set the tone and direction of the reading. At the end of the volume he has appended a fuller commentary on each tale.

    

    

    Twenty years later, they are thriving in Palestine and sending their youngest son Mati off to attend an American college. But the difficulties of their old lives in Russia are harder to shake than they thought.With the rumblings of World War II comes anti-Jewish violence reminiscent of the pogroms they once fled. And that violence claims the life of Mati’s younger brother. When Mati returns home to help his family deal with the sudden tragedy, he brings his new Jewish American bride Dena. Bridging the generations, the Chaimovitch family will confront unimaginable horrors as they work toward the triumphs and trials that created the Jewish state of Israel.“The culmination of a prodigiously productive and important career.” —Norman Mailer

    It has often been said that nowhere in the United States can one find a greater collection of magnificent and historic synagogues than on New York's Lower East Side. As the ultimate destination for millions of immigrant eastern European Jews during the late 19th and early 20th centuries, it became the new homeland and hoped-for goldene medinah (promised land) for immigrants fleeing persecution, poverty, and oppression, while struggling to live a new and productive life. Yet to many visitors and students today these synagogues are shrouded in mystery, asdocumentary information on them tends to be dispersed and difficult to find. With The Synagogues of New York's Lower East Side, Gerard R. Wolfe fills that void, giving readers unparalleled access to the story of how the Jewish community took root on the Lower East Side of Manhattan. Using archival photographs taken by Jo Renee Fine and contemporary shots taken by Norman Borden alongside his text, Wolfe focuses on the synagogues built or acquired by eastern European Ashkenazi Jewish immigrants during the great era of mass immigration, painting vivid portraits of the individual congregations and the new and vital culture that was emerging. For many, the Lower East Side became the portal to America and the stepping-stone toa new and better life. Today, the synagogues in which these immigrants worshiped remain as a poignant visual reminder of what had become the largest Jewish community in the world. Originally published in 1978, The Synagogues of New York's Lower East Side became the authoritative study of the subject. Now completely revised and updated with new text, photographs, and maps, along with an invaluable glossary, Wolfe's book is an essential and accessible source for those who want to understand thevaried and rich history of New York's Lower East Side and its Jewish population. Its readable and illuminating view into the diversity of synagogues--large and small, past and present--and their people makes this book ideal for teachers, students, museum educators, and general readers alike.

    His autobiography encompasses a personal story openly told; an inside look at New York's innermost intellectual circles; strong and intimate revelations of many of the most important writers of the century; and brilliantly astute observations of the literary accomplishments, atmosphere, and fads of the 1940s, 50s, and 60s in the context of America's shifting political gales.

    ates of Repentance with services, readings, meditations and songs for Rosh Hashana and Yom Kippur, now contains contemporary, gender-inclusive language throughout and will replace the existing edition as the High Holy day prayerbook of the Reform Movement.