The familiar gravity of familiar places. But the trajectory of our faith should be one that’s continually cycling outward, fueled by a mission and message that God first brought within reach of us . . . so that we can now join with Him in taking it within reach of others.   Authors Daniel L. Akin and Bruce Riley Ashford are calling today’s church members to lives of going—whether going around the world or to people right where they live—going out with the gospel of Jesus Christ. Between the two of them, Akin and Ashford have trained thousands of men and women in both the mandates and methods for going to every nation. Now they have created a resource for individuals and churches to use together in calling even more to go. Readers will:Learn the mission of GodUnderstand the centrality of the church to going on mission with GodBe challenged to go to the nations with the gospel of Jesus ChristBe challenged to go to their own neighborhoods with the gospel of Jesus ChristLearn to use their jobs as vehicles for the gospelBe challenged to commit to go anywhere on mission with God

    Seven out of 10 kids will walk away from church after they turn 18. About five will return when they have families of their own, but two will never return. Clearly something isn’t connecting with our kids. As kids ministry leaders, we need to take a hard look at what we are missing in our kids ministries and provide kids the one thing that will satisfy them and keep them connected to the church—the gospel.Gospel-Centered Kids Ministry also addresses communicating with and encouraging gospel-centered leaders and parents as part of your ministry.

    The Reich's political ideology, when mixed with theology of the German Christian movement, turned Jesus into a divine representation of the ideal, racially pure Aryan and allowed race-hate to become part of Germany's religious life. Bonhoeffer provided a Christian response to Nazi atrocities. In this book author Reggie L. Williams follows Bonhoeffer as he defies Germany with Harlem's black Jesus. The Christology Bonhoeffer learned in Harlem's churches featured a black Christ who suffered with African Americans in their struggle against systemic injustice and racial violence--and then resisted. In the pews of the Abyssinian Baptist Church, under the leadership of Adam Clayton Powell, Sr., Bonhoeffer absorbed the Christianity of the Harlem Renaissance. This Christianity included a Jesus who stands with the oppressed rather than joins the oppressors and a theology that challenges the way God can be used to underwrite a union of race and religion. Bonhoeffer's Black Jesus argues that the black American narrative led Dietrich Bonhoeffer to the truth that obedience to Jesus requires concrete historical action. This ethic of resistance not only indicted the church of the German Volk, but also continues to shape the nature of Christian discipleship today.

    Few, if any, address for a contemporary audience the biblical foundations of the government of the church. But this should be a priority for us, because God emphasizes the government of his church throughout Scripture. Why should we be church members? How do church officers reflect Jesus' reign over us? Where do the church's responsibilities begin and end? Where do ours? These, and other important questions, are answered in Guy Prentiss Water's vital examination of How Jesus Runs the Church. At a time when church authority is treated with contempt, it's important that we honor God in our churches more than ever.