Using everyday language to explain difficult theological concepts, Teresa of Avila compares the contemplative life to a castle with seven chambers. Tracing the passage of the soul through each successive chamber, she draws a powerful picture of the path toward spiritual perfection. It is the most sublime and mature of Teresa's works, offering profound and inspiring reflections on such subjects as self-knowledge, humility, detachment, and suffering.One of the most celebrated works on mystical theology in existence, as timely today as when St. Teresa of Avila wrote it centuries ago, this is a treasury of unforgettable maxims on self-knowledge and fulfillment.

    Catholic Tradition teaches that God has given each of us a special Guardian Angel from the moment of our birth. In this book Fr. O’Sullivan explains that this Angel’s great love for us can only be compared to that of a mother. Further, he shows how, with all their power and magnificence, the Angels are also immensely kind, faithful and generous and actually even grateful for our own poor love, repaying us many times over for our little acts of love toward them. With their superior intelligence and power, they are willing and able to prevent accidents, to comfort us, to defend us from the attacks of the devil and to help us in our spiritual and temporal affairs.In this fascinating little book, Fr. O’Sullivan tells stories about St. Michael, St. Gabriel and St. Raphael, plus stories of the Angels and St. Gemma, St. Agnes, St. Frances of Rome, St. Dominic, St. Thomas Aquinas, St. Rose of Lima, St. Vincent Ferrer, St. Isidore the Farmer, St. Francis of Assisi, the children of Fatima, and many others, both famous and obscure, plus the wonderful story of St. John Bosco’s mysterious dog.All About the Angels is a book uniquely conceived to open our eyes to the invisible world of the blessed spirits all around us, our powerful, holy friends who love us and humbly desire to guide us and assist us daily in countless ways—if we will only acknowledge their presence and call upon them for assistance.

    Therese's mother herself a saint? The Church now says "Yes!" Zelie Martin and her husband, Louis, were declared Venerable by the Church in 1994 for their heroic virtue, and the couple's cause is now complete, ending with their cannonization in 2015. Zelie married at 27, bore 9 children, ran a home business and did a superb job of raising 5 daughters, including "the greatest saint of modern times" (St. Pius X). She died of breast cancer at 45, but her greatness was recognized by her family and friends, and is now known to the world. Zelie suffered many of the ordinary burdens of life, yet she was happy, loved her children madly and enjoyed them immensely. This book was written by her daughter, Celine, who had access to Zelie's letters and to the reminiscences of her older sisters in the Carmel of Lisieux. It is authentic and inspiring, showing what a tremendous life's work and accomplishment it is to be a truly Catholic mother. Looking at Zelie's picture, one can see her incredible character, integrity, goodness, constancy and love.

    The Laus apparitions, approved in 2008, were the first Marian apparitions approved by the Church in the 21st century.Let Mary's prophetic messages bring comfort and hope to your life in this thorough and compelling presentation of the extraordinary visits of the Mother of God to her children around the world.

    He then goes on to sweeping consideration of the growth and development of doctrine in the Catholic Church, from the time of the Apostles to Newman's own era. He demonstrates that the basic "rule" under which Christianity proceeded through the centuries that throughout the entire life of the Church this law of development has been in effect and safeguards the faith from any real corruption.

    We all know it.American life expectancy is declining for a third straight year. Birth rates are dropping. Nearly half of us think the other political party isn’t just wrong; they’re evil. We’re the richest country in history, but we’ve never been more pessimistic. What’s causing the despair?In Them, bestselling author and U.S. Senator Ben Sasse argues that, contrary to conventional wisdom, our crisis isn’t really about politics. It’s that we’re so lonely we can’t see straight—and it bubbles out as anger. Local communities are collapsing. Across the nation, little leagues are disappearing, Rotary clubs are dwindling, and in all likelihood, we don’t know the neighbor two doors down. Work isn’t what we’d hoped: less certainty, few lifelong coworkers, shallow purpose. Stable families and enduring friendships—life’s fundamental pillars—are in statistical freefall. As traditional tribes of place evaporate, we rally against common enemies so we can feel part of on a team. No institutions command widespread public trust, enabling foreign intelligence agencies to use technology to pick the scabs on our toxic divisions. We’re in danger of half of us believing different facts than the other half, and the digital revolution throws gas on the fire. There’s a path forward—but reversing our decline requires something radical: a rediscovery of real places and real human-to-human relationships. Even as technology nudges us to become rootless, Sasse shows how only a recovery of rootedness can heal our lonely souls.America wants you to be happy, but more urgently, America needs you to love your neighbor. Fixing what’s wrong with the country depends on you rebuilding right where you’re planted.

    He then describes the Church's developing self-awareness of its dual elements of the human and divine. Concerned with verifying the Church's claim to embody Christ, Giussani situates the locus of verification in human experience, arguing that a different type of life is born in those who try to live the life of the Church. Why the Church? is a seminal study that will engage both the scholar and the general reader.

    Among Friends is a compilation of short stories and insightful lessons experienced on his many travels as a clergyman and motivational speaker. Whether recounting his sobering flying experiences, meeting the Pope, his encounter with the “Weed Man” or telling us about his “lead foot,” Father Jim teaches us lessons through powerful storytelling. As he takes us along on his journey from getting kicked out of seminary to hosting celebrities, such as Dolly Parton, Harry Connick Jr., Martin Short, Bill Cosby, and former First Lady Laura Bush, at his small Kentucky parish, Father Jim shines a light into the corners of the human heart to expose our need for God and the love He alone can give us. You will laugh, cry, and be taken back by his honesty. In all, Father Jim shows us what it means to love God, love others, and live life Among Friends.

    We want to speak up but fear we'll be seen as unwoke, or worse, labeled a racist. According to John McWhorter, the problem is that a well-meaning but pernicious form of antiracism has become, not a progressive ideology, but a religion--and one that's illogical, unreachable, and unintentionally neoracist.In Woke Racism, McWhorter reveals the workings of this new religion, from the original sin of "white privilege" and the weaponization of cancel culture to ban heretics, to the evangelical fervor of the "woke mob." He shows how this religion that claims to "dismantle racist structures" is actually harming his fellow Black Americans by infantilizing Black people, setting Black students up for failure, and passing policies that disproportionately damage Black communities. The new religion might be called "antiracism," but it features a racial essentialism that's barely distinguishable from racist arguments of the past.Fortunately for Black America, and for all of us, it's not too late to push back against woke racism. McWhorter shares scripts and encouragement with those trying to deprogram friends and family. And most importantly, he offers a roadmap to justice that actually will help, not hurt, Black America.

    St. Thomas Aquinas has much to teach us--most especially how to confront the classic questions that are still with us after centuries of thought.

    . . It takes a skillful journalist to weave data and anecdotes together so effectively." —Carolyn Kellogg, Los Angeles TimesAn award-winning journalist investigates Amazon’s impact on the wealth and poverty of towns and cities across the United States.In 1937, the famed writer and activist Upton Sinclair published a novel bearing the subtitle A Story of Ford-America. He blasted the callousness of a company worth “a billion dollars” that underpaid its workers while forcing them to engage in repetitive and sometimes dangerous assembly line labor. Eighty-three years later, the market capitalization of Amazon.com has exceeded one trillion dollars, while the value of the Ford Motor Company hovers around thirty billion. We have, it seems, entered the age of one-click America—and as the coronavirus makes Americans more dependent on online shopping, its sway will only intensify.Alec MacGillis’s Fulfillment is not another inside account or exposé of our most conspicuously dominant company. Rather, it is a literary investigation of the America that falls within that company’s growing shadow. As MacGillis shows, Amazon’s sprawling network of delivery hubs, data centers, and corporate campuses epitomizes a land where winner and loser cities and regions are drifting steadily apart, the civic fabric is unraveling, and work has become increasingly rudimentary and isolated.Ranging across the country, MacGillis tells the stories of those who’ve thrived and struggled to thrive in this rapidly changing environment. In Seattle, high-paid workers in new office towers displace a historic black neighborhood. In suburban Virginia, homeowners try to protect their neighborhood from the environmental impact of a new data center. Meanwhile, in El Paso, small office supply firms seek to weather Amazon’s takeover of government procurement, and in Baltimore a warehouse supplants a fabled steel plant. Fulfillment also shows how Amazon has become a force in Washington, D.C., ushering readers through a revolving door for lobbyists and government contractors and into CEO Jeff Bezos’s lavish Kalorama mansion.With empathy and breadth, MacGillis demonstrates the hidden human costs of the other inequality—not the growing gap between rich and poor, but the gap between the country’s winning and losing regions. The result is an intimate account of contemporary capitalism: its drive to innovate, its dark, pitiless magic, its remaking of America with every click.

    It was between the Clinton campaign and the Obama administration.The media–Democrat “collusion narrative,” which paints Donald Trump as cat’s paw of Russia, is a studiously crafted illusion.Despite Clinton’s commanding lead in the polls, hyper-partisan intelligence officials decided they needed an “insurance policy” against a Trump presidency. Thus was born the collusion narrative, built on an anonymously sourced “dossier,” secretly underwritten by the Clinton campaign and compiled by a former British spy. Though acknowledged to be “salacious and unverified” at the FBI’s highest level, the dossier was used to build a counterintelligence investigation against Trump’s campaign.Miraculously, Trump won anyway. But his political opponents refused to accept the voters’ decision. Their collusion narrative was now peddled relentlessly by political operatives, intelligence agents, Justice Department officials, and media ideologues—the vanguard of the “Trump Resistance.” Through secret surveillance, high-level intelligence leaking, and tireless news coverage, the public was led to believe that Trump conspired with Russia to steal the election.Not one to sit passively through an onslaught, President Trump fought back in his tumultuous way. Matters came to a head when he fired his FBI director, who had given explosive House testimony suggesting the president was a criminal suspect, despite privately assuring Trump otherwise. The resulting firestorm of partisan protest cowed the Justice Department to appoint a special counsel, whose seemingly limitless investigation bedeviled the administration for two years.Yet as months passed, concrete evidence of collusion failed to materialize. Was the collusion narrative an elaborate fraud? And if so, choreographed by whom? Against media–Democrat caterwauling, a doughty group of lawmakers forced a shift in the spotlight from Trump to his investigators and accusers. This has exposed the depth of politicization within American law-enforcement and intelligence agencies. It is now clear that the institutions on which our nation depends for objective policing and clear-eyed analysis injected themselves scandalously into the divisive politics of the 2016 election.They failed to forge a new Clinton administration. Will they succeed in bringing down President Trump?

    Whether about building a wall or protecting the Christian heritage, the refrain is constant. And to the surprise of many, about 80% percent of white evangelicals have believed Trump-at least enough to help propel him into the White House. Historian John Fea is not surprised-and in Believe Me he explains how we have arrived at this unprecedented moment in American politics. An evangelical Christian himself, Fea argues that the embrace of Donald Trump is the logical outcome of a long-standing evangelical approach to public life defined by the politics of fear, the pursuit of worldly power, and a nostalgic longing for an American past. In the process, Fea challenges his fellow believers to replace fear with hope, the pursuit of power with humility, and nostalgia with history.

    When his existing homilies were exhausted, Knox began to write new ones for his students based on the Apostles' Creed. The homilies were so well-received that they were later published as The Creed in Slow MotionWith resurgent interest in the life and writings of Knox, as well as forthcoming changes to the English translation of the Creed, the new edition of this classic could not be more timely.

    Pope Clement XI and Benedict XIV gave like decisions.