The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

    G. K. Beale, coeditor of the bestselling "Commentary on the New Testament Use of the Old Testament," focuses on the "how to" of interpreting the New Testament use of the Old Testament, providing students and pastors with many of the insights and categories necessary for them to do their own exegesis. Brief enough to be accessible yet thorough enough to be useful, this handbook will be a trusted guide for all students of the Bible. "This handbook provides readers with a wonderful overview of key issues in and tools for the study of the use of the Old Testament in the New. I expect it to become a standard textbook for courses on the subject and the first book to which newcomers will be directed to help them navigate through these sometimes complex waters."--Roy E. Ciampa, Gordon-Conwell Theological Seminary

    Drawing on cutting-edge historical and archeological research, he traces the story of how, when, and why Jews and Christians gradually granted authority to texts that had long lay dormant in a dusty temple archive. The Bible, Satlow maintains, was not the consecrated book it is now until quite late in its history. He describes how elite scribes in the eighth and seventh centuries B.C.E. began the process that led to the creation of several of our biblical texts. It was not until these were translated into Greek in Egypt in the second century B.C.E., however, that some Jews began to see them as culturally authoritative, comparable to Homer’s works in contemporary Greek society. Then, in the first century B.C.E. in Israel, political machinations resulted in the Sadducees assigning legal power to the writings. We see how the world Jesus was born into was largely biblically illiterate and how he knew very little about the texts upon which his apostles would base his spiritual leadership. Synthesizing an enormous body of scholarly work, Satlow’s groundbreaking study offers provocative new assertions about commonly accepted interpretations of biblical history as well as a unique window into how two of the world’s great faiths came into being.

    In this timely work, John M. Frame clearly describes open theism and evaluates its biblically. He addresses questions such as: How do open theists read the Bible? Is love God's most important attribute? Is God's will the ultimate explanation of everything? Do we have genuine freedom? Is God ever weak or changeable? Does God know everything in advance? Frame not only answers the objections of open theists but sharpens our understanding of the relationship between God's eternal plan and the decisions or events of our lives.

    To help us on our way, Coutinho introduces us to people in various world religions—from Hindu friends to Buddhist teachers to St. Ignatius of Loyola—who have shaped his spiritual life and made possible his deep, personal relationship with God.

    This resource encourages a deeper understanding of the life, death, and resurrection of Jesus Christ by harmonizing the accounts of Matthew, Mark, Luke, and John so as to assemble as many details as possible into a chronologically meaningful sequence.

    Nowhere in the Bible does the Lord promise us this, say Michael Brown and Craig Keener, two leading, acclaimed Bible scholars. In fact, they say, Jesus promises us tribulation in this world.Yet this is no reason to fear. In this fascinating, accessible, and personal book, Brown and Keener walk you through what the Bible really says about the rapture, the tribulation, and the end times. What they find will leave you full of hope. God's wrath is not poured out on His people, and He will shield us from it--as he shielded Israel in Egypt during the ten plagues. So instead of taking comfort in what God hasn't promised, take comfort in the words of Jesus: He has overcome the world, and we live in his victory.

     "Clear, profound and practical--you do not want to miss this book."--Dr. Scott Hahn, author of The Lamb's Supper and The Fourth CupJesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes. Using his in-depth knowledge of the Bible and ancient Judaism, Dr. Brant Pitre answers questions such as: What was the Passover like at the time of Jesus? What were the Jewish hopes for the Messiah? What was Jesus' purpose in instituting the Eucharist during the feast of Passover? And, most important of all, what did Jesus mean when he said, "This is my body... This is my blood"?To answer these questions, Pitre explores ancient Jewish beliefs about the Passover of the Messiah, the miraculous Manna from heaven, and the mysterious Bread of the Presence. As he shows, these three keys--the Passover, the Manna, and the Bread of the Presence--have the power to unlock the original meaning of the Eucharistic words of Jesus. Along the way, Pitre also explains how Jesus united the Last Supper to his death on Good Friday and his Resurrection on Easter Sunday.Inspiring and informative, Jesus and the Jewish Roots of the Eucharist is a groundbreaking work that is sure to illuminate one of the greatest mysteries of the Christian faith: the mystery of Jesus' presence in "the breaking of the bread."

    Life in first-century Palestine was very different from our world today, and many traditional interpretations of Jesus’ stories ignore this disparity and have often allowed anti-Semitism and misogyny to color their perspectives.In this wise, entertaining, and educational book, Amy-Jill Levine offers a fresh, timely reinterpretation of Jesus’ narratives. In Short Stories by Jesus, she analyzes these “problems with parables,” taking readers back in time to understand how their original Jewish audience understood them. Levine reveals the parables’ connections to first-century economic and agricultural life, social customs and morality, Jewish scriptures and Roman culture. With this revitalized understanding, she interprets these moving stories for the contemporary reader, showing how the parables are not just about Jesus, but are also about us—and when read rightly, still challenge and provoke us two thousand years later.

    Chuck Missler's Prophecy 20/20 is a comprehensive, easily digested book that will give you a basic understanding of how past events fulfilled biblical prophecy. It provides a strategic grasp of prophecy that equips you to clearly see the "prophetic moment" of current events. Chuck Missler, founder of Koinonia House, analyzes trends on the geopolitical and technological horizons as well as their implications for the coming years.

    John engages the imagination and awakens the intellect to the vitality and relevance of the last words on scripture, Christ, church, worship, evil, prayer, witness, politics, judgement, salvation, and heaven.

    - Buddha, Confucius, and the prophet Daniel all lived at the same time?- While the Sheng Dynasty was flourishing in China, Moses was leading the people out of Egypt during the Exodus?- The first recorded Olympic games in Greece were held at the time of Jonah?- Greek historian Homer lived during the time of Isaiah, Amos, and Micah?- Mt. Vesuvius erupted and buried Pompeii during the apostle John's lifetime?- The earliest forms of writing are dated 1000 years before Abraham?Colorful photos and illustrations. 10 pt. type makes it easy to read.

    This exceptional work, by one of the world's leading Biblical scholars, provides a full account of how the different parts of the Bible came to be written; how some writings which were regarded as holy became canonical and were included in the Bible, and others were not; what the relationship is of the different parts of the Bible to each other; and how, once it became a stable text, the Bible has been disseminated and interpreted around the world. It gives full weight to discussion of the importance of the Tanakh (Old Testament) in Judaism as in Christianity. It also demonstrates the degree to which, contrary to widespread belief, both Judaism and Christianity are not faiths drawn from the Bible texts but from other sources and traditions. It shows that if we are to regard the Bible as 'authoritative' it cannot be as believers have so often done in the past.

    A terrific read by a top scholar.” —Bart Ehrman, author of Misquoting Jesus Boston University’s cutting-edge religion scholar Jennifer Wright Knust reveals the Bible’s contradictory messages about sex in this thoughtful, riveting, and timely reexploration of the letter of the gospels. In the tradition of Bart Erhman’s Jesus Interrupted and John Shelby Spong’s Sins of Scripture, Knust’s Unprotected Texts liberates us from the pervasive moralizing—the fickle dos and don’ts—so often dictated by religious demagogues. Knust’s powerful reading offers a return to the scripture, away from the mere slogans to which it is so often reduced.

    Evans presents the most important archaeological discoveries that shed light on the world of Jesus of Nazareth. Evans takes on many sensational claims that have been proposed in recent books and peddled in the media, and uses actual archaeological findings to uncover the truth about several key pieces of Jesus' world. For example, what was the village of Nazareth actually like in the time of Jesus? Did synagogues really exist, as the Gospels say? What does archaeology tell us about the ruling priests who condemned Jesus to death? Has the tomb of Jesus really been found, as has been claimed? Evans's engaging prose enables readers to understand and critique the latest theories—both the sober and the sensational—about who Jesus was and what he lived and died for.