Augustine to Corrie Ten Boom's The Hiding Place. In Grace Abounding, John Bunyan (1628?1688), the author of Pilgrim's Progress, describes his conviction of sin, his struggles against unbelief, his entrance into the meaning and comfort of the Holy Scriptures, and much more.

    As a movement, it is clearly headed the wrong direction. And it is growing at an unprecedented rate.From the Word of Faith to the New Apostolic Reformation, the Charismatic movement is being consumed by the empty promises of the prosperity gospel. Too many charismatic celebrities promote a “Christianity” without Christ, a Holy Spirit without holiness. And their teaching is having a disastrous influence on a grand scale, as large television networks broadcast their heresies to every part of the world.In Strange Fire, MacArthur lays out a chilling case against the modern Charismatic movement that includes:Rejecting its false prophets.Speaking out against their errors.Showing true reverence to the Holy Spirit.Clinging to the Bible as the inerrant, authoritative Word of God and the one true standard by which all truth claims must be tested.

    Like John Bunyan in Bedford gaol, Samuel Rutherford did his best work while suffering imprisonment for the gospel. His opponents had meant to silence him but instead they perpetuated his ministry through the centuries for it was out of this period that most of his famous Letters came. Addressed to high and low they were so prized by the recipients that the first collection by Robert McWard appeared in 1664 just three years after Rutherford's death. the successive editions contained more letters until they grew to the 365 in Andrew Bonar's classic edition. From this, 'the most remarkable series of devotional letters that the literature of the Reformed churches can show', the great leaders in the Church as well as the humblest Christians have drawn strength. It is said of Robert Murray M'Cheyne that 'the Letters of Samuel Rutherford were often in his hand.' This abridged edition contains sixty-nine of these letters.This abridged edition contains 69 of the letters. The complete, unabridged edition is Letters of Samuel Rutherford (with biographical introduction by Andrew Bonar) also published by The Banner of Truth.

    In this practice the spirit of prayer was regarded as of first importance and the best form of prayer, for living prayer is the characteristic of genuine spirituality. Yet prayer is also vocal and may therefore on occasions be written. Consequently in the Puritan tradition there are many written prayers and meditations which constitute an important corpus of inspiring devotional literature. Too often ex tempore prayer lacks variety, order and definiteness. The reason for this lies partly in a neglect of due preparation. It is here that the care and scriptural thoroughness which others found necessary in their approach to God may be of help. This book has been prepared not to 'supply' prayers but to prompt and encourage the Christian as he treads the path on which others have gone before.

    Systematically arranged and helpfully sub-divided, A Summary of Christian Doctrine has proved ideal for church study-groups. Passages for memorization and questions for review at the close of each chapter enhance the book's value for the student.

    Also, they loved the Lord Jesus, who is of course the Bible's focal figure; they circled round him, centred on him, studied minutely all that Scripture had to say about him, and constantly, conscientiously, exalted him in their preaching, praises, and prayers. Mark Jones, an established expert on many aspects of Puritan thought, also loves the Bible and its Christ, and the Puritans as expositors of both; and out of this triune love he has written a memorable unpacking of the truth about the Saviour according to the classic Reformed tradition, and the Puritans supremely. It is a book calculated to enrich our twenty-first-century souls, and one that it is an honour to introduce.

    Far too many pastors and thinkers celebrate the trappings of faith and the mere benefits of Christianity, ignoring the biblical testimony on true conversion that shouts from countless texts from Scripture.This has fed an age-old problem: nominal Christianity. Though Edwards is sometimes presented as a scourge, a mean-hearted parson who lived to belt out thunderous damnations, a careful study of the historical record and of Edwards’ writings shows that he was in fact a Christian man devoted to the cultivation of true and saving faith in a spiritually fickle people he tenaciously loved.The problem of noncommittal Christianity did not end with Edwards. It not only survives but thrives in the current day. In studying it then, we are studying ourselves. We see that nominal Christianity, a considerable challenge today, has historic roots. We need not face this problem alone, growing more discouraged by the day, flailing as we try method after method to address the problem. Instead, we can find solace, instruction, and encouragement from the biblically saturated life and ministry of Jonathan Edwards.Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.

    Murray explores the biblical passages dealing with the necessity, nature, perfection, and extent of the atonement, and goes on to identify the distinct steps in the Bible's presentation of how the redemption accomplished by Christ is applied progressively to the life of the redeemed.

    Though based on lectures delivered in 1898, Kuyper's book retains its relevance even today.

    And while this may be good history, it can make for confusing theology, with the classic theological loci scattered throughout various time periods, movements, and controversies. In Historical Theology, Gregg Allison offers students the opportunity to study the historical development of theology according to a topical-chronological arrangement, setting out the history of Christian doctrine one theological element at a time. Such an approach allows readers to concentrate on one tenet of Christianity and its formulation in the early church, through the Middle Ages, Reformation, and post-Reformation era, and into the modern period. The text includes a generous mix of primary source material as well, citing the words of Cyprian, Augustine, Aquinas, Luther, Calvin, Barth, and others. Allison references the most accessible editions of these notable theologians work so that readers can continue their study of historical theology through Christian history s most important contributors. Historical Theology is a superb resource for those familiar with Wayne Grudem s Systematic Theology or interested in understanding the development of Christian theology."

     Bavinck's approach throughout is meticulous. As he discusses the standard topics of dogmatic theology, he stands on the shoulders of giants such as Augustine, John Calvin, Francis Turretin, and Charles Hodge. This masterwork will appeal to scholars and students of theology, research and theological libraries, and pastors and laity who read serious works of Reformed theology.

    But do you understand it?The Apostles’ Creed has united Christians from different times, places, and traditions. It proclaims eternal truths for life today. We believe them, we recite them, but do we build our lives on them?The fact that so many in the early church died for their faith means they were caught up in something greater than themselves. What were those truths? How did they empower a revolution? How did early church pastors and theologians use the Apostles’ Creed as the essential guide to the basics of the Christian life?Ben Myers re-introduces that creed. He shows us what about the Christian faith is so counter-cultural, and what truths embedded in the Apostles’ Creed we’ve come to assume, when really they should amaze us and earn our allegiance unto death.

    Brooks treated the seductive influence and terrible power of Satan in a way 'greatly more full and suggestive than in the literature of the present day'.

    Palmer Robertson presents the richness of a covenantal approach to understanding the Bible. He treats the Old Testament covenants from a successive standpoint--that each covenant builds on the previous one.

    It combines authoritative research with a captivating style to bring our heritage home to us.