The original work consists of some eight hundred thousand words-a clear example of Baxter's prolific pen-yet in Baxter's own life-time it reached twelve editions! First abridged in 1754 by John Wesley, in the Christian Library, five years later another abridgement was made by Benjamin Fawcett, and innumerable reprints of this have since been issued. The book has also been translated into Welsh, Gaelic, German and French. The purpose of this abridgement, first published in 1962, was to present the work in a form suitable to the modern reader. No change has been made in the text of the passages selected from the original work, and the spirit and language of Baxter have been so preserved that the movement of his thought and style not only remains unimpaired but stands out even more clearly.

    Even so, there is an irony and surprising strangeness to the cross. Carson shows that this strange irony has deep implications for our lives as he examines the history and theology of Jesus's crucifixion and resurrection.Scandalous highlights important theological truths in accessible and applicable ways. Both amateur theologians and general readers will appreciate how Carson deftly preserves weighty theology while simultaneously noting the broader themes of Jesus' death and resurrection. Through exposition of five primary passages of Scripture, Carson helps us to more fully understand and appreciate the scandal of the cross.

    Richard Rushing has compiled this book of daily devotional readings from his favorite Puritan authors because of the great help he has gained from their Works.

    True prayer comes from the heart, so why do we need a method? The great devotional commentator and pastor shows here that Christians benefit from discipline just as much as talking freely with God. You will discover the methods Jesus taught, look at styles of prayer, and see helpful examples. Duncan has incorporated some of Henry's other work on prayer.

    J. K. Law, we have the great Puritan pastor and theologian John Owen at his richest and most mature.

    "I had the opportunity to glorify God in my sports," C.J. writes, "and I fumbled it. I wasted my sports. You have the opportunity, by the grace of God, not to waste yours."

    How are we to formulate a clear, biblical understanding of the gospel? Tradition, reason, and experience all leave us ultimately disappointed. If we want answers, we must turn to the Word of God.Greg Gilbert does so in What Is the Gospel?. Beginning with Paul's systematic presentation of the gospel in Romans and moving through the sermons in Acts, Gilbert argues that the central structure of the gospel consists of four main subjects: God, man, Christ, and a response. The book carefully examines each and then explores the effects the gospel can have in individuals, churches, and the world. Both Christian and non-Christian readers will gain a clearer understanding of the gospel in this valuable resource.

    Some of the topics you will find in this book are: Renew your bonds of love with other believers. Participate in the partnership of the gospel. Contribute your spiritual gifts to help others. Share your possessions according to God's plan.

    It is a piece of literature that has been used by God to influence the souls of men for the glory of Christ.Regardless of the times we live in, the great works of the men of God of old are still applicable today. In an age of lukewarm believers, we need the fire of God to burn us afresh and give us a clear vision of his holy will.Be blessed as you listen to this amazing book!RUNNING TIME ⇒ 2hrs. and 40mins.©2016 GodSounds, Inc. (P)2017 GodSounds, Inc.

    Far too many pastors and thinkers celebrate the trappings of faith and the mere benefits of Christianity, ignoring the biblical testimony on true conversion that shouts from countless texts from Scripture.This has fed an age-old problem: nominal Christianity. Though Edwards is sometimes presented as a scourge, a mean-hearted parson who lived to belt out thunderous damnations, a careful study of the historical record and of Edwards’ writings shows that he was in fact a Christian man devoted to the cultivation of true and saving faith in a spiritually fickle people he tenaciously loved.The problem of noncommittal Christianity did not end with Edwards. It not only survives but thrives in the current day. In studying it then, we are studying ourselves. We see that nominal Christianity, a considerable challenge today, has historic roots. We need not face this problem alone, growing more discouraged by the day, flailing as we try method after method to address the problem. Instead, we can find solace, instruction, and encouragement from the biblically saturated life and ministry of Jonathan Edwards.Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.

    Chalmers states that "It is seldom that any of our tastes are made to disappear by a mere process of natural extinction," and "the heart must have something to cling to-and never, by its own voluntary consent, will it so denude itself of all its attachments." Therefore the superior affection for God through the free Gospel of Christ is necessary to displace worldly affections. This sermon, written by one of the foremost minds of his day, has become seminal for modern thought.

    It combines authoritative research with a captivating style to bring our heritage home to us.

    Look no further than the twelve disciples whose many weaknesses are forever preserved throughout the pages of the New Testament. Jesus chose ordinary men - fisherman, tax collectors, political zealots - and turned their weakness into strength, producing greatness from utter uselessness. MacArthur draws principles from Christ's careful, hands-on training of the original twelve disciples for today's modern disciple - you.

    The concluding chapter is on heaven as a world of love.

    Though written over a century ago, these words are as timely and convicting today as when first delivered. They represent a gripping challenge to put aside all that interferes with the ministry of the gospel--to labor urgently and "be spent" for Christ.