The Christian faith has become its own gravedigger. In the 25 years since philosopher and social critic Os Guinness first published The Gravedigger Files, much has happened: the fall of the Soviet Union, the rise of the computer age, the re emergence of China and India, the rise of Islamic terrorism, and the worldwide revitalization and politicization of religion. But the central mystery of Dr. Guinness’s “spy novel”—inspired by his affection for John le Carré thrillers—remains unsolved: Can Christians regain the full integrity of faith in Christ while fully and properly engaged in the advanced modern world? This new edition of The Last Christian on Earth, which includes previously unpublished “top-secret memos,” is Dr. Guinness’s parable about the future of the Christian church in the West. Written in the grand tradition of le Carré, Fleming and Clancy, this thriller pays homage to the genre while transcending it—because the real-life ending has yet to be written!

    Drawing on scriptural narratives and church history, Wells explains six practices that characterize both improvisation and Christian ethics. His model of improvisation reinforces the goal of Christian ethics--to teach Christians to "embody their faith in the practices of discipleship all the time."

    They are living, complex things that grow and change. Sometimes they fly so high we scrape the top of heaven. Sometimes they barely make it off the ground. Sometimes they feel buried under the ground. What hope do we have of understanding ourselves when we are so changeable? And what hope do we have for lasting change when our response to life is so different from one day to the next? But God designed our hearts to be both varied and varying, and he delights in his craftsmanship. He made our hearts to respond to life in a wide, beautiful spectrum of thought, desire, and choice. This spectrum bends, adapts, expands, and contracts as it dynamically responds to changing situations. The goal of change is not to flatten this variety, but to guide our responses so they reflect who we are in Christ. Jesus perfectly lived his humanity out as a dynamic being. Now as our risen Savior, he redeems all of human experience for his purposes. Without a holistic understanding of people, our approach to those in need of help will be lopsided, focusing on just one aspect of human experienceperhaps simply trying to correct faulty thinking, to stir different emotions, or to correct wrong actions. Focusing on one of these aspects of human experience to the exclusion of the others does not do justice to Gods design. Jeremy Pierre, in this ground-breaking book, lays out a holistic understanding of who we are and how we change through a dynamic relationship with Christ. Every day our dynamic hearts need help from our dynamic Savior. As Dr. Pierre connects the realities of our changing and complex thoughts, desires, emotions, and actions to who we are in Christ, readers will gain a more complete understanding of who we are, who God is, and how change happens in

    Introducing World Missions: A Biblical, Historical, and Practical Survey (Encountering Mission)

    Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing.

    It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”

    Updated explanations of the "sins" of interpretation teach sound grammatical, lexical, cultural, theological, and historical Bible study practices.

    

    It also teaches that since the fall it has always been unlawful to use the law of God in hopes of establishing one's own personal merit and justification. Commitment to obedience is but the lifestyle of faith, a token of gratitude for God's redeeming grace. Jesus said, "if you love Me, you will keep My commandments" (John 14:15). Moreover, we will strive to teach others to observe whatever He has commanded us (Mart. 28:18-20). Such healthy and necessary moral standards are surely not burdensome to the believer who bows to Christ as the Lord (1 John 5:3).Theonomy views God's laws directing moral behavior to be a reflection of His unchanging character; such laws are not arbitrary, but objectively, universally, and absolutely binding. It is God's law that "you are to be holy because I am holy" (1 Peter 1:16, citing Leviticus). The law may not be criticized or challenged by us. It is "holy, righteous and good" (Rom. 7:12). This moral law was revealed to Israel in oracles and ordinances, but even the Gentiles show the work of the law upon their hearts and know its ordinances from the natural order and inward conscience (Rom. 1:32; 2:14-15). Who, then, is under the authority of God's law? Paul answers "all the world" (Rom. 3:19).The law revealed by Moses and subsequent Old Testament authors was given within a covenantal administration of God's grace which included not only moral instruction, but gloriously and mercifully "promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all foresignifying Christ to come" (Westminster Confession of Faith VII.5). God's revelation itself teaches us that New Covenant believers, who have the law powerfully written on their hearts, no longer follow the foreshadows and administrative details of the old covenant. They are obsolete (Heb. 8:13), having been imposed only until the time when the Messiah would come (Heb. 9:10; Col. 2:17). Theonomy teaches, then, that in regard to the Old Testament law, the New Covenant surpasses the Old Covenant in glory, power, and finality.Theonomy also teaches that civil rulers are morally obligated to enforce those laws of Christ, found throughout the Scriptures, which are addressed to magistrates (as well as to refrain from coercion in areas where God has not prescribed their intervention). As Paul wrote in Romans 13:1-10, magistrates—even the secular rulers of Rome—are obligated to conduct their offices as "ministers of God," avenging God's wrath against criminal evil-doers. They will give an account on the Final Day of their service before the King of kings, their Creator and Judge.

    He demonstrates why attempts to classify the Bible's rejection of same-sex intercourse as irrelevant for our contemporary context fail to do justice to the biblical texts and to current scientific data. Gagnon's book powerfully challenges attempts to identify love and inclusivity with affirmation of homosexual practice.. . . the most sophisticated and convincing examination of the biblical data for our time. --Jurgen Becker, Professor of New Testament, Christian-Albrechts University

    By looking anew at the way God's transcendence and immanence have been taken captive by modern appetites, Wells argues convincingly for a reform of the evangelical world.

    Well organized and readily accessible,The Complete Book of Discipleship pulls together into one convenient, comprehensive volume relevant topics to discipleship such as:• spiritual growth• transformation• spiritual disciplines• discipleship in the local church and beyond • Indexed for easy reference

    Many Christians have reflexively embraced this view, enticed by the socially active and engaged faith it produces.Living in God's Two Kingdoms illustrates how a two-kingdoms model of Christianity and culture affirms much of what is compelling in these transformationist movements while remaining faithful to the whole counsel of Scripture. By focusing on God's response to each kingdom--his preservation of the civil society and his redemption of the spiritual kingdom--VanDrunen teaches readers how to live faithfully in each sphere.Highlighting vital biblical distinctions between honorable and holy tasks, VanDrunen's analysis will challenge Christians to be actively and critically engaged in the culture around them while retaining their identities as sojourners and exiles in this world.

    Timothy Keller is known for his insightful, down-to-earth sermons and talks that help people understand themselves, encounter Jesus, and apply the Bible to their lives. In this accessible guide for pastors and laypeople alike, Keller helps readers learn to present the Christian message of grace in a more engaging, passionate, and compassionate way.

    Tragically, theologians have often either set the two at odds or focused on one to the complete neglect of the other.In The Crucified King, Jeremy Treat demonstrates that Scripture presents a mutually enriching relationship between the kingdom and atonement that draws significantly from the story of Israel and culminates in the crucifixion of Christ the king. As Israel's messiah, he holds together the kingdom and the cross by bringing God's reign on earth through his atoning death. The kingdom is the ultimate goal of the cross, and the cross is the means by which the kingdom comes. Jesus' death is not the failure of his messianic ministry, nor simply the prelude to his royal glory, but is the apex of his kingdom mission. The cross is the throne from which he rules and establishes his kingdom.Using a holistic approach that brings together the insights of biblical and systematic theology, this book demonstrates not only that the kingdom and the cross are inseparable, but how they are integrated in Scripture and theology.