Writing in the present tense, Ludwig brings to life his subject's character better than any other biography of Napoleon. The biography is divided into five books One, "The Island" (birth to marriage); Two, "The Torrent" (Army of Italy to First Counsel); Three, "The River" (Marengo to birth of Napoleon II); Four, "The Sea" (Russia to Waterloo); and Five, "The Rock" (St. Helena). Each book begins with a quote from Goethe. Although Ludwig does not include a bibliography, the concluding four pages, the "Envoy", he states, "In this book, all the data are recorded facts, except the soliloquies." Also, in the acknowledgments he thanked Professor Pariset and Kurt Wildhagen for advice on the book and Edouard Driault and F.M. Kircheisen for help with supplying material for the illustrations.

    . . . Amid the lush valleys and fragrant wildflowers of Provence, Marguerite, Elonore, Sanchia, and Beatrice have learned to charm, hunt, dance, and debate under the careful tutelage of their ambitious mother--and to abide by the countess's motto: Family comes first.With Provence under constant attack, their legacy and safety depend upon powerful alliances. Marguerite's illustrious match with the young King Louis IX makes her Queen of France. Soon Elonore--independent and daring--is betrothed to Henry III of England. In turn, shy, devout Sanchia and tempestuous Beatrice wed noblemen who will also make them queens.Yet a crown is no guarantee of protection. Enemies are everywhere, from Marguerite's duplicitous mother-in-law to vengeful lovers and land-hungry barons. Then there are the dangers that come from within, as loyalty succumbs to bitter sibling rivalry, and sister is pitted against sister for the prize each believes is rightfully hers--Provence itself.From the treacherous courts of France and England, to the bloody tumult of the Crusades, Sherry Jones traces the extraordinary true story of four fascinating sisters whose passions, conquests, and progeny shaped the course of history.

    He describes the Arthurian Age as 'the starting point of future British history', for it saw the transition from Roman Britain to Great Britain, the establishment of England, Scotland, Ireland and Wales from the collapse of the Pax Romana. In exploring political, social, economic, religious and cultural history from the fourth to the seventh century, his theme is one of continuity. That continuity is embodied in Arthur himself: 'in name he was the last Roman Emperor, but he ruled as the first medieval king.'

    His JOURNEY describes a mission to Wales undertaken in 1188 by Baldwin, Archbishop of Canterbury, with Gerald as his companion. THE DESCRIPTION provides a picture of the day-to-day existence of ordinary Welshmen of the time. Both offer a wealth of fascinating first-hand historical detail.

    For, in this stylish, erudite and frequently hilarious book, de Botton dips deeply into Proust’s life and work—his fiction, letter, and conversations—and distills from them that rare self-help manual: one that is actually helpful.Here, tendered in prose almost as luminous as it’s subject’s, is advice on cultivating friendships, suffering successfully, recognizing love and understanding why you should never sleep with someone on the first date. And here, too, is a generously perceptive literary biography that suggests that the master is as relevant today as he was in fin de siècle Paris. At once slyly ironic and genuinely wise, How Proust Can Change Your Life is an unqualified delight.

    The son of middle-class Norman parents, Becket rose against all odds to become the second most powerful man in England. As King Henry II’s chancellor, Becket charmed potentates and popes, tamed overmighty barons, and even personally led knights into battle. After his royal patron elevated him to archbishop of Canterbury in 1162, however, Becket clashed with the King. Forced to choose between fealty to the crown and the values of his faith, he repeatedly challenged Henry’s authority to bring the church to heel. Drawing on the full panoply of medieval sources, Guy sheds new light on the relationship between the two men, separates truth from centuries of mythmaking, and casts doubt on the long-held assumption that the headstrong rivals were once close friends. He also provides the fullest accounting yet for Becket’s seemingly radical transformation from worldly bureaucrat to devout man of God.   Here is a Becket seldom glimpsed in any previous biography, a man of many facets and faces: the skilled warrior as comfortable unhorsing an opponent in single combat as he was negotiating terms of surrender; the canny diplomat “with the appetite of a wolf” who unexpectedly became the spiritual paragon of the English church; and the ascetic rebel who waged a high-stakes contest of wills with one of the most volcanic monarchs of the Middle Ages. Driven into exile, derided by his enemies as an ungrateful upstart, Becket returned to Canterbury in the unlikeliest guise of all: as an avenging angel of God, wielding his power of excommunication like a sword. It is this last apparition, the one for which history remembers him best, that will lead to his martyrdom at the hands of the king’s minions—a grisly episode that Guy recounts in chilling and dramatic detail.   An uncommonly intimate portrait of one of the medieval world’s most magnetic figures, Thomas Becket breathes new life into its subject—cementing for all time his place as an enduring icon of resistance to the abuse of power.NAMED ONE OF THE BEST BOOKS OF THE YEAR BYKansas City Star • Bloomberg

    

    While observing his paintings we see a panorama of his life story-a story that is now considered a legend. Van Gogh is the incarnation of the suffering, misunderstood martyr of modern art, the emblem of the unconventional artist.

    At the dawn of the 21st millennium the world is still experiencing these anxieties, as seen by the onslaught of fantasies of renewal, doomsday predictions, and New Age prophecies.This fascinating book explores the millenarianism that flourished in western Europe between the eleventh and sixteenth centuries. Covering the full range of revolutionary and anarchic sects and movements in medieval Europe, Cohn demonstrates how prophecies of a final struggle between the hosts of Christ and Antichrist melded with the rootless poor's desire to improve their own material conditions, resulting in a flourishing of millenarian fantasies. The only overall study of medieval millenarian movements, The Pursuit of the Millennium offers an excellent interpretation of how, again and again, in situations of anxiety and unrest, traditional beliefs come to serve as vehicles for social aspirations and animosities.

    He demonstrates that the barbarian world of the Goths was both a creation of and an essential element of the late Roman Empire.

    Amidst all the jewels, and velvet and coronets, and the fine uniforms, she exuded an unworldly simplicity. Seated with the royal family, she was a part of them, yet somehow distanced from them. Inasmuch as she is remembered at all today, it is as this shadowy figure in gray nun's clothes..."Princess Alice, mother of Prince Phillip, was something of a mystery figure even within her own family. She was born deaf, at Windsor Castle, in the presence of her grandmother, Queen Victoria, and brought up in England, Darmstadt, and Malta.In 1903 she married Prince Andrew of Greece and Denmark, and from then on her life was overshadowed by wars, revolutions, and enforced periods of exile. By the time she was thirty-five, virtually every point of stability was overthrown. Though the British royal family remained in the ascendant, her German family ceased to be ruling princes, her two aunts who had married Russian royalty had come to savage ends, and soon afterwards Alice's own husband was nearly executed as a political scapegoat.The middle years of her life, which should have followed a conventional and fulfilling path, did the opposite. She suffered from a serious religious crisis and at the age of forty-five was removed from her family and placed in a sanitarium in Switzerland, where she was pronounced a paranoid schizophrenic. As her stay in the clinic became prolonged, there was a time where it seemed she might never walk free again. How she achieved her recovery is just one of the remarkable aspects of her story.

    The way in which their stories intersect with real places offers potential for a richly textured narrative. By drawing together narrative history, new academic research and first-hand experience, Tom Williams offers a vital evocation of a forgotten world, its echoes in later history and its implications for the present.A Viking Britain truly existed, and its historical and cultural footprint is in many ways broader and deeper than Rome’s. Between the conventional beginning of the Viking Age in the late eighth century and its close in the eleventh, Scandinavian people and culture were involved with Britain to a degree that has left a permanent impression on these islands. They came to plunder and, ultimately, to settle, to colonize and to rule. By the time of the Norman Conquest, much of Britain might justifiably be described as ‘Viking’, and in language, literature, place-names and folklore, the presence of Scandinavian settlers can still be felt. Indeed, the Vikings have been a powerful cultural force in modern times. Their representation in paintings, novels and operas – from the music of Elgar to the writing of Kipling, Morris and Tolkien – has had a profound impact on the British psyche. Much of what we imagine when we think of the Vikings – even the word ‘Viking’ itself – grew, not form the Viking Age itself, but from the political, literary and artistic currents of the nineteenth and early twentieth centuries. Here, too, a Viking Britain came alive.

    Elizabeth and Mary were cousins and queens, but eventually it became impossible for them to live together in the same world. This is the story of two women struggling for supremacy in a man's world, when no one thought a woman could govern. They both had to negotiate with men--those who wanted their power and those who wanted their bodies--who were determined to best them. In their worlds, female friendship and alliances were unheard of, but for many years theirs was the only friendship that endured. They were as fascinated by each other as lovers; until they became enemies. Enemies so angry and broken that one of them had to die, and so Elizabeth ordered the execution of Mary. But first they were each other's lone female friends in a violent man's world. Their relationship was one of love, affection, jealousy, antipathy--and finally death.

    This chronicle of the Byzantine Empire, beginning in 1025, shows a profound understanding of the power politics that characterized the empire and led to its decline.

    Her embittered fourth husband once called her a woman of “devices and desires,” while nineteenth-century male historians portrayed her as a monster—”a woman of masculine understanding and conduct, proud, furious, selfish and unfeeling.” In the twenty-first century she has been neutered by female historians who recast her as a soft-hearted sort, much maligned, and misunderstood. As Kate Hubbard reveals, the truth of this highly accomplished woman lies somewhere in between: ruthless and scheming, Bess was sentimental and affectionate as well.Hubbard draws on more than 230 of Bess’s letters, including correspondence with the Queen and her councilors, fond (and furious) missives between her husbands and children, and notes sharing titillating court gossip. The result is a rich, compelling portrait of a true feminist icon centuries ahead of her time—a complex, formidable, and decidedly modern woman captured in full as never before.